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The principal aim of this book is to revisit the basic theme of "unity and diversity" that remains at the heart of research into federalism and federation. It is time to take another look at its contemporary relevance to ascertain how far the bifocal relationship between unity and diversity has evolved over the years and has been translated into changing conceptual lenses, practical reform proposals and in some cases new institutional practices. This book is structured around four main parts: (1) the evolving conception of diversity over time and across continents; (2) the interplay between unity and diversity in complex settings; (3) federalism as decision-making and new institutional practices that have been put forward and tested; and (4) constitutional design and asymmetrical federalism as a way to respond to legitimate and insisting claims and political demands.
Designed for both ordained and lay ministers at the diocesan and parish levels, this document challenges us to prepare to receive newcomers with a genuine spirit of welcome.
The doctrine of the Trinity is taught and believed by all evangelicals, but rarely is it fully understood or celebrated. In The Deep Things of God, systematic theologian Fred Sanders shows why we ought to embrace the doctrine of the Trinity wholeheartedly as a central concern of evangelical theology. Sanders demonstrates, engagingly and accessibly, that the doctrine of the Trinity is grounded in the gospel itself. In this book, readers will understand that a robust doctrine of the Trinity has massive implications for their lives, restoring depth to prayer, worship, Bible study, missions, tradition, and understanding of Christianity’s fundamental doctrines. This new edition includes a study guide with discussion questions, action points, recommended reading, and more.
The authors discuss the intricate relationships between interfaith activities and religious identity, nationalism, violence, and peacemaking in four very different settings: Israel/Palestine, Lebanon, Egypt, and Jordan. They interview the whole cross-section of local Interfaith Dialogue workers: not only clerics and "dialoguing" professionals but also laypersons, who are often more eloquent than any scholar at expressing the realities, hopes, and frustrations of Interfaith Dialogue within their home countries. They take on the perennial dilemma faced by Interfaith Dialogue proponents: avoid politics and risk irrelevance, or take up the political questions and risk "politicizing" the dialogue, with all the disruptive effects this implies. Above all, this important book demonstrates the desire for interfaith dialogue in these polarized societies, and the extent to which, against strong odds, religious communities are connecting with each other. (Back cover).
This book explores how the European Union has been responding to the challenge of diversity. In doing so, it considers the EU as a complex polity that has found novel ways for accommodating diversity. Much of the literature on the EU seeks to identify it as a unique case of cooperation between states that moves past classic international cooperation. This volume argues that in order to understand the EU’s effort in managing the diversity among its members and citizens it is more effective to look at the EU as a state. While acknowledging that the EU lacks key aspects of statehood, the authors show that looking at the EU efforts to balance diversity and unity through the lens of state policy is a fruitful way to understand the Union. Instead of conceptualising the EU as being incomparable and unique which is neither an international organisation nor a state, the book argues that EU can be understood as a polity that shares many approaches and strategies with complex and diverse states. As such, its effort to build political structures to accommodate diversity offers lessons to other such polities. The experience of the EU contributes to the understanding of how states and other polities can respond to challenges of diversity, including both the diversity of constituent units or of sub-national groups and identities.
Since 1998, which marked the end of the thirty-three-year New Order regime under President Suharto, there has been a dramatic increase in ethnic conflict and violence in Indonesia. In his innovative and persuasive account, Jacques Bertrand argues that conflicts in Maluku, Kalimantan, Aceh, Papua, and East Timur were a result of the New Order's narrow and constraining reinterpretation of Indonesia's 'national model'. The author shows how, at the end of the 1990s, this national model came under intense pressure at the prospect of institutional transformation, a reconfiguration of ethnic relations, and an increase in the role of Islam in Indonesia's political institutions. It was within the context of these challenges, that the very definition of the Indonesian nation and what it meant to be Indonesian came under scrutiny. The book sheds light on the roots of religious and ethnic conflict at a turning point in Indonesia's history.
Denominations are one of the primary ways in which Christians attempt to live in a community based around God. Yet there is very little careful theological analysis of denomination available today. Between Congregation and Church offers a constructive theological understanding of denomination, showing its role as an intermediary structure between congregation and church. It places denomination and other intermediary structures within the doctrine of the church. Barry Ensign-George reviews work by theologians and church historians that can contribute to a constructive theological understanding of denomination. The book highlights particular developments in the history of the church that established preconditions for the emergence of denomination. Exploration of unity and diversity is central to this analysis, and individual chapters offer theological analyses of the unity and the diversity to which the Christians are called. Finally, denomination has often been a vehicle for sin, and the relationship between denomination and sin is considered. Between Congregation and Church addresses a major gap in contemporary theology: the failure to offer substantive theological analysis of denomination, a major way Christians together live their faith today.
Between Tongues takes the subject of performance translation in a completely new direction. While the topic is often discussed in relation to the translation of dramatic texts, such as Shakespeare in Malay, the authors in this collection examine presentations of traditional and contemporary works in Asia in their original languages before audiences who do not share that language. They also discuss translation as a phenomenon inherent to much performance in Asia, particularly in multilingual settings.
The multi-cultural society is under enormous pressure. Paradoxically, the globalization plans of modernity have resulted in a more fragmented world and ensuing violence. Instead of becoming uniform, individual character and differences have become more strongly emphasized. How can people live together and at the same time preserve their differences? How can variety be valued in a theological manner? These questions form the theme of this collection that consists of three sections. The South African reflections (Simon, Louw and Koopman) that consider living in the variety of a rainbow nation are followed by European experiences of Moluccan Christians in the Netherlands (Pattikayhatu), Western Muslims (van Bommel) and the Belgian modus vivendi (Van der Borght). The collection is completed by the theological reflections about the concept communio sanctorum (Le Bruyns), the Enlightenment's ideal of equality (van de Beek) and the unity of the church (Theron).