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For fifteen centuries Benedictine monasticism has been governed by a Rule that is at once strong enough to instill order and yet flexible enough to have relevance fifteen-hundred years later. This pocket-sized, English-only edition is perfect for individual or group study.
A handy, pocket-sized edition of St. Benedict's Rule with sections dated so that the Rule may be read three times a year.
"A commentary on parts of the Rule of St. Benedict (prologue and chapters 53, 58, 72, and 73)"--Provided by publisher.
St Benedict's Rule is a set of guidelines that has governed Christian monastic life since the 6th century. Those who live according to the Rule regard it as the bedrock of their lives and feel great affection for its author. In this book four prominent Buddhist scholars turn their attention to the Rule. Through personal anecdotes, lively debate and thoughtful comparison, they reveal how the wisdom of each tradition can revitalise the other and how their own spiritual practices have been enriched through familiarity with the Rule. Their insights are written not only for Buddhists and Christians but for anyone interested in the ancient discipline of monasticism and what it might offer a materially glutted and spiritually famished culture. This book also includes a new translation of the Rule by the former Abbot of Ampleforth, Patrick Barry.
Benedict's Rule: A Translation and Commentary is the first line-by-line exegesis of the entire Rule of Benedict written originally in English. This full commentary - predominately a literary and historical criticism - is based on and includes a new translation and is accompanied by essays on Benedict's spiritual doctrine. A monk who has striven to live according to the Rule of Benedict for thirty-five years, Father Kardong relates it to modern monastic life while examining the sources (Cassian, Augustine, and Basil) Benedict used to establish his Rule. Overviews - summaries of notes, source criticism, or structural criticism - follow some chapters, and a large bibliography of the current scholarship and source references are also included. Benedict's Rule: A Translation and Commentary also includes the Latin text of the Regula Benedicti. This reference work is invaluable to libraries and to those who are called to interpret the Rule. It will be opened again and again. Indexed.
Intro -- Titlepage -- Copyright -- Contents -- Preface -- Chapter 4: The Instruments of Good Works -- Chapter 5: On Obedience -- Chapter 6: On Keeping Silent -- Chapter 7: About Humility -- Conclusion -- List of Abbreviations -- Bibliographies -- I. Editions of the Rule of Benedict and of the Rule of the Master -- II. Patristic and Monastic Texts -- III. Secondary Sources and Studies
This new edition of a classic religious text combines the timeless wisdom of Benedict of Nursia's Rule with the perceptive commentary of a renowned Benedictine mystic and scholar. In her new introduction to the Rule, the author boldly claims that Benedict's sixth-century text is the only one of great traditions that directly touches the contemporary issues facing the human community—stewardship, conversion, communication, reflection, contemplation, humility, and equality. Tracing Benedict's original Rule paragraph by paragraph, it expands its principles into the larger context of spiritual living in a secular world and makes the seemingly archaic instructions relevant for a contemporary audience. A new foreword, updated content, an appendix, and a recommended calendar for reading the entries and commentaries make this an invaluable resource for solitary or communal contemplation.
The Rule of St Benedict, which dates from the sixth century, is the foundation of monasticism, one of the oldest continuing institutions in all of Western civilization. The Rule not only defines life for men and women in monasteries, but has also become central to the spirituality of lay Christians across the globe. For communities and individuals alike, the text of the Rule is central. This first ever gender-neutral translation is true to the original text but provides an alternative for those who might prefer such a version over the masculine language of the original as it was written for St Benedict’s monks, or as a text to read alongside Benedict’s original.