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For those who carry this book you shall always be protected from smoke, ash, fire and all from harm and evil. For this is the book of knowledge and wisdom. You shall always have a friend indeed. Blessed be love and light
In this profound book, William Chittick examines the demise of the Sufi academic tradition, questioning how Islamic thought can be reclaimed from ideology and commercialism.
Perhaps inadvertently, historians have often eliminated the religious chapters--those episodes in history during which human insights into transcendence and divinity have shaped human consciousness--from our planet's story. This book tells the story of cosmic history as big historians tell it, beginning with the big bang, and explores the question of God hidden beneath this story. The book pauses on the Axial Age of human history: a moment during the first millennium BCE in which questions of transcendence first simultaneously arose in distinct locations around the world. By exploring this threshold in cosmic history, the author demonstrates the way the arrival of the God question marked a radical new human consciousness, one that ultimately laid the groundwork for the modern age.--
A foremost thinker on science and religion argues that an adequate understanding of cosmic history requires attention to the emergence of interiority, including religious aspiration Over the past two centuries scientific advances have made it clear that the universe is a story still unfolding. In this thought-provoking book, John F. Haught considers the deeper implications of this discovery. He contends that many others who have written books on life and the universe--including Stephen Hawking, Stephen Jay Gould, and Richard Dawkins--have overlooked a crucial aspect of cosmic history: the drama of life's awakening to interiority and religious awareness. Science may illuminate the outside story of the universe, but a full telling of the cosmic story cannot ignore the inside development that interiority represents. Haught addresses two primary questions: what does the arrival of religion tell us about the universe, and what does our understanding of the cosmos as an unfinished drama tell us about religion? The history of religion may be ambiguous and sometimes even barbarous, he asserts, but its role in the story of cosmic emergence and awakening must be taken into account.
Spiritual attainment has frequently been described as a transformation whereby a human's leaden, dull nature is returned to its golden state. This wonderfully insightful volume introduces some of the metaphors useful for establishing attitudes required for the soul's advancement: trust, confidence, hope, and detachment. It is a reminder that when any substance or entity undergoes dissolution, it must eventually be resolved or re-crystalized in a new, possibly higher and more noble form.
From the recovery of ancient ritual magic at the height of the Renaissance to the ignominious demise of alchemy at the dawn of the Enlightenment, Mark A. Waddell explores the rich and complex ways that premodern people made sense of their world. He describes a time when witches flew through the dark of night to feast on the flesh of unbaptized infants, magicians conversed with angels or struck pacts with demons, and astrologers cast the horoscopes of royalty. Ground-breaking discoveries changed the way that people understood the universe while, in laboratories and coffee houses, philosophers discussed how to reconcile the scientific method with the veneration of God. This engaging, illustrated new study introduces readers to the vibrant history behind the emergence of the modern world.
"The highest honor a philosopher can receive is to be nominated by his peers for inclusion in the series of The Library of Living Philosophers [for which the] latest entry is The Philosophy of Seyyed Hossein Nasr. And the highest honor a theologian can receive is to be invited to deliver the Gifford Lectures in Glasgow, Scotland. Seyyed Hossein Nasr is the only person ever to have received both of these honors.... This valuable book distills the essence of the thought of one of the most important thinkers or our times." Book jacket.
The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history, either. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. Nagel's skepticism is not based on religious belief or on a belief in any definite alternative. In Mind and Cosmos, he does suggest that if the materialist account is wrong, then principles of a different kind may also be at work in the history of nature, principles of the growth of order that are in their logical form teleological rather than mechanistic. In spite of the great achievements of the physical sciences, reductive materialism is a world view ripe for displacement. Nagel shows that to recognize its limits is the first step in looking for alternatives, or at least in being open to their possibility.
With elegance and clarity, Wolfgang Smith leads the reader, step by step, to the realization that the specifically 'modern' world is based intellectually, not indeed upon scientific facts, but ultimately on nothing more substantial than a syndrome of Promethean myths. And this 'opening' enables him to recover and reaffirm the deep metaphysical insights that have come down to us through the teachings of Christianity: having broken the grip of scientistic presuppositions, the author succeeds in bringing to view universal truths which had long been obscured.
With academic courses either encouraging commercialism, or cultivating zealots, Chittick states that it is impossible to understand classical Islamic texts without the years of contemplative study that are anathema to the modern education system. Insisting upon a return to the ways of the ancient wisdom tradition, which saw the quest for knowledge of the soul, the world, and God as a unifying spiritual discipline, Chittick maintains that the study of Islamic texts cannot be treated separately from self-understanding. Fascinating, radical, and a true challenge to modern trends in academic study, this book opens a new debate in Islamic thought.