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For centuries, science and religion have been on the opposite sides of the debate about the moral nature of human beings. Now science is confirming what people of faith have long known: human morality is embedded in our biology. Drawing on the latest research in neuroanatomy, neurophysiology, and behavioral science, this book affirms the four-fold prophetic vision of morality as expressed hundreds of years ago by the great philosopher and theologian, the Blessed John Duns Scotus. It proclaims the dignity of the individual and celebrates freedom of will for moral living, stemming from the place of innate natural goodness where love prevails.
Neil Messer brings together a range of theoretical and practical questions raised by current research on the human brain: questions about both the 'ethics of neuroscience' and the 'neuroscience of ethics'. While some of these are familiar to theologians, others have been more or less ignored hitherto, and the field of neuroethics as a whole has received little theological attention. Drawing on both theological ethics and the science-and-theology field, Messer discusses cognitive-scientific and neuroscientific studies of religion, arguing that they do not give grounds to dismiss theological perspectives on the human self. He examines a representative range of topics across the whole field of neuroethics, including consciousness, the self and the value of human life; the neuroscience of morality; determinism, freewill and moral responsibility; and the ethics of cognitive enhancement.
This study examines the various means of becoming empathetic and using this knowledge to explain the epistemic import of the characters’ interaction in the works written by Chaucer, Shakespeare, and their contemporaries. By attuning oneself to another’s expressive phenomena, the empathizer acquires an inter- and intrapersonal knowledge that exposes the limitations of hyperbole, custom, or unbridled passion to explain the profundity of their bond. Understanding the substantive meaning of the characters’ discourse and narrative context discloses their motivations and how they view themselves. The aim is to explore the place of empathy in select late medieval and early modern portrayals of the body and mind and explicate the role they play in forging an intimate rapport.
David Dean Brockman connects spirituality with psychoanalysis throughout this book as he looks at Dante’s early writings, his life story and his "polysemous" classical poem The Divine Comedy. Dante wanted to create a document that would educate the common man about his journey from brokenness to growth and a solid integration of body, self, and soul. This book draws the resemblance between Dante’s poem and the "journey" that patients experience in psychoanalytic therapy. It will be the first total treatment of Dante’s work in general, and The Divine Comedy in particular, using the psychoanalytic method. This fascinating study of Dante’s The Divine Comedy will be of interest to psychoanalysts, psychotherapists, and psychiatrists, as well as those still in training. Academics and students of psychology, spirituality, religion, and literature may also be interested in Brockman’s in-depth study of Dante’s work.
The loving, inclusive life and preaching of Francis of Assisi make him a recognizable and beloved saint across many faith traditions. In the ten-year-anniversary edition of Eager to Love, globally recognized spiritual teacher Richard Rohr, OFM, provides for spiritual seekers a pathway to the inclusivity, freedom, and beauty found in the Christian mystical tradition. As an integrative thinker, Rohr expertly weaves psychological insights and literary and artistic references with Franciscan theology, showing that the rich theological contributions of St. Francis, St. Clare, St. Bonaventure, and John Duns Scotus are guiding lights for sincere spiritual seekers.
Thérèse of Lisieux is one of the most popular saints of our time—and for good reason. As Pope St. John Paul II wrote when declaring her a doctor of the Church, Thérèse's "little way" is "nothing other than the gospel way of holiness for all." In this faith-sharing guide, Br. Joseph Schmidt helps readers understand Thérèse's message through the Scripture passages that illuminated her insights about God and his merciful love. Each of the seven sessions features one or more passages from Scripture as well as excerpts from Thérèse's writings that allude to those passages. Thoughtful commentary and questions for reflection follow, enabling us to discover how our own relationship with the Lord might be transformed by the Little Way of St. Thérèse
Catalyzing the Field presents a diverse series of applied case studies about the second-person dimension of contemplative learning in higher education. As a companion volume to the editors' previous book, The Intersubjective Turn, the contributors to this book explore various pedagogical scenarios in which intentional forms of practice create and guide consciousness. Their essays demonstrate that practice is not only intellectual, but somatic, phenomenological, emotional, and spiritual as well. Along with their first book, Contemplative Learning and Inquiry across Disciplines, the editors craft an essential body of work that affirms the fundamental importance of contemplative practice in institutions of higher learning.
We are accustomed to thinking of the gospel solely as the means by which we enter the kingdom of God. While it is true that believing the gospel results in our justification and eternal life, the gospel also has consequences for the entire Christian life from start to finish.
Why is God's beauty often absent from our theology? Rarely do theologians take up the theme of God's beauty—even more rarely do they consider how God's beauty should shape the task of theology itself. But the psalmist says that the heart of the believer's desire is to behold the beauty of the Lord. In The Beauty of the Lord, Jonathan King restores aesthetics as not merely a valid lens for theological reflection, but an essential one. Jesus, our incarnate Redeemer, displays the Triune God's beauty in his actions and person, from creation to final consummation. How can and should theology better reflect this unveiled beauty? The Beauty of the Lord is a renewal of a truly aesthetic theology and a properly theological aesthetics.