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Researchers on the trail of elusive ancestors sometimes turn to 18th- and early 19th-century newspapers after exhausting the first tier of genealogical sources (i.e., census records, wills, deeds, marriages, etc.). Generally speaking, early newspapers are not indexed, so they require investigators to comb through them, looking for the proverbial needle in a haystack. With his latest book, Robert Barnes has made one aspect of the aforementioned chore much easier. This remarkable book contains advertisements for missing relatives and lost friends from scores of newspapers published in Maryland, Pennsylvania, Delaware, and Virginia, as well as a few from New York and the District of Columbia. The newspaper issues begin in 1719 (when the "American Weekly Mercury" began publication in Philadelphia) and run into the early 1800s. The author's comprehensive bibliography, in the Introduction to the work, lists all the newspapers and other sources he examined in preparing the book. The volume references 1,325 notices that chronicle the appearance or disappearance of 1,566 persons.
Uncovers the often overlooked participation of African Americans and Native Americans in early Protestant churches Phillis Wheatley was stolen from her family in Senegambia, and, in 1761, slave traders transported her to Boston, Massachusetts, to be sold. She was purchased by the Wheatley family who treated Phillis far better than most eighteenth-century slaves could hope, and she received a thorough education while still, of course, longing for her freedom. After four years, Wheatley began writing religious poetry. She was baptized and became a member of a predominantly white Congregational church in Boston. More than ten years after her enslavement began, some of her poetry was published in London, England, as a book titled Poems on Various Subjects, Religious and Moral. This book is evidence that her experience of enslavement was exceptional. Wheatley remains the most famous black Christian of the colonial era. Though her experiences and accomplishments were unique, her religious affiliation with a predominantly white church was quite ordinary. Dividing the Faith argues that, contrary to the traditional scholarly consensus, a significant portion of northern Protestants worshipped in interracial contexts during the eighteenth century. Yet in another fifty years, such an affiliation would become increasingly rare as churches were by-and-large segregated. Richard Boles draws from the records of over four hundred congregations to scrutinize the factors that made different Christian traditions either accessible or inaccessible to African American and American Indian peoples. By including Indians, Afro-Indians, and black people in the study of race and religion in the North, this research breaks new ground and uses patterns of church participation to illuminate broader social histories. Overall, it explains the dynamic history of racial integration and segregation in northern colonies and states.