Download Free Aspasio Vindicated And The Scripture Doctrine Of Imputed Righteousness Defended Book in PDF and EPUB Free Download. You can read online Aspasio Vindicated And The Scripture Doctrine Of Imputed Righteousness Defended and write the review.

This title tells how John Erskine was the leading evangelical in the Church of Scotland in the latter half of the 18th century. It explores how, educated in an enlightened setting at Edinburgh University, he learned to appreciate the epistemology of John Locke and other empiricists.
John Wesley’s Doctrine of Justification provides updated scholarship on this pivotal doctrine of Methodism, providing a deeper understanding of a major tenet of the Christian faith. Mark Olson offers a comprehensive treatment of the development and exposition of Wesley’s doctrine of justification and how it changed throughout Wesley’s life, including his early views rooted in Anglican heritage, the significant developments in Wesley’s career, and contributions from notable figures like John Fletcher to his doctrine of general justification. The doctrine of justification was pivotal to John Wesley’s understanding of a person’s relationship with God. In Wesley’s view, it defined one of the two general parts of salvation. It touched every aspect of the spiritual journey from birth (general justification) to conversion (present justification) to final judgment and glory (final justification). To properly understand Wesley’s via salutis and theology, one needs to grasp the particulars of his doctrine of justification. The best way to do this is to tell the story of how he came to understand the doctrine over the course of his life. It is a complex story, with many twists and turns, that deserves to be fully told.
John Wesley and George Whitefield are remembered as founders of Methodism, one of the most influential movements in the history of modern Christianity. Characterized by open-air and itinerant preaching, eighteenth-century Methodism was a divisive phenomenon, which attracted a torrent of printed opposition, especially from Anglican clergymen. Yet, most of these opponents have been virtually forgotten. Anti-Methodism and Theological Controversy in Eighteenth-Century England is the first large-scale examination of the theological ideas of early anti-Methodist authors. By illuminating a very different perspective on Methodism, Simon Lewis provides a fundamental reappraisal of the eighteenth-century Church of England and its doctrinal priorities. For anti-Methodist authors, attacking Wesley and Whitefield was part of a wider defence of 'true religion', which demonstrates the theological vitality of the much-derided Georgian Church. This book, therefore, places Methodism firmly in its contemporary theological context, as part of the Church of England's continuing struggle to define itself theologically.
On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards's most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards's chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards's lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards's writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books. In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards's works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards's publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society's understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.
Reprint of the original, first published in 1873.