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In this booklet Kumari Manu Gandhi describes a few incidents with Gandhiji. They throw light upon some aspects of Gandhiji's character and activities. Manu is a grandniece of Gandhiji. But he had constituted himself her 'Mother'. Shortly after he had entered upon the last great mission of his life - namely, Hindu- Muslim Peace - in Noakhali (East Bengal) in September 1946, Manu joined him and was his only constant companion thenceforth till his martyrdom on the 30th January 1948. As such, these pen pictures will be read with great interest. They were first contributed to the Bhavnagar Samachar, a Gujarati weekly of Saurashtra - Kathiawad. They have been rendered into English by her friend.
Anu's beloved grandfather Bapu moved from India to Anu's home in the Pacific Northwest when Anu was small, and Anu is devastated when Bapu dies. But when he is visited by Bapu's ghost, he knows that there must be a way to bring him back to life -- he's just not sure how. Anu enlists his friends Izzy and Unger to help him. From shaving his head to making up fortunes in the hope of becoming more holy, Anu tries everything. He even journeys to the island of the Mystery Museum. Perhaps there, Karnak the Magician will be able to help? From the Hardcover edition.
Our Bapu by Begum Qudsia Zaidi: Our Bapu offers an intimate and heartfelt perspective on Mahatma Gandhi's life and principles. Begum Qudsia Zaidi's work provides a personal glimpse into the daily life, struggles, and wisdom of the revered leader, affectionately known as Bapu. Key Aspects of the Book Our Bapu: Personal Insights: The book shares personal insights into Mahatma Gandhi's character, values, and his impact on those who knew him intimately. Gandhi's Philosophy: It delves into Gandhi's philosophy of nonviolence, truth, and simplicity, offering a deeper understanding of his ideals. Familial Perspective: Our Bapu portrays Gandhi as a family man, exploring his relationships, parenting, and his role beyond the public sphere. Begum Qudsia Zaidi was an author who had the privilege of interacting with Mahatma Gandhi and his family. Her work, Our Bapu, serves as a personal testament to the enduring legacy of the great leader.
Bapu's betrothal with Ba took place when Bapu was only six and Ba seven. The actual marriage came off when he was thirteen years of age. Thus, they lived a long married life of sixty-two years. This means that Ba alone of all persons had the unique opportunity to see and understand Bapu's life in all its completeness - both at its weakest and strongest. She was a close witness of Bapu's spiritual progress from overindulgence in sensual pleasure to perfect brahmacharya. When he made a resolve to observe brahmacharya she readily accepted it as her own. Her noblest virtue, to quote Bapu's words, was this that 'she was never the temptress.' Thus, as his partner in the performance of life's duty Ba played the role of a real helpmate in the making of Bapu's life. She never came in the way of Bapu's efforts for his spiritual progress. Writing about it in his Autobiography Bapu says: “Willingly or unwillingly, consciously or unconsciously, she has considered herself blessed in following in my foot-steps and has never stood in the way of my endeavour to lead a life of restraint.” —From the Book
A Major Activity Of The Sahitya Akademi Is The Preparation Of An Encyclopaedia Of Indian Literature. The Venture, Covering Twenty-Two Languages Of India, Is The First Of Its Kind. Written In English, The Encyclopaedia Gives A Comprehensive Idea Of The Growth And Development Of Indian Literature. The Entries On Authors, Books And General Topics Have Been Tabulated By The Concerned Advisory Boards And Finalised By A Steering Committee. Hundreds Of Writers All Over The Country Contributed Articles On Various Topics. The Encyclopaedia, Planned As A Six-Volume Project, Has Been Brought Out. The Sahitya Akademi Embarked Upon This Project In Right Earnest In 1984. The Efforts Of The Highly Skilled And Professional Editorial Staff Started Showing Results And The First Volume Was Brought Out In 1987. The Second Volume Was Brought Out In 1988, The Third In 1989, The Fourth In 1991, The Fifth In 1992, And The Sixth Volume In 1994. All The Six Volumes Together Include Approximately 7500 Entries On Various Topics, Literary Trends And Movements, Eminent Authors And Significant Works. The First Three Volume Were Edited By Prof. Amaresh Datta, Fourth And Fifth Volume By Mohan Lal And Sixth Volume By Shri K.C.Dutt.
Foreword by RAHUL BAJAJ AN AUTOBIOGRAPHY My Life’s Journey is the autobiography of Jankidevi Bajaj, who used fortitude and humility to overcome social evils that were prevalent in preindependent India. Born into a wealthy family in Madhya Pradesh, Jankidevi’s upbringing was steeped in tradition, with hardly any formal education. At the tender age of eight, she was married to Jamnalal Bajaj, the Bajaj heir. This book is the journey of a young girl who followed her husband’s footsteps and willingly gave up her luxurious life to adopt the quintessential Gandhian simplicity. She worked tirelessly towards India’s freedom struggle. Her story, told in her own simplistic style, is laced with absorbing anecdotes that have the power to inspire any generation. There is plenty of wry humour as there are moving confessions about her own shortcomings. Every chapter is a quickread but filled with the magnitude of her actions, which over time led to the abolishment of purdah and untouchability. This is the story of a daughter of India who made the move from a mansion to an ashram, from silk to khadi, from a simple homemaker to a nationalist; a woman who went to jail for her country and marched many miles barefoot, alongside other stalwarts, to give us the freedom we enjoy today. Jankidevi Bajaj (1893 1979) was one of India’s prominent social change makers. She worked relentlessly to abolish purdah and untouchability alongside Mahatma Gandhi and Vinoba Bhave. She fought for India’s freedom and endured imprisonment. She wished for a country that respected all women and was free from social evils. Her contribution was recognized with a Padma Vibhushan in 1956.