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How to be Happy Though Married by E. J. Hardy is a guidebook for just marrieds on how to have a thriving marriage, with quotations and stories from distinguished persons during the late 19th century. Excerpt: "To men of a shyer and more nervous temperament, to be married without chloroform is a very painful operation. They find it difficult to screw their courage to the marrying place. On one occasion a bridegroom so far forgot what was due to himself and his bride as to render himself unfit to take the vows through too frequent recourse on the wedding morn to the cup that cheers—and inebriates. The minister was obliged to refuse to proceed with the marriage. A few days later, the same thing occurred with the same couple; whereupon the minister gravely remonstrated with the bride, and said they must not again present themselves with the bridegroom in such a state. "But, sir, he—he winna come when he's sober," was the candid rejoinder. It is possible that this bridegroom, whose courage was so very Dutch, might have been deterred by the impending fuss and publicity of a marriage ceremony, rather than by any fear of or want of affection for her who was to become his wife. Even in the best assorted marriages there is always more or less anxiety felt upon the wedding-day."
This volume centers on philosophical issues of the life sciences, particularly genetics and psychology, and the relevance of statistical data as the foundation for inductive reasoning in areas such as vaccination testing, population genetics, evolutionary theory, and natural selection. Also discussed is the role of psychology in defining thought processes, experiences, and behaviors and their subsequent relation to scientific discovery, and advancing knowledge of the human condition and human potential.
Revolutionary theories from Marx onward have often struggled to unite the psychological commitments of individuals— understood as ideological— with the larger ethical or political goals of a social movement. As a psychiatrist, social theorist, and revolutionary, Frantz Fanon attempted to connect the ideological and the political. Fanon’s work gives both a psychological explanation of the origins of ideology and seeks to restore the individual to autonomy and political agency. This book explores the deeper philosophical foundations of Fanon’s project in order to understand the depths of Fanon’s contribution to the theory of the subject and to social theory. It also demonstrates how Fanon’s model makes it possible to understand the political dimensions of Freudian psychoanalysis and the psychological dimensions of Hegel’s social theory. This is the first book to bring these two central dimensions of Fanon’s thought into dialogue. It uses Fanon’s position to provide a deeper interpretation of key texts in Freud and Hegel and by uniting these three thinkers contributes to the creolization of all three thinkers.