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Selected by Choice magazine as an Outstanding Academic Book for 1996
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. For more than four decades, socially disadvantaged Israeli Mizrahim—descendants of Jews from Middle Eastern and North African communities—have continuously supported right-wing political parties. Scholars, left-wing politicians, and activists tend to view Mizrahim as reacting against their structural exclusion, or more crudely as acting against their own interests, but Nissim Mizrachi locates the source of their so-called paradoxical behavior within the limitations of the liberal grammar by which their outlook and behavior are read. In Beyond Suspicion, Mizrachi turns the direction of inquiry back on itself, contrasting liberal grammar—which values autonomy, equality, and universal reason and morality as the only authentic human choice—with the grammar of rootedness, in which the self is experienced through a web of relational commitments, temporal ties, and codes of collective identity. Recognizing rootedness as a fundamental need and desire for belonging is necessary to understand both scholarly and political rifts in Israel and throughout the world.
The modern era includes a two-fold tradition of radical suspicion--the suspicion that politicians corrupt morality, and that politics is corrupted by theology. However, such a view has been challenged in recent theological thought which seeks to move beyond such suspicion to recover a constructive role for political theology. By pursuing a critical comparison of the political theologies of John Howard Yoder and Oliver O'Donovan, The present work shows how post-Christendom Protestant political theology has attempted to move beyond suspicion without putting forward some hidden attempt to reassert a contemporary version of Christendom. O'Donovan's political theology, written from within the British Anglican tradition, Is a bold project in which he attempts to push back the horizons of commonplace secularist politics and open it up theologically, a move that he believes will offer crucial resources for thinking about justice And The common good. A related response is presented by Yoder, who, As an American Mennonite, represents Anabaptism. From this more marginal ecclesial location, Yoder's thought stands both as a challenge to regnant liberal notions of the relation of church and state, and as an important interlocutor for O'Donovan's political theology. Yoder argues that political theology entails a particular kind of focus on the church, where the very shape of the church in the world is a public witness For The world, and not first of all a withdrawal from the world. The critical comparison brings to view areas of significant convergence and divergence in understandings of the Hebrew Scriptures as well as the New Testament. O'Donovan and Yoder's respective interpretations of Christendom are also fundamentally divergent, As are their views on the legitimacy of the use of force by government, clearly seen in O'Donovan's support of Just War Tradition and Yoder's promotion of Messianic Pacifism.
Her mom’s remarriage has been hard on fifteen year old Shelby. Roger is strict and treats her like a child. At least they’re letting her go to her first boy-girl party. That is until she gets home from school and finds that Roger has changed his mind—he wants Shelby to babysit her year-old brother Josh. It’s so unfair! Fuming, Shelby takes Josh in his stroller to the park. After all, it’s not his fault. Someone sets off fireworks, distracting Shelby. When she turns around—Josh is gone. Shelby tells the police she’s seen a white van cruising the neighborhood lately, and she thinks she saw it at the park as well. But to her horror, the police are not interested: Pointing to angry texts to her girlfriends about getting back at Roger, they accuse her of causing Josh’s disappearance! The police focus on the woods around the park, driving Shelby wild with fear and anger that the kidnappers will get away. With TV reporters all over the front yard, Shelby sneaks out the back to find her brother, any way she can. So begins Shelby’s race against time—and against a world that has turned on her. And yet she finds help along the way. There’s mysterious Matt, who says he wants to help, but doesn’t seem to want anyone to know it. And there’s Jess, who watches out for Shelby as, against the odds, she tracks down the kidnappers down just as they are leaving town.
For smart, tough Miami criminal lawyer Jack Swyteck, it was a golden opportunity to help out his beautiful ex-girlfriend Jessie Merrill, who sold her life insurance for a cash payment when she wrongly believed she was dying. Now, thanks to Jack's courtroom prowess, Jessie can keep the $1.5 million she received. But it turns out that Swyteck and the insurance company are both victims of a gorgeous scam artist. And when Jessie's lifeless corpse is discovered in his bathtub, the attorney is suddenly wanted for murder. Framed and desperate -- on the run from the police and a powerful criminal consortium willing to go to any lengths to retrieve the money -- Jack must exhume the dark secrets of a buried past to save his freedom, his career, and his life. But even his unique legal skills cannot keep him out of the murderous sights of a cold killer -- one who wants Jack Swyteck's blood . . . and is beyond suspicion.
Young girl's panties started to go missing; sexual assaults began to occur, and then female bodies were found! Soon this quiet town of Tweed, Ontario, was in panic. What's even more shocking was when an upstanding resident stood accused of the assaults. This was not just any man, but a pillar of the community; a decorated military pilot who had flown Canadian Forces VIP aircraft for dignitaries such as the Queen of England, Prince Philip, the Governor General and Prime Minister of Canada. This is the story of serial killer Russell Williams, the elite pilot of Canada's Air Force One, and the innocent victims he murdered. Unlike other serial killers, Williams seemed very unaffected about his crimes and leading two different lives. Alan R. Warren describes the secret life including the abductions, rape and murders that were unleashed on an unsuspecting community. Included are letters written to the victims by Williams and descriptions of the assaults and rapes as seen on videos and photos taken by Williams during the attacks. This updated version also contains the full brilliant police interrogation of Williams and his confession. Also the twisted way the Williams planned to pin his crimes on his unsuspecting neighbor.
The public generally regards the media with suspicion and distrust. Therefore, the media's primary concern is to regain that trust through the production of sincerity. Advancing the field of media studies in a truly innovative way, Boris Groys focuses on the media's affect of sincerity and its manufacture of trust to appease skeptics. Groys identifies forms of media sincerity and its effect on politics, culture, society, and conceptions of the self. He relies on different philosophical writings thematizing the gaze of the other, from the theories of Heidegger, Sartre, Mauss, and Bataille to the poststructuralist formulations of Lacan and Derrida. He also considers media "states of exception" and their creation of effects of sincerity—a strategy that feeds the media's predilection for the extraordinary and the sensational, further fueling the public's suspicions. Emphasizing the media's production of emotion over the presentation (or lack thereof) of "facts," Groys launches a timely study boldly challenging the presumed authenticity of the media's worldview.
"Beyond Suspicion is a Hitchcockian tale of marriage, murder, and betrayal. The novel opens at a lavish wedding reception in the south of France. Two pairs of siblings have become one big happy family. Or have they? When Lise is kidnapped and Henri disappears, what begins as a simple blackmail scheme turns more sinister."--BOOK JACKET.
The author focuses on the media's affect of sincerity and its manufacture of trust to appease skeptics. He identifies forms of media sincerity and its effect on politics, culture, society, and conceptions of the self. He relies on different philosophical writings thematizing the gaze of the other, from the theories of Heidegger, Sartre, Mauss, and Bataille to the poststructuralist formulations of Lacan and Derrida. He also considers media "states of exception" and their creation of effects of sincerity -- a strategy that feeds the media's predilection for the extraordinary and the sensational, further fueling the public's suspicions.