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It's an exploration of humanity, from its early beginnings, to the precarious situation we find ourselves in now. It's a study of the world's religions and mores, and how they all point back to a single starting point. It's an attempt to make people think for themselves for a change, and to see that whatever our outward differences, we are all, ultimately, the same.
Being Human is the extraordinary new book that articulates a grand unified vision of reality through the Entheological Paradigm. Skillfully avoiding all speculation and metaphysics, Martin W. Ball, Ph.D., presents a concise explanation for the fundamental nature of reality as the fractal expression of a Unitary Energy Being (God). Ball explores how intentional work with entheogens, such as 5-MeO-DMT, gives individuals direct access to their immediate energetic natures. Through such practices, individuals can liberate themselves from the restrictive confines of their illusion-bound egos and embrace their personalities and bodies as direct expressions of God in physical and conscious form. Radical in its implications, stunning for its simplicity, Being Human is humanity's long-awaited guide to genuine fulfillment, transcendence, and global harmony and peace. If you feel ready to understand and experience the truth for yourself, then Being Human is the only book you will ever need.
What does it mean to be human? The traditional answers from the past remain only theoretical possibilities unless they come to mean something to today's generation. Moreover, in light of new knowledge and circumstances, a new generation may call these old answers into question, and seek to reinterpret, or, indeed, provide alternatives to them. In the 1960s, the Catholic Church's Second Vatican Council attempted such a reinterpretation, an aggiornamento, for the post-war generation of the mid-twentieth century by proposing, in Gaudium et Spes, a theological anthropology founded upon the ideas of human dignity and the common good. Fifty years later is an appropriate time to revisit those answers, and
This GuideBook looks at the Metaphysics thematically and takes the student through the main arguments found in the text. The book introduces and assesses Aristotle's life and the background to the Metaphysics, its ideas and text.
This book sets out a new reading of the much-neglected philosophy of Karl Jaspers. By questioning the common perception of Jaspers either as a proponent of irrationalist cultural philosophy or as an early, peripheral disciple of Martin Heidegger, it re-establishes him as a central figure in modern European philosophy. Giving particular consideration to his position in epistemological, metaphysical and political debate, the author argues that Jaspers's work deserves renewed consideration in a number of important discussions, particularly in hermeneutics, anthropological reflections on religion, the critique of idealism, and debates on the end of metaphysics.
The decline of religion and ever increasing influence of science pose acute ethical issues for us all. Can we reject the literal truth of the Gospels yet still retain a Christian morality? Can we defend any 'moral values' against the constant encroachments of technology? Indeed, are we in danger of losing most of the qualities which make us truly human? Here, drawing on a novelist's insight into art, literature and abnormal psychology, Iris Murdoch conducts an ongoing debate with major writers, thinkers and theologians—from Augustine to Wittgenstein, Shakespeare to Sartre, Plato to Derrida—to provide fresh and compelling answers to these crucial questions.
This Homebrewed Christianity Guide explores how Christian theology can address our rapidly changing paradigms of human existence. Donna Bowman argues that theology can contribute to our knowledge of the human self as gained through the sciences, that a theological perspective on humanity is useful in contemporary pluralistic and global settings, and that there's theological significance to work and play. She also tackles issues of gender, sexuality, creativity, and human expression--with jokes! It's no longer possible to assign definitive meaning to categories like man and woman, self and society, freedom and determinism, reason and feeling, soul and body by reference to systems of narrative (including biblical narrative) and interpretation in which those ideas are taken for granted. The theology of human personhood begins with irreducible experiences both universal and particular and searches for functional understandings from the whole range of Christian and non-Christian ways of knowing. Plus, jokes!
"Examines the crisis of a late eighteenth-century anthropology as it relates to the emergence of a modern consciousness that sees itself as condemned to draw its norms and very self-understanding from itself"--Provided by publisher.
The imperative question presented in this book is: Can our mind obey us when we do not like the thoughts which cross our mind? If we try to stop disturbing thoughts, often the mind will do the opposite, dwelling on those thoughts, and defying our wishes. Artists get rid of all unnecessary materials to form an art object. Likewise, we need to get rid of all the unnecessary conflicts which keep swimming in our mind, and hold onto the essential part of life. In other words, we polish our inner psyche, by cultivating the garden of our mind and removing all the weeds. We as humans have the capacity to clean the landscape of our mind and bring a different set of emotions to the scene. That is how we progressed from animalistic sensations to being creative individuals.