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This exploration of key terms related to social and political order, found in early Indian texts, challenges the idea of a unified ancient India and a unified national identity at that time. This collection explores what may be called the idea of India in ancient times. Its undeclared objective is to identify key concepts which show early Indian civilization as distinct and differently oriented from other formations. The essays focus on ancient Indian texts within a variety of genres. They identify certain key terms—such as janapada, desa, var?a, dharma, bh?va—in their empirical contexts to suggest that neither the ideas embedded in these terms nor the idea of Bharatavarsha as a whole are “given entities,” but that they evolved historically. Professor Chattopadhyaya examines these texts to unveil historical processes. Without denying comparative history, he stresses that the internal dynamics of a society are best decoded via its own texts. His approach bears very effectively on understanding ongoing interactions between India’s “Great Tradition” and “Little Traditions.” As a whole, this book is critical of the notion of overarching Indian unity in the ancient period. It punctures the retrospective thrust of hegemonic nationalism as an ideology that has obscured the diverse textures of Indian civilization. Renowned for his scholarship on the ancient Indian past, Professor Chattopadhyaya’s latest collection only consolidates his high international reputation.
The fourth century BCE is full of dangers and opportunities. Old republics are giving way to empires and cities. ‘Naastik’ sects are challenging the established varna system. The intellectual life of India is bristling like new shoots after the monsoon. The domination of the Kshatriyas and the Brahmanas is being challenged. State power is up for grabs. And the Macedonians are at the gates! Most people believe that Bharatavarsha is only a dream. But not the Yugantar, a brotherhood of the wisest and most selfless thinkers of ancient India. Interesting turn of events bring ordinary people from different parts of the subcontinent into the fold of the Yugantar -- a rebel blacksmith from Ujjayini, a Siddha doctor from Madurai; a doughty mariner from Muziris; a trader from Pataliputra and a widow nun from Kaushambi. They represent a microcosm of the sub-continent. Each of them is drawn towards the Yugantar by a strange turn of events. Each has a prowess which the Yugantar can mould into a formidable force. They converge in Takshashila, the centre of learning and transformation. This is the story of how their wit and determination contribute to a united Bharatavarsha.
Written Sometime During 880-920 Ad By Rajasekhara: An Eminent Poet, This First English Translation Of Kavyamimamsa Is A Kind Of Practical Treatise For Poets: Kavisiksa Manual Highlighting, All Possible Attributes That Go Into The Making Of A Good Poet And A Good Poetic Composition.
The present volume on Vedic Physics by Keshav Dev Verma is indeed a unique attempt to interpret the ancient Indian literature by defining various symbols, concepts and terminology occurring in Vedic hymns and other texts. While accepting Maharsi Dayananda's view that Vedas are the repository of all true sciences, the author does examine this statement with a view to test it on the hard rock of truth. Shri Verma has selected the Sankhya-Patanjala system that explains the physical world (Universe) on the basis of Cosmic evolution; the Vaisesika-Nyaya expounds the methodology and elaborates the concepts of physics, chemistry and mechanics. Shri Verma has very systematically tried to interpret the Sankhya aphorisms and concludes that the ultimate ground to which the manifested world can be traced is Prakrti having three attributes-Sattva (existence), energy at rest or Rajas (energy that which is efficient in a phenomenon and is characterised by a tendency to move and overcome any resistance) and Tamas (mass or inertia) which resists the Rajas to do work and also resists Sattva from conscious manifestation.