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This third edition is a basic textbook on the development of pipe organ composition in geographically diverse schools. Its nineteen chapters include charts of organ composers and a historical background of contemporary events and figures for each organ composition school. Chapter bibliographies cover readings published in the seventies, eighties, and early nineties. A listing of Bach organ compositions with pagination of various editions is also included.
These poems seek to be playful with faith. Their aim is to expose the underlying sacredness of events that form the liturgy of living and to do so with sensitivity toward mystery, wonder, and occasionally suspicion. Some of them seek to tell stories left untold by the narratives of faith; others prod the narratives of ordinary life to see where faith may be hiding. These poems do not understand faith as an intellectual choice but rather as an involuntary trust in something beyond us, something always unclear, ill-lit, and inadequately characterized by the language religious people use to describe ultimate realities. They seek not so much to dismantle that language as to subvert its self-assuredness, to find words that surprise and compel different ways of seeing.
In her acclaimed trilogy, The Divine Hours, Phyllis Tickle introduced modern Christians to the time-honored practice of "praying the hours." In this exquisite new volume, she provides a vibrant program of prayer dedicated to the anticipation of Christ’s resurrection. Beginning with Ash Wednesday and moving through Lent and on to Easter Sunday, Eastertide provides the daily prayers that bring practitioners into the full spirit of this season. Each day is filled with psalms, readings from the Bible, and hymns of praise and worship, just as they appear in the larger volume, The Divine Hours: Prayers for Springtime. Newcomers to this beloved tradition will find that Eastertide is the perfect introduction to joining the ancients in the tradition of fixed-hour prayer. "A wise rabbi once told me that it is not how many prayers we don’t say that matters to God, but rather how many we do. That is important to all of us, but especially for beginners. If this is your first attempt to return to this most ancient of Christian practices, it is wise to remember that you are entering into a discipline and, like all disciplines, this one sits hard and heavy upon one at times. There are hours you will miss and/or some that you can’t even begin to figure out how to observe. That is all right, for either the joy will carry you into greater joy and transmute the discipline into privilege, or you will find yourself simply the wiser and the richer for such experience as you have had. As the rabbi said, that is what matters ultimately."