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Efforts are being made to revitalize our Nakoda language and this book is intended to help learners enjoy basic words.
History of the Assiniboine Indians, with drawings.
The definitive story of the Nakoda people, in their own words Born out of a meticulous, well-researched historical and current traditional land-use study led by Cega̔ K ́iɳna Nakoda Oyáté (Carry the Kettle Nakoda First Nation), Owóknage is the first book to tell the definitive, comprehensive story of the Nakoda people (formerly known as the Assiniboine), in their own words. From pre-contact to current-day life, from thriving on the Great Plains to forced removal from their traditional, sacred lands in the Cypress Hills via a Canadian "Trail of Tears" starvation march to where they now currently reside south of Sintaluta, Saskatchewan, this is their story of resilience and resurgence.
"This book examines the creation and enforcement of Canada United States border from 1775 until 1939. Built with Indigenous labour and on top of Indigenous land, the border was born in conflict. Federal administrators used deprivation, starvation, and coercion to displace Indigenous communities and undermine their conceptions of territory and sovereignty. European, African American, Chinese, Cree, Assiniboine, Dakota, Lakota, Nimiipuu, Coast Salish, Ojibwe, and Haudenosaunee communities faced a diversity of border closure experiences and timelines. Unevenness and variation served as hallmarks of the border as federal officials in each country committed to a kind of border power that was diffuse and far reaching. Utilizing Historical GIS, this book showcases how regional conflicts, political reorganization, and social upheaval created the Canada-US border and remade the communities who lived in its shadows"--
A New York Times Book Review Editors’ Choice A Publishers Weekly and New York Public Library Best Book of the Year Named a Most Anticipated Book of the Year by The Millions and Literary Hub “Thoroughly absorbing.… A beautiful synthesis of diverse women’s experiences, combining history with memoir and a call to action.” —Jill Watts, New York Times Book Review An award-winning historian shows how girls who found self-understanding in the natural world became women who changed America. Harriet Tubman, forced to labor outdoors on a Maryland plantation, learned from the land a terrain for escape. Louisa May Alcott ran wild, eluding gendered expectations in New England. The Indigenous women’s basketball team from Fort Shaw, Montana, recaptured a sense of pride in physical prowess as they trounced the white teams of the 1904 World’s Fair. Celebrating women like these who acted on their confidence outdoors, Wild Girls brings new context to misunderstood icons like Sacagawea and Pocahontas, and to underappreciated figures like Native American activist writer Zitkála-Šá, also known as Gertrude Bonnin, farmworkers’ champion Dolores Huerta, and labor and Civil Rights organizer Grace Lee Boggs. This beautiful, meditative work of history puts girls of all races—and the landscapes they loved—at center stage and reveals the impact of the outdoors on women’s independence, resourcefulness, and vision. For these trailblazing women of the nineteenth and early twentieth centuries, navigating the woods, following the stars, playing sports, and taking to the streets in peaceful protest were not only joyful pursuits, but also techniques to resist assimilation, racism, and sexism. Lyrically written and full of archival discoveries, Wild Girls evokes landscapes as richly as the girls who roamed in them—and argues for equal access to outdoor spaces for young women of every race and class today.
The horse culture of the tribes of the High Plains of North America lasted only some 170 years; yet in that time the sub-tribes of the Teton or Western Sioux people imprinted a vivid image on the world's imagination by their fearless but doomed fight to protect their hunting grounds from the inevitable spread of the white man. This text outlines the history, social organization, religion and material culture of the Santee, Yankton and Teton Sioux; rare early photographs include portraits of many of the great war chiefs and warriors of the Plains Indian Wars, and eight detailed plates record details of Sioux traditional costume.
Edwin Thompson Denig was assigned as the post bookkeeper at Fort Union on the Upper Missouri in 1837 by the American Fur Company. He spent close to two decades there and married into the Assiniboine. In the summer of 1851, Father Pierre Jean de Smet spent two weeks at Fort Union. He encouraged Denig to write a number of sketches of the manners and customs of the Assiniboine and neighboring tribes. Denig compiled additional information in response to queries by early ethnographers, including Henry Rowe Schoolcraft, who were collecting ethnological information about Indian tribes in the United States.
Place names in Canada and the United States listed in alphabetical order by First Nations name.