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"Bell's Cathedrals" is an architectural and historical book on the Southwark Cathedral. The Southwark Cathedral (or The Cathedral and Collegiate Church of St Saviour and St Mary Overie), lies on the south bank of the River Thames close to London Bridge. It is the mother church of the Anglican Diocese of Southwark. It has been a place of Christian worship for more than 1,000 years, but a cathedral only since the creation of the diocese of Southwark in 1905.
DigiCat Publishing presents to you this special edition of "Bell's Cathedrals: The Priory Church of St. Bartholomew-the-Great, Smithfield" (A Short History of the Foundation and a Description of the / Fabric and also of the Church of St. Bartholomew-the-Less) by George Worley. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
At York the city did not grow up round the cathedral as at Ely or Lincoln, for York, like Rome or Athens, is an immemorial—a prehistoric—city; though like them it has legends of its foundation. Geoffrey of Monmouth, whose knowledge of Britain before the Roman occupation is not shared by our modern historians, gives the following account of its beginning:—"Ebraucus, son of Mempricius, the third king from Brute, did build a city north of Humber, which from his own name, he called Kaer Ebrauc—that is, the City of Ebraucus—about the time that David ruled in Judea." Thus, by tradition, as both Romulus and Ebraucus were descended from Priam, Rome and York are sister cities; and York is the older of the two. One can understand the eagerness of Drake, the historian of York, to believe the story. According to him the verity of Geoffrey's history has been excellently well vindicated, but in Drake's time romance was preferred to evidence almost as easily as in Geoffrey's, and he gives us no facts to support his belief, for the very good reason that he has none to give. Abandoning, therefore, the account of Geoffrey of Monmouth, we are reduced to these facts and surmises. Before the Roman invasion the valley of the Ouse was in the hands of a tribe called the Brigantes, who probably had a settlement on or near the site of the present city of York. Tools of flint and bronze and vessels of clay have been found in the neighbourhood. The Brigantes, no doubt, waged intermittent war upon the neighbouring tribes, and on the wolds surrounding the city are to be found barrows and traces of fortifications to which they retired from time to time for safety. The position of York would make it a favourable one for a settlement. It stands at the head of a fertile and pleasant valley and on the banks of a tidal river. Possibly there were tribal settlements on the eastern wolds in the neighbourhood in earlier and still more barbarous times, before the Brigantes found it safe to make a permanent home in the valley, but this is all conjecture. It is not until the Roman conquest of Britain that York enters into history.
Edgar Wallace (1875-1932) was an English writer. As well as journalism, Wallace wrote screen plays, poetry, historical non-fiction, 18 stage plays, 957 short stories and over 170 novels, 12 in 1929 alone. More than 160 films have been made of Wallace's work. Table of Contents: The Secret of the Moat Farm (1924) The Murder on Yarmouth Sands (1924) The Great Bank of England Frauds (1924) The Trial of the Seddons (1924) Herbert Armstrong - Poisoner (1924) The Suburban Lothario (1928) Excerpt: "There is no more dangerous criminal than a small larcenist who has escaped the consequence of his offences, through, as he believes, his own dexterity and skill. Having this good opinion of himself, he progresses from crime to crime, until there comes a moment when he finds no other escape from the consequences of his meanness and folly than the destruction of a human life which, as he believes, stands between himself and freedom. And so confident is he in his own genius for evasion that he will plan the most diabolical of crimes, perfectly satisfied in his mind that the success which has attended the commission of minor offences will not desert his efforts to evade the penalty of his supreme villainy."
Death is not only the final moment of life, it also casts a huge shadow on human society at large. People throughout time have had to cope with death as an existential experience, and this also, of course, in the premodern world. The contributors to the present volume examine the material and spiritual conditions of the culture of death, studying specific buildings and spaces, literary works and art objects, theatrical performances, and medical tracts from the early Middle Ages to the late eighteenth century. Death has always evoked fear, terror, and awe, it has puzzled and troubled people, forcing theologians and philosophers to respond and provide answers for questions that seem to evade real explanations. The more we learn about the culture of death, the more we can comprehend the culture of life. As this volume demonstrates, the approaches to death varied widely, also in the Middle Ages and the early modern age. This volume hence adds a significant number of new facets to the critical examination of this ever-present phenomenon of death, exploring poetic responses to the Black Death, types of execution of a female murderess, death as the springboard for major political changes, and death reflected in morality plays and art.