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Originally presented as the author's thesis--University of Oxford.
A history of Mizoram in Northeast India from the Indigenous perspectives of encounters with the British Empire from the 1890s to the 1920s.
Conversion has played a central role in the history of Christianity. In this first in-depth and wide-ranging narrative history, David Kling examines the dynamic of turning to the Christian faith by individuals, families, and people groups. Global in reach, the narrative progresses from early Christian beginnings in the Roman world to Christianity's expansion into Europe, the Americas, China, India, and Africa. Conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming). However, when examined over two millennia, it emerges as a phenomenon far more complex than any one-dimensional profile would suggest. No single, unitary paradigm defines conversion and no easily explicable process accounts for why people convert to Christianity. Rather, a multiplicity of factors-historical, personal, social, geographical, theological, psychological, and cultural-shape the converting process. A History of Christian Conversion not only narrates the conversions of select individuals and peoples, it also engages current theories and models to explain conversion, and examines recurring themes in the conversion process: divine presence, gender and the body, agency and motivation, testimony and memory, group- and self-identity, "authentic" and "nominal" conversion, and modes of communication. Accessible to scholars, students, and those with a general interest in conversion, Kling's book is the most satisfying and comprehensive account of conversion in Christian history to date; this major work will become a standard must-read in conversion studies.
Nationalism in the Vernacular illuminates our understanding of the relationship between orality and nationalist politics. In doing so, it provides a new angle to the understanding of nationalism by looking at the popular support and participation of ordinary people in the construction of Mizo nationalism, in short, the vernacularisation of nationalism. The book examines this process of vernacularisation at two levels, the first concerns the process of creating a vernacular language to express nationalist ideas and second, the irrepressibility of the oral against state's violent response to the nationalist movement. Drawing from multiple sources, the book through the rich oral narratives, archival materials, including government and media reports shows how Mizos have remained active agents in asserting and claiming their rights to defining ideas of nationalism in their own terms by making it distinctively Mizo.
Insurgency in India’s Northeast provides a systematic analysis of every major secessionist group and insurgency in the region within a unified and original explanatory framework, focusing primarily on the postcolonial period. This book presents a parsimonious analytic narrative involving a rich sequential account of the historical evolution of Mizo, Naga, Meitei, and "ethnic Assamese" identities from precolonial to colonial to postcolonial times. Avoiding essentialist or primordialist arguments, the chapters in the book demonstrate how ethnic/(sub)national identities are dynamic and malleable phenomenon, not immutable natural givens. In particular, it argues that the postcolonial Indian state has attempted to integrate these ethnic/sub-state national groups into the Indian Union through a combination of democratic accommodation/consociationalism and hegemonic/violent control, strategically designed to encapsulate their evolving (sub) national identities into the overarching state-sponsored Indian nationality. Through this book, readers will gain a rich understanding of the dynamics of ethnicity/ nationality and the nation/state-building process in postcolonial India. It will be of interest to researchers in the fields of Asian studies, ethnicity, nationalism, separatism, security studies, border studies, and international relations.
An old Mizo proverb holds that a woman’s wisdom takes her only as far as the village stream. Such proverbs and beliefs have weighed heavily on the journeys of Mizo women such that even today, more than a century after the introduction of the written alphabet in Mizoram, there are barely any narratives by women in the existing body of published texts. Women’s limited access to speaking out in the time or orality sadly did not transform into opportunities to write and publish. And yet, when the editors of this volume—perhaps the first ever such anthology in the state—set out to search for writings by women, they were delighted and surprised to find a wealth of stories, narratives, personal accounts, poems, art and more. These now grace the pages of this remarkable first-of-its-kind book.
The book is a study of the travels of colonial law into the North-East frontier of the British Empire in India. Focusing on the nineteenth century, it examines the relationship of law and space, and indigenous place-making. Inhabitants of the frontier hills examined in this book were not defined as British subjects, yet they were incorporated within the colonial legal framework. The work examines the nature of this legal limbo that produced both the hills and their inhabitants as interruptions but equally as integral to the imperial project. Through a study of place-making by indigenous inhabitants of the frontier, it further demonstrates the heterogeneous narratives of self and belonging found in sites of orality and kinship that shape the hills in the present day.
The Life Work of a Labor Historian: Essays in Honor of Marcel van der Linden (eds. Ulbe Bosma and Karin Hofmeester), presents the latest developments in the history of labor and capitalism. As part of Global Labor History, Jan Lucassen, Magaly Rodrígues García, Sidney Chalhoub, and Willem van Schendel discuss new concepts of work and workers, including sex workers, slaves in Brazil, and voluntary communal laborers in North-East India, while Andreas Eckert shows the relevance of area studies. Jürgen Kocka presents a history of capitalism and its critics to date, Pepijn Brandon analyzes Marx’s ideas on the link between free and coerced labor, and Jan Breman looks at the effects of capitalism on rural solidarity through the lens of Tocqueville.
In these phenomenal essays, 14 scholars take stock of the effects and response to identity, and culture studies within Mizo literary narratives. The essays address issues that contextualize the development of subaltern and postcolonial studies and the quest for identity within the Mizo perspective. This book offers a multidisciplinary perspective, with insights from history, memory studies, cultural studies and attempt to locate and situate dynamics that are related to orality, history and narrative. Linking the concern with identity to popular literature, individualism, and the need to draw borderlines, the essays identify the most important topics in individual and collective identities in the Mizo. The illuminating essays contextualize developments within Mizo intellectual history, and display aspects that relate to the continuing force in the ongoing study of the relationship between literature, ethnography, and ethnic and cultural studies. From orality, colonial, and postcolonial parameters, the book analyzes the ways in which colonial struggles have continued to contribute to postcolonial discourse in the Mizo, by producing fundamental ideas about the relationship between non-western and western cultures.