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The first volume of a two-volume intellectual biography of Auguste Comte, the founder of modern sociology and positivism.
This volume explores the life and works of Auguste Comte during the last and most controversial part of his career, the period from 1842 to 1857.
This book constitutes the first volume of a projected two-volume intellectual biography of Auguste Comte, the founder of modern sociology and a philosophical movement called positivism. Volume One offers a reinterpretation of Comte's "first career," (1798-1842) when he completed the scientific foundation of his philosophy. It describes the interplay between Comte's ideas and the historical context of postrevolutionary France, his struggles with poverty and mental illness, and his volatile relationships with friends, family, and colleagues, including such famous contemporaries as Saint-Simon, the Saint-Simonians, Guizot, and John Stuart Mill. Pickering shows that the man who called for a new social philosophy based on the sciences was not only ill at ease in the most basic human relationships, but also profoundly questioned the ability of the purely scientific spirit to regenerate the political and social world.
Auguste Comte's doctrine of positivism was both a philosophy of science and a political philosophy designed to organize a new, secular, stable society based on positive or scientific, ideas, rather than the theological dogmas and metaphysical speculations associated with the ancien regime. This volume offers the most comprehensive English-language overview of Auguste Comte's philosophy, the relation of his work to the sciences of his day, and the extensive, continuing impact of his thinking on philosophy and especially secular political movements in Europe, Latin America, and Asia. Contributors consider Comte’s reasons for establishing a Religion of Humanity as well as his views on domestic life and the arts in his positivist utopia. The volume further details Comte's attempt to apply his "positive method," first to social science and then to politics and morality, thereby defending the continuity of his career while also critically examining the limits of his approach.
Auguste Comte is widely acknowledged as the founder of the science of sociology and the 'Religion of Humanity'. In this fascinating study, the first major reassessment of Comte’s sociology for many years, Mike Gane draws on recent scholarship and presents a new reading of this remarkable figure. Comte’s contributions to the history and philosophy of science have decisively influenced positive methodologies. He coined the term ‘sociology’ and gave it its first content, and he is renowned for having introduced the sociology of gender and emotion into sociology. What is less well known however, is that Comte contributed to ethics, and indeed coined the word ‘altruism’. In this important work Gane examines Comte's sociological vision and shows that, because he thought sociology could and should be reflexive, encyclopaedic and utopian, he considered topics such as fetishism, polytheism, fate, love, and the relations between sociology, science, theology and culture. This fascinating account of the birth of sociology is an unprecedented introductory text on Comte. Gane’s work is an essential read for all sociologists and students of the discipline.
Contents: Introduction Selected Bibliography Works by Comte in English Translation Works about Comte in English I. The Nature and Importance of the Positive Philosophy II. The Classification of the Positive Sciences Index
Auguste Comte proclaimed himself the founder of sociology and, on the whole, this claim is accepted. His most important work is the six-volume Cours de Philosophie Positive of which this present book is a selective abridgement. Comte, as this selection shows, was a methodological visionary. He was an eminently successful terminological innovator and to him we owe not only 'sociology' and 'positivism' but also 'biology' and 'altruism'. Professor Andreski, in his lucid introduction, assesses Comte's place under six headings, as scientist, philosopher, sociological theorist, sociological historian, reformer and methodologist. But this selection from Comte's works will be most welcomed because it provides a modern English translation of the main body of his thought.
This 2001 book is a critique of Comte's concept of religion and its place in his thinking on politics, sociology and philosophy of science.