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A selection of beautiful and practical pieces of advice from the Quran, the Prophet PBUH and Islam's great scholars on repentance, guidance and purification. This book is designed to serve as a source of hope and strength for those going through difficult times, while providing numerous important pieces of knowledge and guidance for all readers and all times
Challenging conventional notions about the place of women in Muslim societies, the Bihishti Zewar (Heavenly Ornaments) gives life to the themes of religious and social reform that have too often been treated in the abstract. This instructional guidebook, used by the world's largest population of Muslims, is a vital source for those interested in modern Indian social and intellectual history, in Islamic reform, and in conceptions of gender and women's roles. The Bihishti Zewar was written in northern India in the early 1900s by a revered Muslim scholar and spiritual guide, Maulana Ashraf 'Ali Thanawi (1864-1943), to instruct Muslim girls and women in religious teachings, proper behavior, and prudent conduct of their everyday lives. In so doing, it sets out the core of a reformist version of Islam that has become increasingly prominent across Muslim societies during the past hundred years. Throughout the work, nothing is more striking than the extent to which the book takes women and men as essentially the same, in contrast to European works directed toward women at this time. Its rich descriptions of the everyday life of the relatively privileged classes in turn-of-the-century north India provide information on issues of personality formation as well as on family life, social relations, household management, and encounters with new institutions and inventions. Barbara Metcalf has carefully selected those sections of the Bihishti Zewar that best illustrate the themes of reformist thought about God, the person, society, and gender. She provides a substantial introduction to the text and to each section, as well as detailed annotations.
This book is concerned with social change in Pakistan, particularly the relationship between indigenous sociocultural orientations, the development process, and the rise of a new middle-level entrepreneurial class in the Punjab.
He (Jesus) said: "Verily! I am a slave of Allah. He has given me the Scripture and made me a Prophet; and He has made me blessed wheresoever I be, and has enjoined me prayer, and Zakat, as long as I live, and dutiful to my mother, and made me not arrogant, unblest. And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!" (Ch. 19:27 – 33).
Do you sometimes feel that your Salah is not quite having the effect it is supposed to on you and your life? Have you ever considered that perhaps it is because we are not giving it its importance? It seems we have lost (or were never taught) that ability to 'connect' in Salah that makes all the difference in its effect on us. How can we attain that level of pleasure and inner peace that Salah is meant to inspire? How can we make our Salah more effective?