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Traditionally, 'Who am I?' has been the central quest of Vedic texts. Knowing 'I' without any external attributes such as body, mind, age, etc. is termed as self-knowledge. Or, we can say that knowing 'what we are' and 'what we are not' constitutes the complete answer. For example, a transparent crystal placed near a hibiscus flower appears to be red. Until we see it without the flower, we'll not know that it is transparent and not red. Similarly, if our notion about ourselves is mixed with some external attributes, which are different from us, we'll perceive our reality differently. This wrong perception will give rise to various conflicts like death, pain, and anxiety. So, it looks imperative to know our fundamental reality to destroy the pain and taste the immortal bliss within. Once we accept that there is something we need to know, we talk about the ways in which the correct understanding can be reached. We find ways to test our understanding. And, we also want to know how this reality looks like. In this short, original, and profound work, Shankaracharya has answered these questions and shared his insight about non-dual reality.
Atma-bodha is a short Sanskrit text attributed to Adi Shankara of Advaita Vedanta school of Hindu philosophy. The text describes the path to Self-knowledge or the awareness of Atman. Atmabodha means "Self-knowledge", self-awareness, or one with the "possession of a knowledge of soul or the supreme spirit". Tattva Bodha literally means 'Knowledge of the Truth', and it is a small but all encompassing introductory text of Vedanta.
Commentary by Swami Tejomayananda. In this short and beautiful composition, Adi Sankara, the Master, has condensed the essence of Vedanta in just 31 verses, which are very useful to all serious seekers.
In this short book, Shankaracharya has explained the fundamental building blocks of all the entities as outlined in Vedic philosophy. This diverse world which consists of innumerable living and non-living entities, is nothing but an aggregate of these building blocks. Same observation holds for our bodies and its parts. He discusses the creation, composition and characteristics of our mind, intellect, memory and ego. He talks about the three different type of bodies we possess during waking, dreams and sound sleep. Along the way, he shows that which is not created is what we actually are. Our reality is beyond is beyond all bodies and definitions. Why we are not able to identify with this unborn and timeless reality now and how can we know it is the next set of important questions which he answers. And, then he answers the questions like what happens when we know the reality ourselves and how is it intrinsically different from the perception of reality of an ordinary person. It can serve as a concise, excellent and essential reference on Vedic philosophy which can help in understanding other Vedic texts. Clarity of basic concepts leads to swift and sound progress towards our non-dual reality. In this eternal oneness, there is no distress and delusion but the bliss and knowledge abound. We are this reality now but unaware of it due to our lack of focus. Once we understand it, it shines forth as if the sun has just come out of dark clouds of ignorance.
Vedanta is the science of life. It shows us the gateway to peace and happiness. To understand this subtle science, knowledge of certain terms and concepts is mandatory. That is why we have prakarana-granthas or introductory books which explain the definitions of the special terms used in our sastras. Adi Sankaracharya's Atmabodha is one such text. It is a scientific journey, throwing light on the subtle concepts present in our sastras. With striking examples and ingenioius poetry he guides the reader along the path of Vedanta terminology. Pujya Swami Chinmayananda in his commentary effortlessly presents to the common man the timelss wisdom of Sankaracharya. Reflecting on these verses will uplift the mind and elevate the soul. A great guide for beginners and a meditation prop for advanced seekers.
Sri Ramakrishna is widely known as a nineteenth-century Indian mystic who affirmed the harmony of all religions on the basis of his richly varied spiritual experiences and eclectic religious practices, both Hindu and non-Hindu. In Infinite Paths to Infinite Reality, Ayon Maharaj argues that Sri Ramakrishna was also a sophisticated philosopher of great contemporary relevance. Through a careful study of Sri Ramakrishna's recorded oral teachings in the original Bengali, Maharaj reconstructs his philosophical positions and analyzes them from a cross-cultural perspective. Sri Ramakrishna's spiritual journey culminated in the exalted state of "vijñana," his term for the "intimate knowledge" of God as the Infinite Reality that is both personal and impersonal, with and without form, immanent in the universe and beyond it. This expansive spiritual standpoint of vijñana, Maharaj contends, opens up a new paradigm for addressing central issues in cross-cultural philosophy of religion, including divine infinitude, religious pluralism, mystical experience, and the problem of evil. Sri Ramakrishna's vijñana-based religious pluralism--when grasped in all its subtlety--proves to have major philosophical advantages over dominant Western models. Moreover, his mystical testimony and teachings not only cut across long-standing debates about the nature of mystical experience but also bolster recent defenses of its epistemic value. Maharaj further demonstrates that Sri Ramakrishna's unique response to the problem of evil resonates strongly with Western "soul-making" theodicies and contemporary theories of skeptical theism. A pioneering interdisciplinary study of one of India's most important philosopher-mystics, Maharaj's book is essential reading for scholars and students in philosophy of religion, theology, religious studies, and Hindu studies.
Adi Shankaracharya composed a number of Vedantic works for imparting the knowledge of the Self. One of these hymns is the famous “Bhaja Govindam”. ‘Bhaja’ literally means ‘seek’, ‘Govindam’ means ‘the Lord’ – ‘the Truth’. The learned masters, out of deep compassion try to wake up humanity. They invite us to open our eyes to a higher dimension of living. The whole text of Bhaja Govindam in essence means ‘Wake up, seek the Lord, and stop seeking the primitive and superficial things in life.’ The compilation of thoughts presented in this book is applicable to one and all. Swami Sukhabodhananda in his unique style explains the verses with deep clarity and understanding.
Aparokshanubhuti is an original composition of Sri Adi Sankaracharya, is an introductory text explaining the fundamental concepts and terminologies used in Vedanta, the Science of Life. Literally meaning the "Indirect Experience," it is a hands-on book for anyone who seeks the essential nature of reality and existence. The commentary by Swami Chinmayananda on this text brings out a very modern outlook on this age-old composition. His compelling logic and reasoning puts the stated ideas and concepts in its most pragmatic form enabling us to use it as a vehicle for contemplation and meditation on the highest Truth as declared in the Scriptures.
The core teachings of Vedanta are eternal. They were revealed several thousand years before the Christian era. As a means of enlightenment, Vedanta evolved slowly since then as great minds contributed dispassionately to the teaching tradition, which reached perfection in the eighth century. Just as nobody is trying to invent a new wheel, no one can improve Vedanta, because it does what it purports to do: set us free of our sense of limitation. This book demystifies the topic of enlightenment. Although it is inspirational, it is not just another vague inspirational read. It is written in a simple style that I believe will make the science of Self-inquiry accessible to seekers and finders everywhere.