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The sacraments of baptism and the Lord’s Supper have played an important role in the church since its earliest days. There has also been much disagreement within the church about how to understand them. Pastors Thabiti Anyabwile and J. Ligon Duncan have teamed up to outline the Bible’s basic teaching about baptism and the Lord’s Supper. Speaking from different traditions, they bring perspective to the discussion while both observing that baptism and the Lord’s Supper should be fundamentally understood as pointing to something greater. This new booklet from the Gospel Coalition will bring clarity for those wanting to understand the importance of baptism and the Lord’s Supper. The authors offer a thoughtful explanation for point 12 of the Gospel Coalition’s Confessional Statement. The coalition is an evangelical renewal movement dedicated to a Scripture-based reformation of ministry practices.
Four different ways Christians understand the Lord's Supper---Baptist view (memorialism), Reformed (spiritual presence), Lutheran (consubstantiation), and Roman Catholic (transubstantiation)---are fairly represented and debated to provide readers with an opportunity to draw their own conclusion on this important Christian institution.
Selections from the writings of Ulrich Zwingli and Heinrich Bullinger, two lesser-known church reformers, are contained in this volume. Also included is an account of the life, work, and theology of each of these Swiss reformers of the sixteenth century. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.
Leonard J. Vander Zee makes a compelling connection between Baptism and the Lord's Supper and the continuing ministry of Jesus Christ, the incarnate Word of God.
This book fuses the Church's traditional doctrine of the Communion of Saints and Baptists' theology of salvation and discipleship--charting how Baptists can speak of a communion of saints here and now. Paul Fiddes and his coauthors emphasize that this communion is only possible within the fellowship of the triune God who covenants with and for believers. Reframing communion within a theology of covenant enables the affirmation of the practice of prayer and mutual support with all faithful disciples, both alive and dead. Such a covenantal understanding of communion avoids an unhealthy obsession with communication with those who have died. Baptists and the Communion of Saints thus makes a significant and practical difference in the way Baptists understand the nature of the church, prepare their worship, care for the dying and the bereaved, go on spiritual journeys, and celebrate baptism and the Lord's Supper.
This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.