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The Anglican Communion is said to be coming apart at the seams. But is that really true? Thisbook challenges that tired narrative of Anglican disunity. Jesse Zink has traveled tens of thousands of miles around the world, visiting and worshiping with Anglicans in some of the Communion’s most diverse provinces—Nigeria, the largest province ministering in an unstable political environment; South Sudan, at one point the fastest-growing church in the world, now rebuilding after devastating civil wars; England, the mother church of Anglicans, struggling to adjust to a new, secular age; South Africa, a church dealing with the legacy of entrenched discrimination and rapid social change. The story Zink learns at the grassroots level of the church is far different from the one that dominates its highest levels. He shows that when conversations about power, history, and sexuality are undertaken in a spirit of mutuality and trust, they can strengthen, not weaken, the Anglican Communion. The result is a book that presents vivid slices of Anglican life around the world, argues convincingly that unity is central to the Communion’s mission, and presents a credible path to achieving that unity in a global church. It is a book that will be sure to shape coming debates about the future of the Anglican Communion.
The SCM Studyguide to Anglicanism offers a comprehensive introduction to the many different facets of Anglicanism. Aimed at students preparing for ministry, it presumes no prior knowledge of the subject and offers helpful overviews of Anglican history, liturgy, theology, Canon Law, mission and global Anglicanism. As well as offering updated and improved lists of further reading, this second edition brings a greater emphasis on worldwide expressions of Anglicanism, with more examples taken from Asian and African contexts, and a brand new section which considers the rise of the global communion alongside issues of inculturation and indigenisation.
This volume differs from many quincentennial discussions of the Protestant Reformation—and ecumenical scholarship more generally—in that it shifts the focus from Europe and the West to the global South, where ecumenism’s promises and challenges are quite different. In postcolonial and post-missionary Africa, the churches continue to expand, competition among denominations is lively, and Christian rivalry with Islam is often a reality. In Latin America, Protestants have severely eroded the Catholic Church’s hegemony, originally forged in the zeal of the Counter-Reformation to combat the perceived errors of Luther and Calvin. In India, the Christian churches are a tiny, beleaguered minority facing an increasingly militant Hindu nationalism. These essays pay close attention to the different contexts of intra-Christian relationships worldwide—the actual situation on the ground. If ecumenism will succeed, it cannot be simply a matter of experts at a conference attempting to agree about doctrines abstracted from the contexts in which they were forged, the contexts in which doctrinal disagreements caused ecclesial ruptures, or the contexts in which Christians continue to live out our divided existence. This volume attempts to be sensitive to the lived experience of divided Christians in whatever part of the world they find themselves.
The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches towards autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaption to it, framed Anglicanism's twentieth-century experience.
What words from our Christian vocabulary would you miss if you could no longer use them? If you pronounced them and no one understood? If you spoke and people gave them a meaning at odds with your conviction? What words do you fear are falling into misuse? If you could save some word or phrase from disuse or misuse what would it be? Saving Words is a collection of personal, provocative essays by lay people, clergy, poets, theologians, musicians, and scholars on words they want to preserve and proclaim, urgent and important reflections on the language we need for the facing of these days. Open this volume and find saving words that matter.
This uniquely Canadian volume tells stories of Ellie Johnson, missiologist and director of Partnerships at the Anglican Church of Canada from 1994 to 2008. More than that, this book tells of God’s mission, and how the Anglican Church of Canada participated in that mission with our ecumenical partners. Since the Anglican Congress of 1963, through the years of the ecumenical justice coalitions of the 1970s and 1980s, through the drastic organizational restructuring of General Synod in the first decade of the 2000s, change in the church has been continuous and relentless. Ellie’s skill in managing this change remains inspirational today. In standing with residential school survivors, identifying systemic racism, seeking peace and ecojustice, and contributing to global conversations about mission priorities and practices, Ellie shared her experience and insight widely and effectively. Through personal memories and tributes, through detailed historical storytelling, friends, family, and colleagues describe their own rich experience working with Ellie. Others raise questions about the face and context of mission today, recalling Ellie’s favorite dictum: all mission is local. The collection concludes with some of Ellie’s own unpublished words. There is so much to appreciate about this deeply spiritual person, whose legacy lives on, as we draw on her legacy to find resilience and strength for today’s demanding ecojustice journey.
The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches towards autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaption to it, framed Anglicanism's twentieth-century experience.
Canada is one of few countries in the world where medical assistance in dying (MAiD) is a legal option—and the number of permitted contexts (terminal illness, chronic illness, mental illness) is increasing. This collection of essays (and corresponding questions for reflection) has been made available to help the wider church discuss and increase understanding of the realities of MAiD—for our communities, our role as Christians, vulnerable populations, healthcare, social justice, God's gift of life, and our call to care for those who suffer.
Framed around one ordinary day, this book explores daily life through the lens of liturgy, small practices, and habits that form us. Each chapter looks at something author Tish Harrison Warren does in a day—making the bed, brushing her teeth, losing her keys—and relates it to spiritual practice as well as to our Sunday worship.
Addresses “belonging before believing” and other new patterns for remaking congregations As we move beyond the “emergent” or “missional” church paradigm, pastors and other church leaders are discovering a new reality: people (especially younger generations) are coming to church not as believers, but to find a place to belong—with or without faith. This book describes the dilemma and the distractions that currently prevent congregations from being the place where that sense of belonging can unfold and guide newcomers in the discovery of faith. The authors argue that despite elaborate talk of change, spirituality, transformation, and conflict resolution, congregations are still mired in old patterns of belonging. Using broad-based career experiences, surveys of religious life, historical precedent, and insights from social psychology about what it means to belong today, the book suggests new and effective approaches to help churches make vital connections.