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An exercise in the careful reading of the dialogues in their originary character. “Being and Logos is . . . a philosophical adventure of rare inspiration . . . Its power to illuminate the text . . . its ecumenicity of inspiration, its methodological rigor, its originality, and its philosophical profundity—all together make it one of the few philosophical interpretations that the philosopher will want to re-read along with the dialogues themselves. A superadded gift is the author’s prose, which is a model of lucidity and grace.” —International Philosophical Quarterly “Being and Logos is highly recommended for those who wish to learn how a thoughtful scholar approaches Platonic dialogues as well as for those who wish to consider a serious discussion of some basic themes in the dialogues.” —The Academic Reviewer
An exercise in the careful reading of the dialogues in their originary character. “Being and Logos is . . . a philosophical adventure of rare inspiration . . . Its power to illuminate the text . . . its ecumenicity of inspiration, its methodological rigor, its originality, and its philosophical profundity—all together make it one of the few philosophical interpretations that the philosopher will want to re-read along with the dialogues themselves. A superadded gift is the author’s prose, which is a model of lucidity and grace.” —International Philosophical Quarterly “Being and Logos is highly recommended for those who wish to learn how a thoughtful scholar approaches Platonic dialogues as well as for those who wish to consider a serious discussion of some basic themes in the dialogues.” —The Academic Reviewer
Logos and Revelation looks closely at the writings of two of the most prominent medieval mystical writers: the Muslim, Ibn 'Arabi (1165-1240) and the Christian Meister Eckhart (1260-1328).
Explores the philosophical dimensions present in the works of ancient Greek poets and playwrights.
The Ancient Greek philosophers acknowledged the existence of a superior logic evident everywhere in nature that could only come from the mind of a creator. They called the Creator's Mind Logos, and we can know and understand the Logos through its attributes reflected in creation. The writers of the New Testament also had understanding of the term logos. They used it to describe Jesus. The Creator's Mind is the source of all truth, valid reasoning, and law; therefore, God's Mind can also be revealed through the understanding of his truth and laws. The faculty of reasoning allows us to determine what God's truth might be. However, we often reject the use of reason in exchange for our own convenient and/or irrational truths. This rejection separates us from God and such behavior represents the equivalent of the Original Sin. This book describes the consequences that the rejection of God's truth has in the different areas and aspects of the human experience, since this truth goes beyond the limits of religion or a religious experience. The Logos: the truth . according to God's Mind! demystifies the Mind of God through the understanding of his truth, revealing a totally rational God in his role as the only real absolute truth in the universe. This idea is not widely understood or commonly discussed.
This is the first booklength account of how Maurice Merleau-Ponty used certain texts by Alfred North Whitehead to develop an ontology based on nature, and how he could have used other Whitehead texts that he did not know in order to complete his last ontology. This account is enriched by several of Merleau-Ponty's unpublished writings not previously available in English, by the first detailed treatment of certain works by F.W.J. Schelling in the course of showing how they exerted a substantial influence on both Merleau-Ponty and Whitehead, and by the first extensive discussion of Merleau-Ponty's interest in the Stoics's notion of the twofold logos—the logos endiathetos and the logos proforikos. This book provides a thorough exploration of the consonance between these two philosophers in their mutual desire to overcome various bifurcations of nature, and of nature from spirit, that continued to haunt philosophy and science since the 17th-century.