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Bertrand Russell’s research on logic is believed, alongside Wittgenstein’s and Moore’s works, to have fuelled the linguistic turn that characterized much of twentieth-century philosophy. This process originated in the refutation of British idealism and monism, providing a new interpretation of empiricism. But while his debt to traditional British empiricism has been the subject of study (including by Russell himself) and extensively investigated, the assumption that the British neo-idealist legacy was merely a polemical target of Russell and Moore’s realist pluralism has hindered a proper assessment of its influence – which, on the contrary, proves to be of theoretical significance. This essay attempts a documentary reconstruction – in part relying on the Bertrand Russell Archives – to better understand Russell’s relationship with the thought of F. H. Bradley and, indirectly but consequently, with the English idealist tradition.
One of modern history’s great thinkers takes on prejudice, superstition, and conventional wisdom, using wit and insight to argue for a rational way of life. In a brilliant series of essays, Bertrand Russell uses challenging skepticism and sharp humor to attack the obstacles to building a society based on reason. Russell’s thoughts are as lively and pertinent today as when they were written. His topics range from the defects of the education system to the failure of the belief among the younger generation, from our mistaken concepts of democracy to the ever-present threat to freedom throughout the world—even in the West which prides itself so much on being free.
Featuring seminal work in the philosophies of mathematics and language, this comprehensive and assiduously edited collection also makes available his provocative and controversial views on religion and international relations.
Based mainly on unpublished papers in the Bertrand Russell Archives at McMaster University, this is the first detailed study of the early, neo-Hegelian period of Russell's philosophical career.
Intolerance and bigotry lie at the heart of all human suffering. So claims Bertrand Russell at the outset of In Praise of Idleness, a collection of essays in which he espouses the virtues of cool reflection and free enquiry; a voice of calm in a world of maddening unreason. From a devastating critique of the ancestry of fascism to a vehement defence of 'useless' knowledge, with consideration given to everything from insect pests to the human soul, this is a tour de force that only Bertrand Russell could perform.
A classic autobiography right up there with St Augustine and Rousseau New paperback backed by publicity and promotion - tied in with new edition of History of Western Philosophy and 'giveaway' of 'What I Believe' Ideal companion to Ray Monk's biography Introduction by the Right Hon Michael Foot *Publicity Title* - major coverage in national press expected!
The Practice and Theory of Bolshevism, first published in 1920, is Bertrand Russell ́s critique of the Communist system he witnessed in the Soviet Union.Russell, a proponent of Communist ideals, believed that the future happiness of humanity depended upon restructuring the way production and business was run. The Bolsheviks, however, pursued their goals with an iron fist rather than with a free and idealistic hope that nurtured the individual. Russell was also staunchly opposed to the way that Bolshevism saw itself as a religion, with practices and beliefs that could brook no doubt. This, he determined, was no better than the Catholic Church, which he opposed.
"Yet Russell was more than a great intellect; he was also a political animal. From the beginning of his long professional life he emphasized the importance of practice as well as theory. He was twice imprisoned by the British government for his political utterances. With his razor-sharp irony and morally impassioned rhetoric, Russell took on the forces of injustice, ignorance, and cruelty; one of his chief weapons was the letter to the editor.".