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A substantial proportion of what is discoverable about the structure of many Aboriginal languages spoken on the vast Australian continent before their decimation through colonial invasion is contained in nineteenth-century grammars. Many were written by fervent young missionaries who traversed the globe intent on describing the languages spoken by “heathens”, whom they hoped to convert to Christianity. Some of these documents, written before Australian or international academic institutions expressed any interest in Aboriginal languages, are the sole record of some of the hundreds of languages spoken by the first Australians, and many are the most comprehensive. These grammars resulted from prolonged engagement and exchange across a cultural and linguistic divide that is atypical of other early encounters between colonised and colonisers in Australia. Although the Aboriginal contributors to the grammars are frequently unacknowledged and unnamed, their agency is incontrovertible. This history of the early description of Australian Aboriginal languages traces a developing understanding and ability to describe Australian morphosyntax. Focus on grammatical structures that challenged the classically trained missionary-grammarians – the description of the case systems, ergativity, bound pronouns, and processes of clause subordination – identifies the provenance of analyses, development of descriptive techniques, and paths of intellectual descent. The corpus of early grammatical description written between 1834 and 1910 is identified in Chapter 1. Chapter 2 discusses the philological methodology of retrieving data from these grammars. Chapters 3–10 consider the grammars in an order determined both by chronology and by the region in which the languages were spoken, since colonial borders regulated the development of the three schools of descriptive practice that are found to have developed in the pre-academic era of Australian linguistic description.
This book addresses controversial issues in the application of the comparative method to the languages of Australia which have recently come to international prominence. Are these languages 'different' in ways that challenge the fundamental assumptions of historical linguistics? Can subgrouping be successfully undertaken using the Comparative Method? Is the genetic construct of a far-flung 'Pama-Nyungan' language family supportable by classic methods of reconstruction? Contrary to increasingly established views of the Australian scene, this book makes a major contribution to the demonstration that traditional methods can indeed be applied to these languages. These studies, introduced by chapters on subgrouping methodology and the history of Australian linguistic classification, rigorously apply the comparative method to establishing subgroups among Australian languages and justifying the phonology of Proto-Pama-Nyungan. Individual chapters can profitably be read either for their contribution to Australian linguistic prehistory or as case studies in the application of the comparative method. Contributions by: B. Alpher; B. Baker; C. Bowern; C. Bowern & H. Koch; G. Breen; L. Campbell; I. Green & R. Nordlinger; L. Hercus & P. Austin; H. Koch; P. McConvell & M. Laughren; L. Miceli; G. O'Grady & K. L. Hale; J. Simpson & L. Hercus.
This volume sets out to provide a comprehensive description of the grammar of Gooniyandi, a non-Pama-Nyungan language of the southern-central Kimberley region of Western Australia. It covers phonetics and phonology, word phrase and clause structure, and the semantics of closed-class grammatical items. The major focus is, however, on meaning: how do Gooniyandi speakers mean with and in their language. To this end, the theoretical framework of systemic functional grammar, particularly as elaborated in Halliday's recent work, is adopted. Certain refinements to the theory are proposed in order to better account for the Gooniyandi evidence. Of obvious importance to those studying Australian aboriginal languages, this work has an importance to a wider audience for its effective presentation of theory justification.
In this book, an Australian Aboriginal sign language used by Indigenous people in the North East Arnhem Land (Northern Territory) is described on the level of spatial grammar. Topics discussed range from properties of individual signs to structure of interrogative and negative sentences. The main interest is the manifestation of signing space - the articulatory space surrounding the signers - for grammatical purposes in Yolngu Sign Language.
Murrinhpatha is an Australian Aboriginal language spoken in a region of tropical savannah and tidal inlets on the north coast of the continent. Some 3000 speakers live mostly in the towns of Wadeye and Nganmarriyanga, though they maintain close ties to their traditional lands, totems and spirit ancestors. Murrinhpatha word structure is highly complex, and quite distinct from the better-known Pama-Nyungan languages of central and southern Australia. Murrinhpatha is characterised by prolific compounding, clitic clusters, cumulative inflection, irregular allomorphy and phonological assimilation. This book provides a comprehensive account of these phenomena, giving particular attention to questions of morphological constituency, lexical storage, and whether there is really such thing as a ‘word’ unit.
Offers a linguistic window into contemporary hunter-gatherer societies, looking at how they survive and interface with agricultural and industrial societies.
This is a comprehensive linguistic description of Kunbarlang (Gunbalang), a highly endangered polysynthetic language of northern Australia. Kunbarlang belongs to the non-Pama-Nyungan Gunwinyguan language family and is currently spoken by nearly 40 people. This work draws on elicitations and analysis of narratives from the author's original field work (2015--2018), as well as those from previous recordings. The main areas covered are the sound system, morphology, syntax, and aspects of lexical and constructional semantics. Dictated by the polysynthetic structure of the language and the patterns of its use, the principal focus of the work is the analysis of the verbal complex and the interaction between the verb and other constituents of the clause. The analysis strike a balance between taking into consideration the areal and genetic context, being informed by linguistic typology and theory, yet at the same time remaining data-driven and theory-neutral in the way generalisations are stated. Against the Australian and a broader cross-linguistic background, Kunbarlang possesses remarkable features at all levels of its organisation.
A substantial proportion of what is discoverable about the structure of many Aboriginal languages spoken on the vast Australian continent before their decimation through colonial invasion is contained in nineteenth-century grammars. Many were written by fervent young missionaries who traversed the globe intent on describing the languages spoken by “heathens”, whom they hoped to convert to Christianity. Some of these documents, written before Australian or international academic institutions expressed any interest in Aboriginal languages, are the sole record of some of the hundreds of languages spoken by the first Australians, and many are the most comprehensive. These grammars resulted from prolonged engagement and exchange across a cultural and linguistic divide that is atypical of other early encounters between colonised and colonisers in Australia. Although the Aboriginal contributors to the grammars are frequently unacknowledged and unnamed, their agency is incontrovertible. This history of the early description of Australian Aboriginal languages traces a developing understanding and ability to describe Australian morphosyntax. Focus on grammatical structures that challenged the classically trained missionary-grammarians – the description of the case systems, ergativity, bound pronouns, and processes of clause subordination – identifies the provenance of analyses, development of descriptive techniques, and paths of intellectual descent. The corpus of early grammatical description written between 1834 and 1910 is identified in Chapter 1. Chapter 2 discusses the philological methodology of retrieving data from these grammars. Chapters 3–10 consider the grammars in an order determined both by chronology and by the region in which the languages were spoken, since colonial borders regulated the development of the three schools of descriptive practice that are found to have developed in the pre-academic era of Australian linguistic description.
This book presents a first comprehensive typological analysis of noun phrases in Australian languages, covering the domains of classification, qualification, quantification, determination and constituency. The analysis is based on a representative sample of 100 languages. Among other points, the results call into question the classic idea that Australian languages tend to lack phrasal structures in the nominal domain, with over two thirds of the languages showing evidence for phrasehood. Moreover, it is argued that it may be more interesting to typologise languages on the basis of where and how they allow phrasal structure, rather than on the basis of a yes-no answer to the question of constituency. The analysis also shows that a determiner slot can be identified in about half of the languages, even though they generally lack 'classic' determiner features like obligatory use in particular contexts or a restriction to one determiner per NP. Special attention is given to elements, which can be used both inside and beyond determiner slots, demonstrating how part of speech and functional structure do not always align. The book is of interest to researchers documenting Australian languages, as well as to typologists and theorists.
The Bardi language is currently spoken by fewer than 10 people. The language is a member of the Nyulnyulan family, a small non-Pama-Nyungan family in northwest Australia. This book is a reference grammar of the language. The 16 chapters include information on phonetics and phonology, nominal and verbal morphology, and syntax, as well as an ethnographic sketch of traditional life. A selection of texts is also included. It is the first published full study of a Nyulnyulan language.