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Bangkok is one of Asia's most interesting, varied, controversial and challenging cities. It is a city of contradictions, both in its present and past. This unique book examines the development of the city from its earliest days as the seat of the Thai monarchy to its current position as an infamous contemporary metropolis. Adopting insights from anthropology, urban studies and human geography, this is a powerful account of the city and its dynamic spaces. Marc Askew examines the city's variety from the inner-city slums to the rural-urban fringe, and gives us a keen insight into the daily life of the city's inhabitants, be they middle-class suburbanites or sex workers.
Seemingly messy and chaotic, the landscapes and urban life of cities in Asia possess an order and hierarchy that often challenges understanding and appreciation. With contributions by a cross-disciplinary group of authors, Messy Urbanism: Understanding the “Other” Cities of Asia examines a range of cases in Asia to explore the social and institutional politics of urban informality and the contexts in which this “messiness” emerges or is constructed. The book brings a distinct perspective to the broader patterns of informal urban orders and processes as well as their interplay with formalized systems and mechanisms. It also raises questions about the production of cities, cityscapes, and citizenship. Messy Urbanism will appeal to professionals, students, and scholars in the fields of urban studies, architecture, landscape architecture, planning and policy, as well as Asian studies. “The rubric of ‘messy urbanism’ is a productive antidote to the binaries that have limited a productive discussion about urbanism in Asia. This book is a significant contribution in understanding the inherent nature of the built environments in aspiring democracies—an emergent urbanism that seamlessly embraces the incremental, temporal, and ephemeral as given conditions in the formation of Asian cities.” —Rahul Mehrotra, Architect / Professor of Urban Design and Planning, Harvard University “This book is of a high quality, with multiple examples from Hong Kong and China. The authors have covered the topic admirably and I expect the book to attract a wide readership.” —Vinit Mukhija, Associate Professor and Vice Chair of Urban Planning, UCLA
“Utopia” is a word not often associated with the city of Bangkok, which is better known for its disorderly sprawl, overburdened roads, and stifling levels of pollution. Yet as early as 1782, when the city was officially founded on the banks of the Chao Phraya river as the home of the Chakri dynasty, its orientation was based on material and rhetorical considerations that alluded to ideal times and spaces. The construction of palaces, monastic complexes, walls, forts, and canals created a defensive network while symbolically locating the terrestrial realm of the king within the Theravada Buddhist cosmos. Into the twentieth century, pictorial, narrative, and built representations of utopia were critical to Bangkok’s transformation into a national capital and commercial entrepôt. But as older representations of the universe encountered modern architecture, building technologies, and urban planning, new images of an ideal society attempted to reconcile urban-based understandings of Buddhist liberation and felicitous states like nirvana with worldly models of political community like the nation-state. Bangkok Utopia outlines an alternative genealogy of both utopia and modernism in a part of the world that has often been overlooked by researchers of both. It examines representations of utopia that developed in the city—as expressed in built forms as well as architectural drawings, building manuals, novels, poetry, and ecclesiastical murals—from its first general strike of migrant laborers in 1910 to the overthrow of the military dictatorship in 1973. Using Thai- and Chinese-language archival sources, the book demonstrates how the new spaces of the city became arenas for modern subject formation, utopian desires, political hegemony, and social unrest, arguing that the modern city was a space of antinomy—one able not only to sustain heterogeneous temporalities, but also to support conflicting world views within the urban landscape. By underscoring the paradoxical character of utopias and their formal narrative expressions of both hope and hegemony, Bangkok Utopia provides an innovative way to conceptualize the uneven economic development and fractured political conditions of contemporary global cities.
Bangkok is one of Asia's most interesting, varied, controversial and challenging cities. It is a city of contradictions, both in its present and past. This unique book examines the development of the city from its earliest days as the seat of the Thai monarchy to its current position as an infamous contemporary metropolis. Adopting insights from anthropology, urban studies and human geography, this is a powerful account of the city and its dynamic spaces. Marc Askew examines the city's variety from the inner-city slums to the rural-urban fringe, and gives us a keen insight into the daily life of the city's inhabitants, be they middle-class suburbanites or sex workers.
Southeast Asian Urbanism is based on the results of over two decades of field research on cities and towns of Thailand, Sri Lanka, Indonesia, Malaysia, the Philippines and Singapore. The connections between micro and macro processes, between grassroot interactions and urban structures, between social theory and empirical data are analysed to provide a vivid picture of the great variety of urban forms, the social creativity in the slums of Bangkok, Manila or Jakarta, the variety of cultural symbolism and the political and religious structuration of urban space. The book should be of interest to urban anthropologists, political scientists and sociologists, to students of Southeast Asian history, culture and society, to urban planners and policy makers.
This book is about the practices and politics of place and identity formation - the slippery ways in which who we are becomes wrapped up with where we are. Drawing on the social theories of Deleuze and Bourdieu, the book analyzes the sense of place as socio-spatial assemblage and as embodied habitus, through a broad range of case studies from nationalist monuments and new urbanist suburbs to urban laneways and avant garde interiors.
This guide is the result of a UN-Habitat initiative to provide local leaders and decision makers with the tools to support urban planning good practice. It includes several "how to" sections on all aspects of urban planning, including how to build resilience and reduce climate risks, with an example from Sorsogon, Philippines. It outlines practical ways to create and implement a vision for a city that will better prepare it to cope with growth and change. The overall guide offers insights from real experiences on what it takes to have an impact and to transform an urban reality through urban planning. It clearly links planning and financing and presents many successful practices that emphasize strategies to address real issues. It aims to inform leaders about the value that urban planning could bring to their cities and to facili.
This book is based on the results of over two decades of field research on cities and towns of Thailand, Sri Lanka, Indonesia, Malaysia, the Philippines and Singapore. The connections between micro and macro processes, between grassroots interactions and urban structures, between social theory and empirical data are analysed to provide a vivid picture of the great variety of urban forms, the social creativity in the slums of Bangkok, Manila or Jakarta, the variety of cultural symbolism and the political and religious structuration of urban space. The book is written in the tradition of German or European sociological research from Marx and Weber to Habermas and Bourdieu. It will be of interest to urban anthropologists, political scientists and sociologists, to students of Southeast Asian history, culture and society, to urban planners and policy makers.
Media and public discourses often consider Vienna as a »cultural city«. This study of Vienna's recent planning practice and discourses shows how this perception is skilfully shaped by political constructions of cultural imaginaries in and of the city. The book unveils how simplistic cognitive interpretations of culture not only define an unquestioned, reductionist idea of the city's cultural character - it also explains how they influence the recent urban development practice in one of Europe's globalizing cities.