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The first collection of Sydney Schanberg's work to be published.
This book is a photographic witness of the lifestyle of displaced Cambodians who still live in camps on the Thai border. The book draws its title from the Khmer Rouge genocide that took the lives of more that one million Cambodians from 1975 to 1979. When Vietnamese troops intervened in 1979, thousands of Cambodians sought refuge along the Thai border, many of them in settlements just inside Cambodia, hoping for a quick return home. However, civil war broke out in Cambodia and the border camps that had been set up to temporarily house displaced persons became outposts for Cambodian resistance leaders and were thus military targets. In 1985 the Vietnamese and allied Cambodian forces drove the inhabitants of the camps over the border into Thailand, where an estimated 350,000 still live in dusty, crowded camps, subject to artillery bombardments. There are eight such camps, Site 2 being the largest with an estimated 200,000 residents. Because the Cambodians are labelled 'displaced persons' rather than 'refugees', they are not eligible for resettlement and do not qualify for UNHCR protection. A new international organization, the United Nations Border Relief Operations (UNBRO) was established to distribute food, water and housing material to the camps on a temporary basis.
Warfare & defence.
In 1975, after years of civil war, Cambodians welcomed the Khmer Rouge. Once in power, the regime closed Cambodia to the outside world. Four years later, when the Vietnamese invaded Cambodia and defeated the Khmer Rouge, the world learned how the Khmer Rouge had turned the country into killing fields. After the Vietnamese takeover, thousands of Cambodians fled their homeland. This book presents the Cambodian refugee experience through nine first-person narratives of men, women and children who survived the holocaust and have begun new lives in America.
Publisher Fact Sheet This extraordinary collection of eyewitness accounts by Cambodian survivors of Pol Pot's genocidal Khmer Rouge regime in the 1970s offers searing testimony to an era of brutality, brainwashing, betrayals, starvation, & gruesome executions.
From the oppression and terror of the killing fields in Cambodia, this is the story of how one man's conversion led to a rebirth of faith that brought hope to a nation. Commissioned by Communists to spy on a Christian evangelistic crusade, Barnabas Mam instead discovered Jesus and came to faith in Him. After spending four years in prison camps at the hands of the Khmer Rouge Barnabas emerged as one of only 200 surviving Christians in all of Cambodia. God raised him up to became the foremost evangelist and church planter in a land broken by genocide. An inspiring story on a personal, church, and national level, this is more than a narrative--it's a blueprint for success for church growth of the most powerful kind.
The US journalist’s account of his colleague’s struggle to survive the Cambodian genocide—the basis for the Oscar–winning film The Killing Fields. On April 17, 1975, Khmer Rouge soldiers seized Phnom Penh—the capital of Cambodia—and began a brutal genocide that left millions dead. Dith Pran, a Cambodian working as an assistant to American reporter Sydney H. Schanberg, was a witness to these events. While his employer managed to escape across the border, Dith Pran fled into the Cambodian countryside—and into the heart of the massacre. The basis for the acclaimed movie The Killing Fields, this is the compelling account of the days before the fall of Phnom Penh. It’s the story of one man’s struggle for survival in a country that had become a death camp for millions of its citizens—and another man’s failed efforts to keep his friend and colleague safe. Written within a year of the atrocities committed by the Khmer Rouge, it is a work of both historical and literary significance. Sydney H. Schanberg contributed a moving new foreword to this first eBook edition.
Between 1975 and 1979, the Communist Party of Kampuchea fundamentally transformed the social, economic, political, and natural landscape of Cambodia. During this time, as many as two million Cambodians died from exposure, disease, and starvation, or were executed at the hands of the Party. The dominant interpretation of Cambodian history during this period presents the CPK as a totalitarian, communist, and autarkic regime seeking to reorganize Cambodian society around a primitive, agrarian political economy. From Rice Fields to Killing Fields challenges previous interpretations and provides a documentary-based Marxist interpretation of the political economy of Democratic Kampuchea. Tyner argues that Cambodia’s mass violence was the consequence not of the deranged attitudes and paranoia of a few tyrannical leaders but that the violence was structural, the direct result of a series of political and economic reforms that were designed to accumulate capital rapidly: the dispossession of hundreds of thousands of people through forced evacuations, the imposition of starvation wages, the promotion of import-substitution policies, and the intensification of agricultural production through forced labor. Moving beyond the Cambodian genocide, Tyner maintains that it is a mistake to view Democratic Kampuchea in isolation, as an aberration or something unique. Rather, the policies and practices initiated by the Khmer Rouge must be seen in a larger, historical-geographical context.
About the participation of German women in World War II and in the Holocaust.