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When it comes to the Christmas Holiday, Christians fall on one of two sides: either they abandon it altogether as pagan and idolatrous, or they celebrate it all together as the most wonderful time of the year. Some have nothing to do with Christmas at all, and others invite Christmas into sermons, Sunday worship, family gatherings and the like. People who believe Christmas is idolatrous quote church history and expound the Regulative Principle of worship. Those who want to celebrate Christmas want to reclaim Christmas as eminently Christian since “Jesus is the Reason for the Season.” What is the biblical view? Is it one or the other, or is there a view more accommodating to both sides? What if both of those extreme views are wrong, and there is another option that is less thought about but more biblically based? Can Christians partake in Christmas…or not? This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.
Mockett’s argument in this work is directed to well-meaning Christians who are defiling the Regulative Principle – that God alone determines the manner and time in which sinners are to approach him. Writing against the, “observation of Christ’s nativity,” Mockett shows the Christian how he is to reject, whole-heartily, adding Christ into Christmas as a religious or worship observance. Mr. Mockett is not going to deal with taking Christ out of Christmas. Instead, he is going to painstakingly demonstrate the ill-use of trying to reclaim Christ for Christmas as an unholy venture. He will show that it is a detestable, sinful practice to put Christ back into Christmas since men have no warrant from God to do so. Though they do this in pretense of honoring Christ in a day of worship, and do so with a sincere heart, as Mockett shows, “Good intentions and well meanings cannot justify any unwarrantable practice.” Mockett’s treatment of this issue is clear and well documented. The student of Scripture and historical theology cannot but come away with believing that reclaiming Christ in Christmas is truly a violation of God’s word, and a sinful practice which has harmed the church throughout its history.
Advent devotional on 1 Corinthians 13, reflecting on the source of authentic, divine, transforming love. Advent devotional on 1 Corinthians 13, reflecting on the source of authentic, divine, transforming love. Everyone seems to say that Christmas is about love. It’s in the songs we hear as we shop for presents and in the adverts we see on TV. It’s in the cards we send and on the gift tags we write. And Christians can agree. Christmas really is about love, because love came down at Christmas in the person of Jesus Christ. This Advent devotional contains 24 daily readings from 1 Corinthians 13. Sinclair B Ferguson brings the rich theology of the incarnation to life with his trademark warmth and clarity. We'll see what “love” looked like in the life of Christ and be challenged to love like him. Each day's reading finishes with a question for reflection and a prayer. However you're feeling, your heart will be refreshed as you wonder again at the truth that love came down at Christmas.
"Ehrlich’s insightful self-help guide will resonate with Christians wishing to streamline an overstuffed life."—Publishers Weekly Logically, we all know our purpose in life is not wrapped up in accumulating possessions, wealth, power, and prestige—Jesus is very clear about that—but society tells us otherwise. Christian Minimalism attempts to cut through our assumptions and society’s lies about what life should look like and invites readers into a life that Jesus calls us to live: one lived intentionally, free of physical, spiritual, and emotional clutter. Written by a woman who simplified her own life and practices these principles daily, this book gives readers a fresh perspective on how to live out God’s grace for us in new and exciting ways and live out our faith in a way that is deeply satisfying.
Updated with new material, this book delineates a Fox News Channel host's claim that the push to secularize Christmas is a liberal plot.
This work expounds on Scripture, and outlines, from a biblical point of view, why Christ has sent his coronavirus to covenant breakers in his church. The thesis is that the world-wide virus (and other calamities which are building and exploding in our day) are here primarily for Christ’s church; his disobedient, covenant breaking church. This is a difficult and saddening time for many people. At the time this work was written, almost 689,000 people have died worldwide from the coronavirus, (158,000 in the US) and the Lord is adding more and more calamity to our country on top of the horrors of prolonged and disease-ridden death. All of it is calamity upon calamity. It’s actually “calamity” that God promises his covenant breaking church if they do not repent. What will the church do in a time like this? Since the calamity is growing and not subsiding, it doesn’t seem like the church is doing much of anything collectively to stop the plague by way of reform, much less those things that have not layered on top of that. The church needs to repent of its idolatry, its lack of scriptural precision, its confessional dismissiveness, its abominable worldliness in the sanctuary of God, and the dishonor they are continually bringing King Jesus, the one they "profess" to serve. God deals very harshly yet tenderly with his people when they break covenant with him. Taken from Leviticus 26, this work expounds and describes the following: that pestilence is a sign from Christ to his church, Christ’s remedies against the plague are sovereign prescriptions he alone commands, Christian humility is needed during times of occasional repentance (and what occasional repentance is), humility in prayer and fasting with godly zeal is required, what the nature of Christ’s afflicting providences are, and a number of other subjects related to the plague, especially if the church does not repent, that they are daring Christ to do his worst against them in their spiritual indifference.
The manger or Macy's? Americans might well wonder which is the real shrine of Christmas, as they take part each year in a mix of churchgoing, shopping, and family togetherness. But the history of Christmas cannot be summed up so easily as the commercialization of a sacred day. As Penne Restad reveals in this marvelous new book, it has always been an ambiguous meld of sacred thoughts and worldly actions-- as well as a fascinating reflection of our changing society. In Christmas in America, Restad brilliantly captures the rise and transformation of our most universal national holiday. In colonial times, it was celebrated either as an utterly solemn or a wildly social event--if it was celebrated at all. Virginians hunted, danced, and feasted. City dwellers flooded the streets in raucous demonstrations. Puritan New Englanders denounced the whole affair. Restad shows that as times changed, Christmas changed--and grew in popularity. In the early 1800s, New York served as an epicenter of the newly emerging holiday, drawing on its roots as a Dutch colony (St. Nicholas was particularly popular in the Netherlands, even after the Reformation), and aided by such men as Washington Irving. In 1822, another New Yorker named Clement Clarke Moore penned a poem now known as "'Twas the Night Before Christmas," virtually inventing the modern Santa Claus. Well-to-do townspeople displayed a German novelty, the decorated fir tree, in their parlors; an enterprising printer discovered the money to be made from Christmas cards; and a hodgepodge of year-end celebrations began to coalesce around December 25 and the figure of Santa. The homecoming significance of the holiday increased with the Civil War, and by the end of the nineteenth century a full- fledged national holiday had materialized, forged out of borrowed and invented custom alike, and driven by a passion for gift-giving. In the twentieth century, Christmas seeped into every niche of our conscious and unconscious lives to become a festival of epic proportions. Indeed, Restad carries the story through to our own time, unwrapping the messages hidden inside countless movies, books, and television shows, revealing the inescapable presence--and ambiguous meaning--of Christmas in contemporary culture. Filled with colorful detail and shining insight, Christmas in America reveals not only much about the emergence of the holiday, but also what our celebrations tell us about ourselves. From drunken revelry along colonial curbstones to family rituals around the tree, from Thomas Nast drawing the semiofficial portrait of St. Nick to the making of the film Home Alone, Restad's sparkling account offers much to amuse and ponder.
The repetition of Christmas traditions can appear to dull the powerful nature of the holiday. God Rest Ye Merry is meant to rekindle the Christian's understanding of Advent on every front, from politics to shopping to uproarious celebration. Pastor Douglas Wilson critiques false reasons for the season (and false objections to it), teaches the importance of Israel in Christmastime history, explains why nativity sets should have Herod's soldiers (and how Santa Claus once punched a man in the face at a church council), offers the Enlightenment Assumptions Detector test as a guide to understanding Christmas symbolism, and much more. The last section contains a read-aloud meditation and prayer for each day of Advent, making God Rest Ye Merry an excellent tool for cultivating a deep family love of Christmas.
This book presents life and Christian living in a little bit of an old-fashioned way. The short stories demonstrate some life experiences which can and sometimes are used for other purposes. The author has a dry sense of humor that most of the time may make the reader “wonder”, but occasionally pulls a “slight grin”.
Reflections Out of Time is an immensely practical daily devotional which will help you dig deeper into the Bible and thrive in your day to day life. Each reading is designed to get underneath the surface, making the everyday become an adventure with Jesus. John Fischer, graduate of Princeton Seminary, has made it his life’s goal to provide content that is not only theologically rich, but also approachable to all of us. Make this devotional part of your daily time with the Lord and then join the author and others at reflectionsoutoftime.wordpress.com.