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A simple look at the universality of love.
As one of the most influential thinkers in Christian history, St. Augustine (354–430) had a flair for teaching and meditated deeply on the mysteries of the human heart. This study examines a little-known side of his career: his work as a teacher of candidates for baptism. ln the revised edition of this seminal book, both the text and notes have been revised to better reflect the state of contemporary scholarship on Augustine, liturgical studies, and the catechumenate, both ancient and modern. This edition also includes new findings from some of the recently discovered sermons of Augustine and incorporates new perspectives from recent research on early Christian biblical interpretation, debates on the Trinity, the evolution of the liturgy, and much more. This reconstruction of Augustine’s catechumenate provides fresh perspectives on the day-to-day life of the early church and on the vibrancy and eloquence of Augustine the preacher and teacher.
This volume offers a comprehensive portrait--or rather, self-portrait, since its words are mostly Augustine's own--drawn from the breadth of his writings and from the long course of his career
This treatise was written about 400 A.D. Concerning it Aug. in Retract. Book II. c. xviii., says: I have written seven books on Baptism against the Donatists, who strive to defend themselves by the authority of the most blessed bishop and martyr Cyprian; in which I show that nothing is so effectual for the refutation of the Donatists, and for shutting their mouths directly from upholding their schism against the Catholic Church, as the letters and act of Cyprian. Aeterna Press
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Introduction -- Augustine the Catechumen: Patterns and Narrative -- The Practices and Status of catechumeni in Augustine's Community -- Catechumens Taking the Step: The Negotiation of Baptism in Augustine's Pastoral Care -- From catechumenus to fidelis: The Lenten Preparation for Baptism in Hippo -- Councils, Preaching and the Catechumenate in Fourth- and Fifth-Century Africa -- Epilogue.
This volume provides a documentary history of baptismal thought, practice, and preparations in Italy, North Africa, and Egypt from the early second through sixth century.
Augustine’s Confessions is probably the most commented upon text of early Christianity. Yet, there is a general consensus that this justly famous work is neither well composed nor structurally unified. “You Made Us for Yourself” aims to challenge this common notion by approaching the Confessions in light of what Augustine himself would have considered most fundamental: creation, understood in a broad sense. Creation, for Augustine, is an epiphany, a light that reveals who God is and who human beings are. It is not merely one doctrine or theme among others, but is the foundational context which illumines all doctrines and all themes. Moreover, creation, for Augustine, is dynamically ordered toward the church, toward the deified destiny the body of Christ both is and brings about. Thus, the Confessions itself can be understood as Augustine’s prayer of praise in thanksgiving for the unmerited gift of creation (and re-creation). It is his self-gift back to God—a kind of eucharistic offering intended to take up and bring about the same in his readers. Augustine’s rich understanding of creation, then, can account for the often despaired of meaning, structure, and unity of the Confessions.