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Being right; is wrong.
An NPR Best Book of 2017 “Shirk is a generous writer whose penchant for detail and poetic observation will surprise even the staunchest skeptic.” —Juan Vidal, NPR’s “Best Books of 2017” "Shirk writes with sincerity. In these stirring vignettes, she mixes historical accounts, interpretations, and fictionalized encounters to provide insight into her personal journey tracing the steps of American women who have sought out an alternative spirituality."" —Publishers Weekly “Shirk’s first book examines and exalts the often overlooked histories of religious movers and shakers . . . and offers as a timely antidote to our culture’s current schism between fundamentalist conservatism and radical progress . . . Divine.” —Bitch And Your Daughters Shall Prophesy is a powerful, personal exploration of American women and their theologies, weaving connections between Adrian Shirk's own varied spiritual experiences and the prophetesses, feminists, and spiritual icons who have shaped this country. Each woman presents a pathway for Shirk’s own spiritual inquiries: the New Orleans high priestess Marie Laveau, the pop New Age pioneer Linda Goodman, the prophetic vision of intersectionality as preached by Sojourner Truth, “saint” Flannery O’Connor, and so many more. Through her journey, Shirk comes to believe that, as the culture wars flatten religious discourse and shred institutional trust, we should look to the spiritual visions and innovations of women, who, having spent so much time at the margins of religious discourse, illuminate its darkened corners.
Includes the decisions of the Supreme Courts of Massachusetts, Ohio, Indiana, and Illinois, and Court of Appeals of New York; May/July 1891-Mar./Apr. 1936, Appellate Court of Indiana; Dec. 1926/Feb. 1927-Mar./Apr. 1936, Courts of Appeals of Ohio.
In the name of Allah, the Most Merciful and Most Compassionate. Praise to the One Who completed this religion and sent guidance through His Messenger salAllahu 'alayhi wa sallam. To begin: Every so often our daily lives preoccupy us and turn us away from Allah's promise. When we walk out of our homes, turn on the radio, TV, or Internet, we are distracted by the evils we see and hear. As result of immorality and unashamed disobedience, our hearts grow hard and distant from Allah and His Messenger's call. We know the message of Islam is true, but we are weak due to the rigidity of our heart, spirit and mind. In times like these, we need something to penetrate that stiffness. We need a remedy to soften that hardness and the inflexibility of our choices. Disunity and harshness afflicts this Ummah today. Consequently, many people have turned away from brotherhood, caring, and even Islam itself. Their hearts have transformed into dwellings of complete hatred for a sinner, disdain toward the weak Muslim, and jealousy of their successful brother or sister.I have selected some ahaadeeth from the most authentic book after the Qur'aan to soften the hearts in our chests. I used Shaykh Muhammad ibn Saalih Al-'Uthaymeen's explanations for the ahaadeeth selected. The ahaadeeth selected come from a book in Imam Al-Bukhari's collection titled Riqaq: Heart Softeners. This chapter brings tears to one's eyes, fear to one's mind, and most importantly it diminishes the rigidity in one's heart. I ask Allah to make the translation and compilation solely for His pleasure. I pray to Allah for acceptance of this deed and His mercy in the Hereafter.Abu Aaliyah Abdullah ibn Dwight Battle Ramadan 18th, 1433Doha, Qatar (c)
"Cases argued and determined in the Court of Appeals, Supreme and lower courts of record of New York State, with key number annotations." (varies)
This book provides a systematic analysis of reform measures aimed at strengthening the implementation of the ‘Responsibility to Protect’ (R2P) doctrine, utilising a cosmopolitan lens. In 2005, member states of the United Nations (UN) accepted a ‘Responsibility to Protect’ against four mass atrocity crimes: genocide, crimes against humanity, war crimes, and ethnic cleansing. Despite this commitment, mass atrocities remain a pervasive aspect of the international landscape. In addressing R2P reform, the book utilises a ‘transitional cosmopolitan’ lens. The aim of this transitional cosmopolitan approach is to promote incremental progress towards solving moral problems by operating within particular contexts and practical barriers to change. Three areas for reform are explored: the UN Security Council P5’s power of veto, to prevent the veto obstructing timely and decisive R2P response action; the powers of the UN General Assembly as an alternative means for responding to mass atrocity situations; and the establishment of an ‘R2P Commission’ to hold states accountable for their R2P commitments. These are not advocated as the definitive areas for R2P reform. However, each of the recommendations made can contribute at least some positive progress towards a more cosmopolitan application of the R2P that would help in curbing mass atrocity and improving the protection of fundamental human rights. This book will be of much interest to students of the Responsibility to Protect, genocide, humanitarian protection, and International Relations in general.