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Jendian provides a snapshot of the oldest Armenian community in the western United States. His work explores the processes of assimilation and ethnicity across four generations and examines forms of ethnic identity and intermarriage. He examines four subprocesses of assimilation[¬"cultural, structural, marital, and identificational[¬"for patterns of change ( assimilation) and persistence ( ethnicity). Findings demonstrate the co-existence of assimilation and ethnicity. He offers assimilation and the retention of ethnicity as two, somewhat independent, processes. Assimilation is not a unilinear or zero-sum phenomenon, but rather multidimensional and multidirectional. Future research must understand the forms ethnicity takes for different generations of different groups while examining patterns of change and persistence for the fourth generation and beyond.
Traces the history of American immigration from 1607 to the 1920s and looks at how groups of immigrants have adapted to the United States.
Personal reflections on the challenges that face college students coming to understand their ethnicity in contemporary America.
The author examines the paths South Asian immigrants in Chicago take toward assimilation in the late 20th century United States. She examines two ethnic institutions to show how immigrant activism ironically abets these immigrants' assimilation.
The (not-so-strange) strangers in their midst -- Salsa and ketchup : cultural exposure and adoption -- Spotlight on white : fade to black -- Living with difference and similarity -- Living locally, thinking nationally
Alixa Naff explores the experiences of Arabic-speaking immigrants to the United States before World War II, focusing on the pre-World War I pioneering generation that set the pattern for settlement and assimilation. Unlike many immigrants who were driven to the United States by dreams of industrial jobs or to escape religious or economic persecution, these artisans and owners of small, disconnected plots of land came to America to engage in the enterprise of peddling. Most of these immigrants planned to stay two or three years and return to their homelands wealthier and prouder than when they left.
Since the 1960s the number of Indian immigrants and their descendants living in the United States has grown dramatically. During the same period, the make-up of this community has also changed—the highly educated professional elite who came to this country from the subcontinent in the 1960s has given way to a population encompassing many from the working and middle classes. In her fascinating account of Indian immigrants in New York City, Madhulika S. Khandelwal explores the ways in which their world has evolved over four decades.How did this highly diverse ethnic group form an identity and community? Drawing on her extensive interviews with immigrants, Khandelwal examines the transplanting of Indian culture onto the Manhattan and Queens landscapes. She considers festivals and media, food and dress, religious activities of followers of different faiths, work and class, gender and generational differences, and the emergence of a variety of associations.Khandelwal analyzes how this growing ethnic community has gradually become "more Indian," with a stronger religious focus, larger family networks, and increasingly traditional marriage patterns. She discusses as well the ways in which the American experience has altered the lives of her subjects.
Immigrants have always adopted America's ideological principles and striven to become "American". But now there is a war against the whole notion of assimilation; newcomers are encouraged to maintain their own separate cultural identity. In the tradition of Arthur Schlesinger's "The Disuniting of America", this commonsense manifesto promotes renewing the assimilation ethic in America.
It has been more than fifty years since the Civil Rights Act enshrined equality under the law for all Americans. Since that time, America has enjoyed an era of unprecedented prosperity, domestic and international peace, and technological advancement. It’s almost as if removing the shackles of enforced racial discrimination has liberated Americans of all races and ethnicities to become their better selves, and to work toward common goals in ways that our ancestors would have envied. But the dominant narrative, repeated in the media and from the angry mouths of politicians and activists, is the exact opposite of the reality. They paint a portrait of an America rife with racial and ethnic division, where minorities are mired in a poverty worse than slavery, and white people stand at the top of an unfairly stacked pyramid of privilege. Jason D. Hill corrects the narrative in this powerfully eloquent book. Dr. Hill came to this country at the age of twenty from Jamaica and, rather than being faced with intractable racial bigotry, Hill found a land of bountiful opportunity—a place where he could get a college education, earn a doctorate in philosophy, and eventually become a tenured professor at a top university, an internationally recognized scholar, and the author of several respected books in his field. Throughout his experiences, it wasn’t a racist establishment that sought to keep him down. Instead, Hill recounts, he faced constant naysaying from so-called liberals of all races. His academic colleagues did not celebrate the success of a black immigrant but chose to denigrate them because this particular black immigrant did not embrace their ideology of victimization. Part memoir, part exhortation to his fellow Americans, and, above all, a paean to the American Dream and the magnificent country that makes it possible, We Have Overcome is the most important and provocative book about race relations to be published in this century.
Twentieth century Los Angeles has been the focus of one of the most profound and complex interactions between distinct cultures in U.S. history. In this pioneering study, Sanchez explores how Mexican immigrants "Americanized" themselves in order to fit in, thereby losing part of their own culture.