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Migration as an instrument of cultural change is an undeniable feature of the archaeological record. Yet reliable methods of identifying migration are not always accessible. In Athapaskan Migrations, authors R. G. Matson and Martin P. R. Magne use a variety of methods to identify and describe the arrival of the Athapaskan-speaking Chilcotin Indians in west central British Columbia. By contrasting two similar geographic areas—using the parallel direct historical approach—the authors define this aspect of Athapaskan culture. They present a sophisticated model of Northern Athapaskan migrations based on extensive archaeological, ethnographic, and dendrochronological research. A synthesis of 25 years of work, Athapaskan Migrations includes detailed accounts of field research in which the authors emphasize ethnic group identification, settlement patterns, lithic analysis, dendrochronology, and radiocarbon dating. Their theoretical approach will provide a blueprint for others wishing to establish the ethnic identity of archaeological materials. Chapter topics include basic methodology and project history; settlement patterns and investigation of both the Plateau Pithouse and British Columbia Athapaskan Traditions; regional surveys and settlement patterns; excavated Plateau Pithouse Tradition and Athapaskan sites and their dating; ethnic identification of recovered material; the Chilcotin migration in the context of the greater Pacific Athapaskan, Navajo, and Apache migrations; and summaries and results of the excavations. The text is abundantly illustrated with more than 70 figures and includes access to convenient online appendixes. This substantial work will be of special importance to archaeologists, anthropologists, linguists, and scholars in Athapaskan studies and Canadian First Nation studies.
"A history of Alaskan Athapaskans is a work which fills a gap in information about Athapaskans in Alaska, their culture, and their history. The book is divided into two parts: a description of Athapaskan culture as it was about the early to middle nineteenth century, and a historical narrative. This is a fascinating and informative book, useful for both scholar and lay person"--Back cover.
The most detailed and well-illustrated study of material culture for any northern Athabascan language group to date, Gwich’in Athabascan Implements reproduces pre- and early post-contact tools that are historically important to the Athabaskan people. A long-term collaboration between anthropologist Thomas O’Brien and Athabascan elder David Salmon, this volume provides more than one hundred one-to-one sketches of a wide variety of implements, many of which are no longer commonly found in use.
Using the accounts of fur traders, explorers, officials, and missionaries, Colin Yerbury documents the profound changes that swept over the Athapaskan-speaking people of the Canadian subarctic following European contact. He challenges, with a rich variety of historical documents, the frequently articulated view that there is a general cultural continuity from the pre-contact period to the twentieth century. Leaving to the domain of the archaeologists the pre-historic period when all the people of the vast area from approximately 52N to the edge of the tundra and from Hudson Bay to Alaska were hunters, fishers, and gatherers subsisting entirely on native resources, Yerbury focuses on the Protohistoric and Historic Periods. The ecological and sociocultural adaptations of the Athapaskans are explored through the two centuries when they moved from indirect contact to dependency on the Hudson Bay trading posts. For nearly one hundred years prior to 1769 when North West Company traders began to establish trading relationships in the heart of Athapaskan territory, contacts with Europeans were almost entirely indirect, conducted through Chipewyan middlement who jealously guarded their privileged access to the posts. The boundaries of the indirect trade areas fluctuated owing to intertribal rivalries, but generally, the hardships of travel over great distances prevented the Athapaskans from establishing direct contact with the posts. The pattern was only broken by the gradual expansion of the traders themselves into new regions. But, as Yerbury shows, it is a mistake to believe significant sociocultural change only began when posts were established. In fact, technological changes and economic adjustments to facilitate trade had already transformed Athapaskan groups and integrated them into the European commercial system by the opening of the Historic Era. The Early Fur Trade Period (1770-1800) was characterized by local trade centered on a few posts where Indians were simultaneously post hunters, trappers, and traders as well as middlemen. But the following Competitive Trade Period before the amalgamation of the fur companies in 1821 saw ruinous and violent feuding which had devastating effects on traders and natives alike. During these years there were great qualitative changes in the native way of life and the debt system was introduced. Finally, in the Trading Post Dependency Period, monopoly control brought peace and stability to the native population through the formation of trading post bands and trapping parties in the Athapaskan and Mackenzie Districts. This regularization of the trade and proliferation of new commodities represented a further basic transformation in native productive relations, making trade a necessity rather than a supplement to furnishing native livelihoods. By detailing this series of changes, The Subarctic Indians and the Fur Trade, 1680-1860 furthers understanding of how the Hudson's Bay Company and then government officials came to play an increasing role that the Dene themselves now wish to modify drastically.
Handbook designed to assist school districts in providing effective educational services to students from the group of Athabaskan languages. Includes an overview of Athabaskan languages, linguistic characteristics of Athabaskan and English, recommended instructional strategies for language in the classroom, and Athabaskan sound systems.
When considering the history of the Southwest, scholars have typically viewed Apaches, Navajos, and other Athabaskans as marauders who preyed on Pueblo towns and Spanish settlements. William B. Carter now offers a multilayered reassessment of historical events and environmental and social change to show how mutually supportive networks among Native peoples created alliances in the centuries before and after Spanish settlement. Combining recent scholarship on southwestern prehistory and the history of northern New Spain, Carter describes how environmental changes shaped American Indian settlement in the Southwest and how Athapaskan and Puebloan peoples formed alliances that endured until the Pueblo Revolt of 1680 and even afterward. Established initially for trade, Pueblo-Athapaskan ties deepened with intermarriage and developments in the political realities of the region. Carter also shows how Athapaskans influenced Pueblo economies far more than previously supposed, and helped to erode Spanish influence. In clearly explaining Native prehistory, Carter integrates clan origins with archeological data and historical accounts. He then shows how the Spanish conquest of New Mexico affected Native populations and the relations between them. His analysis of the Pueblo Revolt reveals that Athapaskan and Puebloan peoples were in close contact, underscoring the instrumental role that Athapaskan allies played in Native anticolonial resistance in New Mexico throughout the seventeenth century. Written to appeal to both students and general readers, this fresh interpretation of borderlands ethnohistory provides a broad view as well as important insights for assessing subsequent social change in the region.
A reconstruction of Apachean history and culture that sheds much light on the origins, dispersions, and relationships of Apache groups. Mention “Apaches,” and many Anglo-Americans picture the “marauding savages” of western movies or impoverished reservations beset by a host of social problems. But, like most stereotypes, these images distort the complex history and rich cultural heritage of the Apachean peoples, who include the Navajo, as well as the Western, Chiricahua, Mescalero, Jicarilla, Lipan, and Kiowa Apaches. In this pioneering study, Richard Perry synthesizes the findings of anthropology, ethnology, linguistics, archaeology, and ethnohistory to reconstruct the Apachean past and offer a fuller understanding of the forces that have shaped modern Apache culture. While scholars generally agree that the Apacheans are part of a larger group of Athapaskan-speaking peoples who originated in the western Subarctic, there are few archaeological remains to prove when, where, and why those northern cold dwellers migrated to the hot deserts of the American Southwest. Using an innovative method of ethnographic reconstruction, however, Perry hypothesizes that these nomadic hunters were highly adaptable and used to exploiting the resources of a wide range of mountainous habitats. When changes in their surroundings forced the ancient Apacheans to expand their food quest, it was natural for them to migrate down the “mountain corridor” formed by the Rocky Mountain chain. Perry is the first researcher to attempt such an extensive reconstruction, and his study is the first to deal with the full range of Athapaskan-speaking peoples. His method will be instructive to students of other cultures who face a similar lack of historical and archaeological data.
Winner of the 2010 Texas Old Missions and Forts Restoration Association Book Award Despite the significant role they have played in Texas history for nearly four hundred years, the Lipan Apaches remain among the least studied and least understood tribal groups in the West. Considered by Spaniards of the eighteenth century to be the greatest threat to the development of New Spain's northern frontier, the Lipans were viewed as a similar risk to the interests of nineteenth-century Mexico, Texas, and the United States. Direct attempts to dissolve them as a tribal unit began during the Spanish period and continued with the establishment of the Republic of Texas in 1836. From their homeland in south Texas, Lipan migratory hunter-gatherer bands waged a desperate struggle to maintain their social and cultural traditions amidst numerous Indian and non-Indian enemies. Government officials, meanwhile, perceived them as a potential danger to the settlement and economic development of the Rio Grande frontier. Forced removal from their traditional homelands diminished their ability to defend themselves and, as they attached themselves to the Mescalero Apaches and the Tonkawas, the Lipans faded from written history in 1884. Thomas Britten has scoured U.S. and Mexican archives in order to piece together the tangled tribal history of these adaptable people, emphasizing the cultural change that coincided with the various migrations and pressures they faced. The result is an interdisciplinary study of the Lipan Apaches that focuses on their history and culture, their relationships with a wide range of Indian and non-Indian peoples, and their responses to the various crises and burdens that seemed to follow them wherever they went.
Examines the effects of European contact and the fur trade on the relationship between Indians and animals in eastern Canada, from Lake Winnipeg to the Canadian Maritimes, focusing primarily on the Ojibwa, Cree, Montagnais-Naskapi, and Micmac tribes.