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All men know that they must die... It is but reasonable to suppose that God would reveal something in reference to the matter and it is a subject we ought to study more than any other. If we have any claim on our Heavenly Father for anything, it is for knowledge on this important subject (Joseph Smith, History of the Church, Vol. 6 pg. 50). If you enjoyed Return from Tomorrow, if you liked Life after Life, you are going to love Beyond the Veil, Volume III. As I began listening to, and reading [these] stories, I was amazed at the variety of content and experience. I was amazed at the vast abundance of spiritual experiences people are having that have something to do with that thin veil separating us from our spirit brothers and sisters. It is refreshing to know that miracles are happening every day. I hope this book, in its own small way, can add a little strength or momentum to this groundswell. -Lee Nelson
From the writing of her first book, Beyond the Veil: Male-Female Dynamics in Modern Muslim Society in 1975, Mernissi has sought to reclaim the ideological discourse on women and sexuality from the stranglehold of patriarchy. She critically examines the classical corpus of religious-juristic texts, including the Hadith, and reinterprets them from a feminist perspective. In her view, the Muslim ideal of the silent, passive, obedient woman has nothing to do with the authentic message of Islam. Rather, it is a construction of the 'ulama', the male jurists-theologians who manipulated and distorted the religious texts in order to preserve the patriarchal system. Mernissi's work explores the relationship between sexual ideology, gender identity, sociopolitical organization, and the status of women in Islam; her special focus, however, is Moroccan society and culture. As a feminist, her work represents an attempt to undermine the ideological and political systems that silence and oppress Muslim women.
Is there a need to remodel constructivism to be more politically attuned? Author Piki Ish-Shalom calls for an activist academy that engages society and the polity to prevent the watering down of democracy, while helping to create a space for criticism. In this book, he suggests several concrete measures for this engagement within three spheres: individual theoretical work, the academic community as a whole, and within society and the polity. Beyond the Veil of Knowledge suggests that essentially contested concepts are a key medium that politicians use to try to minimize public resistance to their political goals. For constructivists, this means that the social construction of both social knowledge and the social world can be understood as the sociopolitical construction of knowledge and the sociopolitical world.
"Schaefer challenges John Rawls's practically sacrosanct status among scholars of political theory, law, and ethics by demonstrating how Rawls's teachings deviate from the core tradition of American constitutional liberalism toward libertarianism"--Provided by publisher.
Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
The SAGE Encyclopedia of Political Behavior explores the intersection of psychology, political science, sociology, and human behavior. This encyclopedia integrates theories, research, and case studies from a variety of disciplines that inform this established area of study.
The Life Beyond the Veil contains a series of communications from various personalities "on the other side," received and written down by the Rev. G. Vale Owen, Vicar of Orford, Lancashire, England. It was first published as four separate books: The Lowlands of Heaven (1920), The Highlands of Heaven (1920), The Ministry of Heaven (1921), and The Battalions of Heaven (1921). This volume combines all four works, and includes revised and standardized introductory pages. As described by Editor H. W. Engholm in his introduction to Book I, The Life Beyond the Veil brings us "face to face with a Spiritual Universe of unimaginable immensity and grandeur, with sphere upon sphere of the realms of light which stretch away into infinity. We are told that those who have passed from our earth life inhabit the nearer spheres, amid surroundings not wholly dissimilar from those they have known in this world; that at death we shall enter the sphere for which our spiritual development fits us. There is to be no sudden change in our personality. We shall not be plunged into forgetfulness. A human being is not transformed into another being. . . . So small a thing is the change which we call death . . . that many do not realize it. They have to be taught that they are in another world, the world of reunion. . . ." Books II, III and IV cover a wider range than the first book, more fully explaining the afterlife and giving, in H.W.E.'s words, "a little more of those 'many things' designed to broaden our vision, strengthen our faith, and help us to realize more fully the wonderful things which God has in store for all those that love Him." * * * "Is it subversive of old beliefs? A thousand times No. It broadens them, it defines them, it beautifies them, it fills in the empty voids which have bewildered us . . . it is infinitely reassuring and illuminating."-Sir Arthur Conan Doyle.
An unprecedented, sympathetic, and wide-ranging exploration of the mysterious world of Islamic women--the people behind the veils--is presented by female writers and Christian workers.
Many in the Church are waiting with expectation for the second coming of Christ. The parable of the wedding feast in Matthew 22 tells us that the Church, the Bride, was invited to the wedding but didn’t come. In 2 Thessalonians, Paul warns that the second coming would be preceded by a “great falling away” and Matthew 24 says that if these days were not cut short then even the elect could be deceived. With thousands of Christian denominations preaching a different gospel, let us examine Scripture from the earliest perspective, which is that of the Early Church. The Early Church Fathers were the spiritual sons of the apostles, who learned directly from Jesus. They tell us what the end would be like and unlock the deeper meanings of Scripture. While many today are waiting to be “raptured,” these apostolic men believed that the glory of God would first manifest in His Church. The apocalypse, often misunderstood to mean the end of the world, is simply two Greek words put together: apo (to destroy) and kalypto (the veil). The Book of Revelation is about destroying the veil to enter back into the glory of God. These revelatory teachings were passed down and preserved for hundreds of years, yet for the most part the opposite is being taught in the body of Christ today. Jesus tells us in Matthew 17 that “Elijah is coming and will restore all things.” This Elijah spirit is upon us now to make the way straight through revelatory teaching of Scripture and to bring the fear of the Lord back to wake up the sleeping Church while there’s still time. The Early Church taught that without Elijah preparing and sealing the Church not one would be saved. At the same time, under the leadership of the Catholic Church, a second sealing is taking place, with all major Christian denominations coming into covenant with Islam, Buddhism, and Hinduism, saying there are many ways to God. The great apostasy is here, but nothing will stop this final move of God. The world will see a full restoration of His glory on Earth as it is in heaven. Through revelation, or an apocalypse, let us step behind the veil to have full access to the glory of God and His redemptive plan for us as His children. For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea (Hab. 2:14).