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From the Nobel Prize–winning playwright behind Pygmalion and Saint Joan, a collection of his critical writings on religion. The Critical Shaw: On Religion is a comprehensive selection of renowned Irish playwright and Nobel Laureate Bernard Shaw’s pronouncements—many of them deliberately inflammatory—on all facets of religion and belief: on Christianity and the Church; on various religions, among them Protestantism, Catholicism, Quakerism, Christian Science, Fundamentalism, Calvinism, Hinduism, Judaism, and Islam; on atheism and agnosticism, atonement and salvation; the crucifixion, the resurrection, transubstantiation, and the Immaculate Conception; on the Bible, the Ten Commandments, the Book of Common Prayer, and the Thirty-nine Articles of the Anglican Church. And much more. In speeches, essays, and prefaces, Shaw relentlessly scrutinized and critiqued scores of religions—only to find most of their doctrines in need of exhaustive reform. And yet, in keeping with his many other paradoxes, though Shaw was fond of calling himself an atheist, he nonetheless recognized the importance, indeed the necessity, of religion. The Critical Shaw series brings together, in five volumes and from a wide range of sources, selections from Bernard Shaw’s voluminous writings on topics that exercised him for the whole of his professional career: Literature, Music, Politics, Religion, and Theater. The volumes are edited by leading Shaw scholars, and all include an introduction, a chronology of Shaw’s life and works, annotated texts, and a bibliography. The series editor is L.W. Conolly, literary adviser to the Shaw Estate and former president of the International Shaw Society.
In this book on George Bernard Shaw's philosophy of religion, Stuart Baker examines Shaw's insistence that a religion for the contemporary world must be a true guide to daily living, as well as consistent with science. Baker concludes that Shaw was right and presents Shaw's arguments in analytical, logical, and scientific terms. Where previous work on Shaw's religious thought approaches the subject from the point of view of traditional religion, this study approaches his unusual religious ideas on their own terms, which differ from those of either traditional faith or modern atheistic materialism. Baker supports Shaw's contention that his metaphysical principles provide a more solid foundation for ethics and progressive politics than do most alternatives. Baker also endorses Shaw's belief that the scientific principles of rigorousness, logic, and analytical thinking bear out his argument that teleological principles are at work in the world and that the universe can be said to have a will that could be the subject of careful scientific investigation.
"Not since Eric Bentley's Bernard Shaw has there been a book on GBS that takes him seriously in the three areas of Life Force, Civil Organization, and Economy. But much more than that, this is a book that takes on reductionist science and brilliantly marshals arguments to defend human consciousness against such total materialism."--Daniel Leary, professor emeritus, City College of New York In this book on George Bernard Shaw's philosophy of religion, Stuart Baker examines Shaw's insistence that a religion for the contemporary world must be a true guide to daily living, as well as consistent with science. Baker concludes that Shaw was right and presents Shaw's arguments in analytical, logical, and scientific terms. Where previous work on Shaw's religious thought approaches the subject from the point of view of traditional religion, this study approaches his unusual religious ideas on their own terms, which differ from those of either traditional faith or modern atheistic materialism. Baker supports Shaw's contention that his metaphysical principles provide a more solid foundation for ethics and progressive politics than do most alternatives. Even more controversially, Baker endorses Shaw's belief that the scientific principles of rigorousness, logic, and analytical thinking bear out his argument that teleological principles are at work in the world and that the universe can be said to have a will that could be the subject of careful scientific investigation. Stuart E. Baker, professor of theater at Florida State University.
So controversial was Black Girl when it first appeared in 1932 that it provoked public outcry with Shaw decried as a blasphemer. Today, it remains a surprisingly irreverent depiction of the universal search for God. Dissatisfied with the teachings of respectable white missionaries, an African girl embarks upon her own quest for God and Truth. Journeying through the forest, she encounters various religious figures, each one seeking to convert her to their own brand of faith. This brilliantly sardonic allegory showcases some of Shaw's most unorthodox thoughts on religion and race. George Bernard Shaw (1856–1950) is best known for his dramatic works, of which Pygmalion is the most famous.
This book reveals the genuity of Shaw's totalitarianism by looking at his material - articles, speeches, letters, etc but is especially concerned with analyzing the utopian desire that runs through so many of Shaw's plays; looking at his political and eugenic utopianism as expressed in his drama and comparing this to his political totalitarianism.
Bernard Shaw fashioned public images of himself that belied the nature and depth of his emotional experiences and the complexity of his intellectual outlook. In this absorbing biography, noted Shavian authority A. M. Gibbs debunks many of the elements that form the foundation of Shaw's self-created legend--from his childhood (which was not the loveless experience he claimed publicly), to his sexual relationships with several women, to his marriage, his politics, his Irish identity, and his controversial philosophy of Creative Evolution. Drawing on previously unpublished materials, including never-before-seen photographs and early sketches by Shaw, Gibbs offers a fresh perspective and brings us closer than ever before to the human being behind the masks.
Shaw, now in its twenty-fourth year, publishes general articles on Shaw and his milieu, reviews, notes, and the authoritative Continuing Checklist of Shaviana, the bibliography of Shaw studies.
What are the poetics of everyday life ? What can they teach us about God? Art, music, dance, and writing can certainly be poetic, but so can such diverse pastimes as fishing, skiing, or attending sports events. Any and all activities that satisfy our fundamental need for play, for celebration, and for ritual, says William Dyrness, are inherently poetic and in Poetic Theology he demonstrates that all such activities are places where God is active in the world. All of humanity s creative efforts, Dyrness points out, testify to our intrinsic longing for joy and delight and our deep desire to connect with others, with the created order, and especially with the Creator. This desire is rooted in the presence and calling of God in and through the good creation. With extensive reflection on aesthetics in spirituality, worship, and community development, Dyrness s Poetic Theology will be useful for all who seek fresh and powerful new ways to communicate the gospel in contemporary society. William Dyrness s bold invitation to a poetic theology shaped by Scripture, tradition, and imagination one luring us toward a fuller participation in beauty than argument or concept alone allow reminds us that truth itself is beautiful to behold and poetic to the core. . . . If poetry is in its deepest reflex an intensification of life, then Dyrness s call for a poetic theology is one we ignore at our peril, reminding us that faithful living is not only about proper thinking but also and, perhaps, more properly about the texture of our living and the quality of our loving. Mark S. Burrows Andover Newton Theological School Makes a strong case for aesthetics as one of the avenues used by God to draw human beings near to him and his glory. . . . A wonderful journey through Reformed spirituality and a wake-up call for Reformed theology. Cornelius van der Kooi Free University, Amsterdam