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Between 1870 and 1920 as many as 2000 cameleers and 20,000 camels arrived in Australia from Afghanistan and northern India. Australia's Muslim Cameleers is a rich pictorial history of these men, their way of life and the vital role they played in pioneering transport and communication routes across outback Australia's vast expanses. Many of the images and artefacts in this fascinating account are published here for the first time, and this new edition contains additions to the biographical listing of more than 1200 cameleers.
Charts the history of South Asian diaspora, weaving together stories of various peoples colonized by the British Empire.
Ahmed Ackbar, a thirteen-year-old Afghan and the youngest Afghan cameleer speaks Pashto and a very little English. He is the only surviving male in his immediate family. In late 1872 he sails into the prosperous city of Adelaide with three cameleers (Uncle Kamran, Alannah and Jemma Khan) to help look after four camels. But Ahmed has other things on his mind. What if his uncle isn't as innocent of his brother's (Ahmed's father) death as he seems? As the expedition treks into an unexplored interior, Ahmed must cope with Jemma Khan's enmity, his own homesickness, a very different culture and language, and the difficulties of exploration.
Award winning author Hanifa Deen enters the wonderful world of the archives and discovers a tribe of men with a hidden history. Men whose stories are rarely told: the Ghans, Cameleers, Sepoys, hawkers, herbalists, and pearl divers, known collectively as Mohammedans in early Australian history.
"This third edition of Ira M. Lapidus's classic A History of Islamic Societies has been substantially revised to incorporate the insights of new scholarship and updated to include historical developments in the first decade of the twenty-first century. Lapidus's history explores the beginnings and transformations of Islamic civilizations in the Middle East and details Islam's worldwide diffusion to Africa, Spain, Turkey and the Balkans, Central, South and Southeast Asia, and North America, situating Islamic societies within their global, political, and economic contexts. It accounts for the impact of European imperialism on Islamic societies and traces the development of the modern national state system and the simultaneous Islamic revival from the early nineteenth century to the present. This book is essential for readers seeking to understand Muslim peoples."--Publisher information.
EVERY DAY Mustara and Taj look out onto a sea of yellow-red dust and stones. The sand rolls and shifts. Taj's father says it is like the waves of the ocean and the spinifex bushes are little boats blown about by the wind. Taj longs to take his young camel into the desert to explore, but like a storm in the ocean, the desert can turn wild. Taj and Mustara must prove their strength and courage. Mustara was shortlisted for the Patricia Wrightson Prize in the 2007 NSW Premier's Literary Awards and is a CBCA Notable Book. 'Mustara shows that friendship, trust and a good camel can overcome even the pitiless outback. Highly recommended.' Adelaide's Child 'Ingpen's illustrations are outstanding...I was astounded by my need to brush the grit from the page.' Magpies
Few issues have captured media headlines over the past two decades like Islam and Muslims, and much of what the Australian public knows about Islam and its followers is gleaned from the mass media. Islam and the Australian News Media tackles head-on the Australian news media's treatment of Islam and Muslims. This incisive collection brings together the research and insights of academics, editors and journalists on the representation of Islam and its impact on social relations, the newsworthiness of Muslim issues and the complexities of covering Islam. Importantly, Islam and the Australian News Media also explores how Muslim communities in Australia are responding to their image in the Australian news media. This book is a must-read for all those interested in the relationship between media and society.
This book highlights the complex human diversity presented by Australia's Muslims, as well as their distinctive contribution and the challenges they pose to a still-evolving Australian multiculturalism. Emphasising the diversity of the Islamic experience in Australia, it presents a useful antidote to the stereotypical image that still colours mainstream perspectives of Islam.
According to myth, the camel was created by Lord Shiva at the behest of his consort Parvati. Parvati shaped a strange five-legged animal from clay and asked Shiva to blow life into it. At first Shiva refused, saying that the misshapen animal will not fare well in the world, but later gave in. He folded the animal's fifth leg over its back giving it a hump, and commanded it to get up, "uth." That is how the animal got its name. The camel then needed someone to look after it, so Shiva rolled off a bit of skin and dust from his arm and made out of this the first Raika. Historically, the Raika of Rajasthan have had a unique and enduring relationship with camels. Their entire existence revolves around looking after the needs of these animals which, in turn, provide them with sustenance, wealth and companionship. When German veterinarian, Ilse Kohler-Rollefson, arrives in Rajasthan in 1991, she is Immediately enthralled by the Raikas' intimate relationship with their animals but also confronted with their existential problems. This is the story of the quest that follows to save a globally unique and humane animal culture and find a place for the camel in rapidly changing India. It is a journey that is often exasperating, sometimes funny, but keeps revealing unexpected layers of rural Rajasthani mores. A travelogue of a sort, this book takes us deeply into the diverse cultures that make Rajasthan such a fascinating place.