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Seminar paper from the year 2001 in the subject English Language and Literature Studies - Literature, grade: very good, University of Paderborn (Anglistics), course: Proseminar: Post-1970 Beckett, language: English, abstract: Early in 1982, Samuel Beckett was one of the first writers to respond to an invitation from the Association Internationale de Défense des Artistes (AIDA) for contributions of works to show support for Václav Havel, the Czech playwright who was serving a prison sentence for his dissident activities. In 1979 Havel had been sentenced by the Czechoslovak communist regime to four and a half years imprisonment for subversion. He was co-founder and spokesman of the Charter 77 initiative as well as a member of the Czech Committee for the Defence of the Unjustly Persecuted (VONS). Shocked to hear that Havel had been forbidden to write, which must have "seemed the ultimate oppression"2, Beckett wrote Catastrophe3 and dedicated the play to Havel. It was first performed as part of `Une nuit pour Václav Havel′ at the Avignon Theatre Festival in July 1982.4 Knowlson, referring to Beckett′s refusal to employ didactic impulses in his writing, mentions that Beckett sometimes regretted his incapability "to write anything that dealt overtly with politics"5, but the biographer also asserts that Beckett utterly rejected political implications in his writing.6 However, with the invitation of AIDA, he could show his solidarity with a "victimized, imprisoned fellow writer"7 who took a courageous stand against abuses of human rights. Nonetheless, a political reading of Catastrophe is grounded on the victimization of the Protagonist by the dictatorial Director. The play has also been identified as a "parable of Man and Satan" (see 2.2). In his biography Damned to Fame. The Life of Samuel Beckett, Knowlson argues that the play has also been related to Beckett′s "own horror of self-exposure, and linked to the essentially exhibitionistic nature of theatre."8 [...] _______ 1 Sartre, Jean-Paul: Geschlossene Gesellschaft. (Orig. Huis clos). Trans. Traugott König. Hamburg: Rowohlt, 1991, p. 59. 2 Knowlson, James: Damned to Fame. The Life of Samuel Beckett. London: Bloomsbury, 1996, p. 678. 3 Beckett, Samuel: Catastrophe. In: Collected shorter plays, London: Faber and Faber, 1984, pp. . 295-301. Hereafter cited as Catastrophe. 4 See Knowlson, James: Damned to Fame. The Life of Samuel Beckett. London: Bloomsbury, 1996, p. 677. 5 Ibid., p. 678. 6 Cf. ibid., p. 678. 7 Ibid., p. 678. 8 Ibid., p. 679.
Samuel Beckett and Catastrophe is a groundbreaking collection of original essays that explore the relation between Samuel Beckett and catastrophe in terms of war, the Holocaust, nuclear disasters and ecological crisis. Responding to the post-catastrophic situations in the twentieth century, Beckett created characters who often seem to have been through an unknown catastrophe. Although the importance of catastrophe in Beckett has been noted sporadically, there has been no substantial attempt to discuss his aesthetics and work in relation to it. This collection will therefore serve as the first sustained study to explore the theme of catastrophe in Beckett and will be a highly significant contribution to Beckett studies. Chapter “Slow Violence and Slow Going: Encountering Beckett in the Time of Climate Catastrophe” is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
Samuel Beckett's work is deeply concerned with physical contact - remembered, half-remembered, or imagined. Applying the philosophical writings of Jean-Luc Nancy and Maurice Merleau-Ponty that feature sensation, this study examines how Beckett's later work dramatizes moments of contact between self and self, self and world, and self and other.
"Andrew Kennedy links Beckett's vision of a diminished humanity with his art of formally and verbally diminished resources, and traces the fundamental simplicity and coherence of Beckett's work beneath its complex textures. In the section on the plays, Dr Kennedy stresses the humour and tragicomic humanism alongside the theatrical effectiveness; and in a discussion of the fiction (the celebrated trilogy of novels) he relates the relentless diminution of 'story' to the diminishing selfhood of the narrator. An introduction outlines the personal, cultural and specifically literary contexts of Beckett's writing, while a concluding chapter offers up-to-date reflections on his œuvre, from the point-of-view of the themes highlighted throughout the book."--From publisher description.
Semiotics is an interdisciplinary field of research and Beckett s theatre is one which engages a large spectrum of subjects and concerns that touch upon multiple aspects of human experience. The Beckettian dramatic text, as shall be demonstrated in this book, is a fertile ground for a semiotic investigation that is orchestrated by the profound insights of C. S. Peirce. As it applies semiotics to Beckett s theatre, this book seeks to preserve, communicate and throw into relief those universal values in the playwright s works which remain unchallenged despite every change and every revolution in human societies. What this book will hopefully contribute to the general canon of theatrical studies is its study of the Beckettian dramatic text not as a model of the absurd tradition, but rather as a cultural product whose writer's thinking can scarcely be dissociated from the cultural environment within which it took shape, and whose deciphering requires the use of cultural codes and sub-codes which will undergo detailed examination in the course of analysis, a study that we may so generically call a cultural semiotic study of Beckett.
Samuel Beckett (1906-1989) is one of the most important twentieth century writers. Seen as both a modernist and postmodernist, his work has influenced generations of playwrights, novelists and poets. Despite his notorious difficulty, Beckett famously refused to offer his readers any help in interpreting his work. Beckett's texts examine key philosophical-humanist questions but his writing is challenging, perplexing and often intimidating for readers. This guide offers students reading Beckett a clear starting point from which to confront some of the most difficult plays and novels produced in the twentieth century, texts which often appear to work on the very edge of meaninglessness. Beginning with a general introduction to Beckett, his work and its contexts, the guide looks at each of the major genres in turn, analyzing key works chronologically. It explains why Beckett's texts can seem so impenetrable and confusing, and focuses on key questions and issues. Giving an accessible account of both the form and content of Beckett's work, this guide will enable students to begin to come to grips with this fascinating but daunting writer.
The two-volume work Modernism has been awarded the prestigious 2008 MSA Book Prize! Modernism has constituted one of the most prominent fields of literary studies for decades. While it was perhaps temporarily overshadowed by postmodernism, recent years have seen a resurgence of interest in modernism on both sides of the Atlantic. These volumes respond to a need for a collective and multifarious view of literary modernism in various genres, locations, and languages. Asking and responding to a wealth of theoretical, aesthetic, and historical questions, 65 scholars from several countries test the usefulness of the concept of modernism as they probe a variety of contexts, from individual texts to national literatures, from specific critical issues to broad cross-cultural concerns. While the chief emphasis of these volumes is on literary modernism, literature is seen as entering into diverse cultural and social contexts. These range from inter-art conjunctions to philosophical, environmental, urban, and political domains, including issues of race and space, gender and fashion, popular culture and trauma, science and exile, all of which have an urgent bearing on the poetics of modernity.
In the most rigorous articulation of his philosophical system to date, Slavoj Žižek provides nothing short of a new definition of dialectical materialism. In forging this new materialism, Žižek critiques and challenges not only the work of Alain Badiou, Robert Brandom, Joan Copjec, Quentin Meillassoux, and Julia Kristeva (to name but a few), but everything from popular science and quantum mechanics to sexual difference and analytic philosophy. Alongside striking images of the Möbius strip, the cross-cap, and the Klein bottle, Žižek brings alive the Hegelian triad of being-essence-notion. Radical new readings of Hegel, and Kant, sit side by side with characteristically lively commentaries on film, politics, and culture. Here is Žižek at his interrogative best.
Beckett and Badiou offers a provocative new reading of Samuel Beckett's work on the basis of a full, critical account of the thought of Alain Badiou. Badiou is the most eminent of contemporary French philosophers. His devotion to Beckett's work has been lifelong. Yet for Badiou philosophy must be integrally affirmative, whilst Beckett apparently commits his art to a work of negation. Beckett and Badiou explores the coherences, contradictions, and extreme complexities of the intellectual relationship between the two oeuvres. It examines Badiou's philosophy of being, the event, truth, and the subject and the importance of mathematics within his system. It considers the major features of his politics, ethics, and aesthetics and provides an explanation, interpretation, critique, and radical revision of his work on Beckett. It argues that, once revised, Badiou's version of Beckett offers an extraordinarily powerful tool for understanding his work. Badiou and Beckett are instances of a vestigial or melancholic modernism; that is, in the teeth of a contemporary culture that dreams ever more ambitiously of plenitude, they commit themselves to a rigorous concept of limit and intermittency. Truth and value are occasional and rare. It is seldom that the chance event arrives to disturb the inertia of the world. For Badiou, however, it is the event and its consequences alone that matter. Beckett rather insists on the common experience of intermittency as destitution. His art is a series of limit-figures, exquisitely subtle and nuanced forms for a world whose state of seemingly rigid paralysis is also always volatile, delicately balanced.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1982.