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Who was the creator of Ashtavakra Gita? What is Yudhishtra’s Curse on Womanhood? How first Naga Prathistta was created? Why Hanuman turned red? These are the few exciting tales you will read in this book along with other stories. Bharat (India) is the beautiful country with full of wonders and surprises. This country has many religion, languages, festival, states, and unusual tales as well. This book is the collection of 22 unusual tales and first book of the series “The unusual tales of country called Bharat”. All these stories are different and not related to each other, hence readers will get to know new tales in every chapter. There is always something special about short stories, especially mythological as it always sticks to the traditional rules of the craft. These stories are vibrant and for all ages from children to grandparents. This book is an effort to reach out to more readers and spread the stories of the great land Bharat.
The story of a sage Ashtavakra and his disciple king Janaka is one of the most gripping yet unknown episodes from the Ramayana. A young boy Ashtavakra goes to king janaka's Court to debate the kingdom most learned sages but is ridiculed by the courtiers for his deformed body. After the boy triumphs in the debate, Janaka realizes that the boy has an extraordinary intellect and becomes his disciple. While Janaka is obsessed with his quest for spiritual liberation, a treacherous plan unfolds inside the secretive world of the royal palace. Very soon war clouds gather on the horizon of Mithila, but all Janaka does is devote more and more time to the young sage. Even though the whole world believes a calamity is imminent, Janaka stays on the path to spiritual enlightenment. Ultimately, with ashtavakra's guidance, the king enters the realm of a new world which alters the reality for him and his kingdom. This novel is rooted in ancient Indian spiritual wisdom and philosophy, but with new interpretations of the concepts of liberation, enlightenment, consciousness and the realities of life. Among others, It seeks to answer the question: is everything we see indeed an illusion? This compelling story sheds light on the modern readers' existential questions, leading them to relate to the king and his struggles.
Do you know who you are? Really? Perhaps not.Are you on this planet because of Karma Or because of something else?Was it your choice to be in your current form Or have you been forced to be like this? Free will or Destiny?Explore the depths and grandeur of your real self with this unique book.Highly enlightening commentary on Ashtavakra Gita.A must for everybody to find the way to liberation and peace.Poetic yet precise translation of original Sanskrit verses into English.Commentary in 'Doubt/Answer' format.Feel the peace coming from the existence while reading this book.For more , Please Visit : ajatsrishti.com
Authored By Maharishi Vyasa, This Lucid Dialogue Between Rajarshi Janak And Ashtavakra Systematically Deals With Mystical Experiences Of The Spiritual Reality. It Is Addressed To Advanced Students Of Meditation.
Astavakragita is a unique text among the world's contemplative classics dealing systematically with the mystical experiences of the Self on its way to transcendence, peace and bliss. There are few ancient treatises in East or West which evince such profound and lively concern with the Supreme Self as the ultimate reality, embo-died in mystical insight and experience, and written with such spiritual imagination and poetic fervour. This book presents in twenty chapters the substance of Astavakra's teaching in respect to the Cosmic Self in the form of his dialogue with Janaka, the seer-king of Videha. The teaching is based on the Upanisadic creed of absolute monism (advaitavada) that identifies the Self with the nondual Ultimate Reality. But the contribution of Astavakra is also immense, for he has introduced the element of emotional experience or the mystical feeling as the means for realizing the non-dual nature of the Self. Written in a lucid style and dealing systematically with the subject matter, the book holds a unique position among the contemplative classics of the world.
Ancient Vedic India was a land where knowledge and wisdom were revered as the greatest wealth. There intellectual Brahmins, sagely Rishis, and equipoised Munis were honored for their incomparable knowledge. At a time when writing was not well developed, Smriti or memory was the main medium by which knowledge was recorded before transmitting it through Vak or the spoken word from a preceptor Guru to his disciples Shishyas. Mantras or hymns composed in ancient Sanskrit were used to remember complex knowledge along with Katha or thought-provoking tales. These tales besides being entertaining were also enlightening and promoted deeper Vichara or contemplation. In this first volume of Rishis Tales, U. Mahesh Prabhu presents 21 such stories translated from the ancient Sanskrit. Tales that continue to inspire millions of people towards the true understanding of Self, wisdom, peace, and prosperity.
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The Ashtavakra Gita, or the Ashtavakra Samhita as it is sometimes called, is a very ancient Sanskrit text. Nothing seems to be known about the author, though tradition ascribes it to the sage Ashtavakra; hence the name. There is little doubt though that it is very old, probably dating back to the days of the classic Vedanta period. The Sanskrit style and the doctrine expressed would seem to warrant this assessment. The work was known, appreciated and quoted by Ramakrishna and his disciple Vivekananda, as well as by Ramana Maharshi, while Radha­krishnan always refers to it with great respect. Apart from that the work speaks for itself. It presents the traditional teachings of Advaita Vedanta with a clarity and power very rarely matched. The Reverend John Henry Richards, MA, BD, was an Anglican priest born in 1934 who was ordained a deacon in Llandaff in 1977 and a priest there in 1978. He served in Maesteg, Cardiff, Penmark, and Stackpile Elidor until his retirement in 1999, and died in 2017. He is known for his English translations of the Ashtavakra Gita, the Dhammapada, and the Vivekachudamani, which he put in the public domain and distributed on the Internet in 1994. The text used here is the one revised in 1996.