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Based on Kurt Bennett's popular-ish blog God Running, Love Like Jesus begins with the story of how after a life of regular church attendance and Bible study, Bennett was challenged by a pastor to study Jesus. That led to an obsessive seven-year deep dive. After pouring over Jesus' every interaction with another human being, he realized he was doing a much better job of studying Jesus' words than he was following Jesus' words and example. The honest and fearless revelations of Bennett's own moral failures affirm he wrote this book for himself as much as for others. Love Like Jesus examines a variety of stories, examples, and research, including: -Specific examples of how Jesus communicated God's love to others. -How Jesus demonstrated all five of Gary Chapman's love languages (and how you can too). -The story of how Billy Graham extended Christ's extraordinary love and grace toward a man who misrepresented Jesus to millions. -How to respond to critics the way Jesus did. -How to love unlovable people the way Jesus did. -How to survive a life of loving like Jesus (or how not to become a Christian doormat). -How Jesus didn't love everyone the same (and why you shouldn't either). -How Jesus guarded his heart by taking care of himself--he even napped--and why you should do the same.-How Jesus loved his betrayer Judas, even to the very end. With genuine unfiltered honesty, Love Like Jesus, shows you how to live a life according to God's definition of success: A life of loving God well, and loving the people around you well too. A life of loving like Jesus.
There is an alternate story of the life of Jesus. One the early Church fathers found so menacing they outlawed the books that documented it, ordered them burned, and threatened anyone found copying them with death. International bestselling authors and award-winning archaeologists Kathleen O'Neal Gear and W. Michael Gear put more than thirty years of exhaustive research into this fascinating novel. In A.D. 325, Brother Barnabas is a student of the ancient holy texts. These books paint a portrait of Jesus that is radical, heretical, and irresistible. In the writings of Mary Magdalene, Phillip, and James, Barnabas finds clues to a secret he must protect at all costs. But the Ecumenical Council of Bishops has just declared his cherished books "a hotbed of manifold perversity." Emperor Constantine has decreed that the documents must be burned and that anyone found copying them will be executed as a heretic. Barnabas's monastery is attacked. Brother Barnabas flees with his trusted companions, but they are being followed, for the True Church cannot allow them to find the most sacred place on Earth. In fact, it will do anything to stop them... At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
John Piper poignantly shares what God wants us to know about his sovereignty and Christ's supremacy when we encounter sin or tragedy.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
This book presents thought-provoking questions and challenges facing modern Christianity in the 21st Century. Raises questions about the "infallibility" of the Bible and some of the core beliefs of Christians today. Demonstrates how the teachings attributed to Jesus are in stark contradiction to those of the Apostle Paul, whose teachings became the basis of Christianity that are very different from what is ascribed to the legendary figure of Jesus. Has special sections addressing issues for evangelical Protestants, Catholics and Mormons. Also addresses the role of Christianity and its involvement in modern cultural and political issues. Extensive documentation and references.
For 1,600 years its message lay hidden. When the bound papyrus pages of this lost gospel finally reached scholars who could unlock its meaning, they were astounded. Here was a gospel that had not been seen since the early days of Christianity, and which few experts had even thought existed–a gospel told from the perspective of Judas Iscariot, history’s ultimate traitor. And far from being a villain, the Judas that emerges in its pages is a hero. In this radical reinterpretation, Jesus asks Judas to betray him. In contrast to the New Testament Gospels, Judas Iscariot is presented as a role model for all those who wish to be disciples of Jesus and is the one apostle who truly understands Jesus. Discovered by farmers in the 1970s in Middle Egypt, the codex containing the gospel was bought and sold by antiquities traders, secreted away, and carried across three continents, all the while suffering damage that reduced much of it to fragments. In 2001, it finally found its way into the hands of a team of experts who would painstakingly reassemble and restore it. The Gospel of Judas has been translated from its original Coptic to clear prose, and is accompanied by commentary that explains its fascinating history in the context of the early Church, offering a whole new way of understanding the message of Jesus Christ.
The biblical scholar recounts the events surrounding the discovery and handling of the Gospel of Judas, and provides an overview of its content, in which Judas is portrayed as a faithful disciple.
*Includes pictures*Discusses various theories surrounding Judas's betrayal*Includes excerpts from Scripture *Includes a bibliography for further readingThe life story of Jesus of Nazareth, considered by billions of Christians to be the Messiah prophesized in the Old Testament of the Bible, is perhaps the most famous in history. Described in detail in the New Testament, Jesus comes from both divine yet humble roots, born in a manger to a young woman, but in time he leads a fervent following as tales of his miracles spread across the Holy Land.Some of the details are vividly depicted and instantly familiar. Jesus announces the imminent rule of God, the time when the true owner of this world will intervene decisively in Israel�s history to make right all the wrongs, once and for all. He leaves his footprints by the lakeside. He has no shoes, just like the multitude of dispossessed behind him; he doesn�t carry a money bag, not even a stick. He is followed not by the poor, since most of the people here live in poverty and resent in every way the invasive process of large-scale urbanization that the Roman Empire brought to Israel; he is instead followed by the dispossessed, the people who have nothing left, except their debts, the tax burden and the institutionalized violence that took away their means of livelihood, leaving them with not even a place to rest their heads. They avoid the roads full of armed rebels who have been resisting the Pax Romana for years, and they follow a leader who proclaimed himself Son of God throughout the Empire. The crucifixion and resurrection that follow create the climactic resolution of Jesus' life story and cement his status as the Christ, at least in the eyes of the burgeoning religious movement that would sweep across the region in the coming decades. An anonymous writer would compose the first gospel, Mark, and the major theme would be the way of Jesus to his death. His followers, whose movement would originally be called "the way," would also bring about a new religion that has lasted 20 centuries, and while it is focused on the figure of Jesus, the rural man of Israel who started it all, the historical Jesus was gradually enshrined under layers of sermons, chants, legends and philosophies that would be alien to Jews in Jesus's day. Like ideological strata, they covered the historical facts, obscuring the Jesus of history under the Christ of faith. Even someone with a casual knowledge of the Bible will recognize the name Judas Iscariot. Well known as the disciple who betrayed Jesus, the Messiah, with a kiss, Judas has become synonymous with betrayal and deception. The most infamous of the Apostles, Judas goes from true follower to a turncoat who seemingly sacrifices the cause for personal benefit. Not surprisingly, the names of the other disciples will appear in birth registries around the world, except for Judas, whose name is still associated with suspicion and even fear.It goes without saying that Judas is an interesting character in the development of the salvation history. His person, his act of betrayal and even his replacement were predicted by the Old Testament prophets, which some Biblical scholars take as evidence that Judas was doomed from the beginning to be the betrayer and had no choice. But by taking a closer look at the history, the reader will see several points along the way, even up to the moment of the final kiss, in which Jesus gave Judas the opportunity to repent. God's plan was going to be fulfilled, and God was going to use an individual to bring about the betrayal of Jesus, but at the same time, Judas made several conscious choices along the way to reject the Messiah and turn Jesus over to the Roman authorities. At the same time, a relatively recent discovery has cast doubt on the traditional understanding of Judas's life and actions. Any book about Judas must explore the known and unknown of his life, and the actions that led to Christ's crucifixion.
Describes how the Gospel of Judas was discovered, why it was historically denounced as heresy, and what it says about the disciple's role in the plan for salvation.