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A series of prose poems and essays provides a biographical meditation on the life of Frida Kahlo, the acclaimed Mexican artist and wife of Diego Rivera.
Surrealism has long been seen as its founder, André Breton,wanted it to be seen: as amovement of love and liberation. In Compulsive Beauty, Foster reads surrealism from its other,darker side: as an art given over to the uncanny, to the compulsion to repeat and the drive towarddeath.To this end Foster first restages the difficult encounter of surrealism with Freudianpsychoanalysis, then redefines the crucial categories of surrealism - the marvelous, convulsivebeauty, objective chance - in terms of the Freudian uncanny,or the return of familar things madestrange by repression. Next, with the art of Giorgio de Chirico, Max Ernst, and Alberto Giacomettiin mind, Foster develops a theory of the surrealist image as a working over of a primal fantasy.This leads him finally to propose as a summa of surrealism a body of work often shunted to itsmargins: the dolls of Hans Bellmer, so many traumatic tableaux that point to difficult connectionsnot only between sadism and masochism butal so between surrealism and fascism.At this pointCompulsive Beauty turns to the social dimension of the surrealist uncanny. First Foster reads thesurrealist repertoire of automatons and mannequins as a reflection on the uncanny processes ofmechanization and commodification. Then he considers the surrealist use of outmoded images as anattempt to work through the historical repression effected by these same processes. In a briefconclusion he discusses the fate of surrealism today ina world become surrealistic.Compulsive Beautynot only offers a deconstructive reading of surrealism, long neglected by Anglo-American arthistory, it also participates in a postmodern reconsideration of modernism, the dominant accounts ofwhich have obscured its involvements in desire and trauma, capitalist shock and technologicaldevelopment.Hal Foster is Associate Professor of Art History and Comparative Literature at CornellUniversity. He is an editor of the journal OCTOBER.
How the act of looking at our own and others' bodies is informed by the techniques, expectations, and strategies of body modification. If the gaze can be understood to mark the disjuncture between how we see ourselves and how we want to be seen by others, the cosmetic gaze—in Bernadette Wegenstein's groundbreaking formulation—is one through which the act of looking at our bodies and those of others is already informed by the techniques, expectations, and strategies (often surgical) of bodily modification. It is, Wegenstein says, also a moralizing gaze, a way of looking at bodies as awaiting both physical and spiritual improvement. In The Cosmetic Gaze, Wegenstein charts this synthesis of outer and inner transformation. Wegenstein shows how the cosmetic gaze underlies the “rebirth” celebrated in today's makeover culture and how it builds upon a body concept that has collapsed into its mediality. In today's beauty discourse—on reality TV and Web sites that collect “bad plastic surgery”—we yearn to experience a bettered self that has been reborn from its own flesh and is now itself, like a digitally remastered character in a classic Hollywood movie, immortal. Wegenstein traces the cosmetic gaze from eighteenth-century ideas about physiognomy through television makeover shows and facial-recognition software to cinema—which, like our other screens, never ceases to show us our bodies as they could be, drawing life from the very cosmetic gaze it transmits.
"Nadja, " originally published in France in 1928, is the first and perhaps best Surrealist romance ever written, a book which defined that movement's attitude toward everyday life. The principal narrative is an account of the author's relationship with a girl in teh city of Paris, the story of an obsessional presence haunting his life. The first-person narrative is supplemented by forty-four photographs which form an integral part of the work -- pictures of various "surreal" people, places, and objects which the author visits or is haunted by in naja's presence and which inspire him to mediate on their reality or lack of it. "The Nadja of the book is a girl, but, like Bertrand Russell's definition of electricity as "not so much a thing as a way things happen, " Nadja is not so much a person as the way she makes people behave. She has been described as a state of mind, a feeling about reality, k a kind of vision, and the reader sometimes wonders whether she exists at all. yet it is Nadja who gives form and structure to the novel.
"Joe Koch is a phenomenal talent who writes with poetic fury. Heart-rending and fearsome, Convulsive joins a handful of collections that show off the range and importance of contemporary horror." -Laird Barron, author of Swift to Chase "The stories of Convulsive dazzle and stun the reader with brutal beauty and surreal intensity. This collection's deftly subversive themes and stylistic complexity dare you to witness its unique and transgressive radiance." -Tiffany Morris, author of Havoc In Silence "I'm awestruck by Joe Koch's nonstop spellbinding, almost paralyzingly inventive and yet propulsive, ultra-focused prose. The Wingspan of Severed Hands is a truly amazing find." -Dennis Cooper, author of The Marbled Swarm, I Wished, The Sluts "Prose so evocative black letters on white pages become as vivid as leaves of an illuminated manuscript. If human bodies are temples, The Wingspan of Severed Hands is holy writ delivering the glorious news that the dawn of flesh and blood and dreams of grotesque wonder has arrived. Stunning book." -Christopher Slatsky, author of The Immeasurable Corpse of Nature "Convulsive is packed with stories that are as bloody as they are poetic. This is at once a celebration of horror, an exploration of humanity, and an explosion of beautiful language. Darkness rarely shines so bright. Koch will sear their name inside your heart." -Gabino Iglesias, author of Coyote Songs
Mad Love has been acknowledged an undisputed classic of the surrealist movement since its first publication in France in 1937. Its adulation of love as both mystery and revelation places it in the most abiding of literary traditions, but its stormy history and technical difficulty have prevented it from being translated into English until now. "There has never been any forbidden fruit. Only temptation is divine," writes André Breton, leader of the surrealists in Paris in the 1920s and '30s. Mad Love is dedicated to defying "the widespread opinion that love wears out, like the diamond, in its own dust." Celebrating breton's own love and lover, the book unveils the marvelous in everyday encounters and the hidden depths of ordinary things.
Surrealism was ostensibly directed at the emancipation of the human spirit, but it represented only male aspirations and fantasies until a number of women artists began to redefine its agenda in the later 1930s. This book addresses the former, using a 'thick description' of the historically specific circumstances which required the male Surrealists to manufacture a sexual reputation of narcissism and misogyny. These circumstances were determined by 'hegemonic masculinity', an ideological construct which had little to do with individual masculinities. In male Surrealism, the 'beribboned bomb' signified something both attractive and volatile, a specific instance of the Surrealist principle of convulsive beauty. In hegemonic masculinity, similar devices served as metaphors of the sexuality all men were supposed to possess. The intersection of these two axes produced an imagery of unrepentant violence.
Fiction. An astounding debut novel, written with courage, innovation, wisdom, style. Oisin Curran leads us onto a topology of narrative surfaces that appear and disappear seamlessly: subway terrorists in an urban density, a bucolic meadow and stream, postapocalyptic devastation, a ninth century abbey, forty-fifth century conspiracies. The narrative here allows one to enter the creative guts of storytelling, to experience it as a living force. Curran is like Beckett, Woolf, Joyce, Barnes, Bernhard, Celine, Faulkner, in whose work powerful prose excavates the ground of narrative itself, and exposes the sources and necessity of storytelling.
While her father and best friend are dying, a young American woman tries to find the limits of love and the power of art in the face of the inevitable.