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Emerson Hough wrote a book titled "The Girl at the Halfway House," which was released in 1900. The narrative, which is set in the late 19th-century American West, centres on the adventures of Nan Brent, a mysterious and self-reliant young woman who becomes stuck in a desolate halfway house in the Wyoming wilderness. Nan gets entangled in the lives and struggles of the various people that dwell in the halfway house, such as innovators, cowboys, and outlaws, as she gets to know them. The main source of conflict is the rivalry between the homeowners and ranchers in the area as well as the potential for violence from a renown criminal group headed by Black Bart Haines. Nan's inventiveness and strong will make her an invaluable mediator in conflict resolution. As Nan works through the difficulties of life on the harsh western frontier, themes of justice, atonement, and the wild west are explored throughout the book. The storyline gains levels of mystery and suspense as Nan's true identity and her affiliation with the criminal gang become clear throughout the story.
This book details how semiotics furthers an understanding of the science of Christology. In the light of the trend towards evolutionary worldview, the book goes beyond description and critically engages the sign system of C. S. Peirce, which it sees as a conceptual tool and method for a better understanding of some of the basic issues in Christology.
This groundbreaking edited volume evaluates prisoner reentry using a critical approach to demonstrate how the many issues surrounding reentry do not merely intersect but are in fact reinforcing and interdependent. The number of former incarcerated persons with a felony conviction living in the United States has grown significantly in the last decade, reaching into the millions. When men and women are released from prison, their journey encompasses a range of challenges that are unique to each individual, including physical and mental illnesses, substance abuse, gender identity, complicated family dynamics, the denial of rights, and the inability to voice their experiences about returning home. Although scholars focus on the obstacles former prisoners encounter and how to reduce recidivism rates, the main challenge of prisoner reentry is how multiple interdependent issues overlap in complex ways. By examining prisoner reentry from various critical perspectives, this volume depicts how the carceral continuum, from incarceration to reentry, negatively impacts individuals, families, and communities; how the criminal justice system extends different forms of social control that break social networks; and how the shifting nature of prisoner reentry has created new and complicated obstacles to those affected by the criminal justice system. This volume explores these realities with respect to a range of social, community, political, and policy issues that former incarcerated persons must navigate to successfully reenter society. A springboard for future critical research and policy discussions, this book will be of interest to U.S. and international researchers and practitioners interested in the topic of prisoner reentry, as well as graduate and upper-level undergraduate students concerned with contemporary issues in corrections, community-based corrections, critical issues in criminal justice, criminal justice policies, and reentry.
A study of the influence of Lonergan's reading of Stewart's book on Plato's doctrine of Ideas on the development of his thought.
This book explores the Bible’s ongoing relevance in contemporary discussions around rape culture and gender violence. Each chapter considers the ways that biblical texts and themes engage with various forms of gender violence, including the subjective, physical violence of rape, the symbolic violence of misogynistic and heteronormative discourses, and the structural violence of patriarchal power systems. The authors within this volume attempt to name (and shame) the multiple forms of gender violence present within the biblical traditions, contesting the erasure of this violence within both the biblical texts themselves and their interpretive traditions. They also consider the complex connections between biblical gender violence and the perpetuation and validation of rape culture in contemporary popular culture. This volume invites new and ongoing conversations about the Bible’s complicity in rape-supportive cultures and practices, challenging readers to read these texts in light of the global crisis of gender violence.