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The first Assyrians arrived in Connecticut during the beginning of the 20th century. Initially brought here through a mission organized by the South Church of New Britain, larger numbers of Assyrian families later migrated to the United States in an attempt to find security during World War I. Since their arrival, New Britain has seen its Assyrian community thrive and grow. Upon settling in New Britain, many Assyrians put endless effort into helping recent immigrants find shelter and jobs. They also created an Assyrian magazine and established learning centers to ensure that the traditions, language, and history of Assyrian culture were not lost. These efforts were secured by the establishment of St. Thomas Church of the East in 1957. The history of New Britain's Assyrian community has been documented and collected for the past 100 years by local residents utilizing the New Britain Public Library, South Church, St. Marks Church, and St. Thomas Church.
The first Assyrians arrived in Connecticut during the beginning of the 20th century. Initially brought here through a mission organized by the South Church of New Britain, larger numbers of Assyrian families later migrated to the United States in an attempt to find security during World War I. Since their arrival, New Britain has seen its Assyrian community thrive and grow. Upon settling in New Britain, many Assyrians put endless effort into helping recent immigrants find shelter and jobs. They also created an Assyrian magazine and established learning centers to ensure that the traditions, language, and history of Assyrian culture were not lost. These efforts were secured by the establishment of St. Thomas Church of the East in 1957. The history of New Britain's Assyrian community has been documented and collected for the past 100 years by local residents utilizing the New Britain Public Library, South Church, St. Marks Church, and St. Thomas Church.
New Britain was once known as the "Hardware Capital of the World," and it is this that has made the city famous. But as well as its rich industrial history, New Britain has a diverse and dynamic cultural heritage. As its name suggests, the town was originally settled by people of British descent, but in the late nineteenth and early twentieth century it became a haven for immigrants fleeing oppression or economic hardship in Ireland, Germany, Sweden, Italy, Russia, Lithuania, Armenia, the Ukraine, Poland, and Greece. The photographs that make up this fascinating visual history bring life to the changes that took place in New Britain between 1920 and 1970. They show how much the city has developed and evolved as well as providing an intimate glimpse of the daily life of New Britain's many ethnic communities. Of particular interest are the images of women which together paint a vivid picture of their unique contribution to the city and its heritage.
Assyria was one of the most influential kingdoms of the Ancient Near East. In this Very Short Introduction, Karen Radner sketches the history of Assyria from city state to empire, from the early 2nd millennium BC to the end of the 7th century BC. Since the archaeological rediscovery of Assyria in the mid-19th century, its cities have been excavated extensively in Iraq, Syria, Turkey and Israel, with further sites in Iran, Lebanon, and Jordan providing important information. The Assyrian Empire was one of the most geographically vast, socially diverse, multicultural, and multi-ethnic states of the early first millennium BC.Using archaeological records, Radner provides insights into the lives of the inhabitants of the kingdom, highlighting the diversity of human experiences in the Assyrian Empire. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
The Homeland -- The Association's Early Years -- The Development of the Organization -- The 100th-Anniversary Celebration.
The widespread persecution of the Christian Assyrians by neighboring populations in the Ottoman Empire led to their immigration to the United States. Beginning at the end of the 19th century, with an influx during the Great War, Assyrians settled mostly in eastern Massachusetts, finding an abundance of work along its ports and among its large factory base. Concerned with the welfare of their community, these immigrants established a multitude of cultural, social, and political institutions to help promote awareness of Assyria. The establishment of St. Mary's Assyrian Apostolic Church, the first of its kind outside of the Middle East, prompted the solidarity of Assyrians in Massachusetts and became a model for later settlements of Assyrians in the United States. Through family portraits and documents from both religious and secular institutions, Assyrians of Eastern Massachusetts addresses the adjustment of this community in the United States.
Vols. 13-62 include abridged annual reports and proceedings of the annual meetings of the American Missionary Association, 1869-1908; v. 38-62 include abridged annual reports of the Society's Executive committee, 1883/84-1907/1908.
The Routledge Handbook of Minorities in the Middle East gathers a diverse team of international scholars, each of whom provides unique expertise into the status and prospects of minority populations in the region. The dramatic events of the past decade, from the Arab Spring protests to the rise of the Islamic state, have brought the status of these populations onto centre stage. The overturn of various long-term autocratic governments in states such as Tunisia, Egypt, Libya, and Yemen, and the ongoing threat to government stability in Syria, Iraq, and Lebanon have all contributed to a new assertion of majoritarian politics amid demands for democratization and regime change. In the midst of the dramatic changes and latent armed conflict, minority populations have been targeted, marginalized, and victimized. Calls for social and political change have led many to contemplate the ways in which citizenship and governance may be changed to accommodate minorities – or indeed if such change is possible. At a time when the survival of minority populations and the utility of the label minority has been challenged, this handbook answers the following set of research questions.What are the unique challenges of minority populations in the Middle East? How do minority populations integrate into their host societies, both as a function of their own internal choices, and as a response to majoritarian consensus on their status? Finally, given their inherent challenges, and the vast, sweeping changes that have taken place in the region over the past decade, what is the future of these minority populations? What impact have minority populations had on their societies, and to what extent will they remain prominent actors in their respective settings? This handbook presents leading-edge research on a wide variety of religious, ethnic, and other minority populations. By reclaiming the notion of minorities in Middle Eastern settings, we seek to highlight the agency of minority communities in defining their past, present, and future.
Many scholars, in the U.S. and elsewhere, have decried the racism and "Orientalism" that characterizes much Western writing on the Middle East. Such writings conflate different peoples and nations, and movements within such peoples and nations, into unitary and malevolent hordes, uncivilized reservoirs of danger, while ignoring or downplaying analogous tendencies towards conformity or barbarism in other regions, including the West. Assyrians in particular suffer from Old Testament and pop culture references to their barbarity and cruelty, which ignore or downplay massacres or torture by the Judeans, Greeks, and Romans who are celebrated by history as ancestors of the West. This work, through its rich depictions of tribal and religious diversity within Mesopotamia, may help serve as a corrective to this tendency of contemporary writing on the Middle East and the Assyrians in particular. Furthermore, Aboona's work also steps away from the age-old oversimplified rubric of an "Arab Muslim" Middle East, and into the cultural mosaic that is more representative of the region. In this book, author Hirmis Aboona presents compelling research from numerous primary sources in English, Arabic, and Syriac on the ancient origins, modern struggles, and distinctive culture of the Assyrian tribes living in northern Mesopotamia, from the plains of Nineveh north and east to southeastern Anatolia and the Lake Urmia region. Among other findings, this book debunks the tendency of modern scholars to question the continuity of the Assyrian identity to the modern day by confirming that the Assyrians of northern Mesopotamia told some of the earliest English and American visitors to the region that they descended from the ancient Assyrians and that their churches and identity predated the Arab conquest. It details how the Assyrian tribes of the mountain dioceses of the "Nestorian" Church of the East maintained a surprising degree of independence until the Ottoman governor of Mosul authorized Kurdish militia to attack and subjugate or evict them. Assyrians, Kurds, and Ottomans is a work that will be of great interest and use to scholars of history, Middle Eastern studies, international relations, and anthropology.