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A few books exist on Asherah so I am going to jump in and add my two cents. I found the others to be rather complex. I will do my best to deconstruct it all in this book, but for the sake of brevity I can't go too deep. Like all my books, I will cover the texts and history. I have many old notes that I will clean up and present here. We will discuss Asherah's wide-ranging presence from Akkadian sources all the way through Arabian ones and a few more. We will start with the Old Testament sources first since that is essentially what put her on the map of Intellectual history so to speak. We will also learn more about ways to call upon her and tap into her ancient power. She is, after all, the divine consort of God, the Queen of the Heaven. In this book, we will be calling upon Asherah for the following: 1. We will call upon her to vanquish our enemies. 2. We will Use Her to Attain Love. 3. To Gain Seductive Powers 4. We Will Call Upon Her For Abundance. 5. We Will Call Upon Her For Healing.
Recent archaeological discoveries have encouraged scholars to reinvestigate the Israelite religion. In this book, Judith Hadley uses these discoveries, alongside biblical material and non-biblical inscriptions, to examine the evidence for the worship of Asherah as the partner of God in the Bible. By investigating the Khirbet al-Qom and Kuntillet 'Ajrud inscriptions, for example, where the phrase 'Yahweh and his Asherah' is frequently in evidence, the author asks what the ancient Israelites meant by this, how they construed the relationship between Yahweh and Asherah, and whether in fact the term actually referred to an object of worship rather than to a goddess. The author also evaluates more recent scholarship to substantiate her conclusions. This is a detailed and brilliant study which promises to make a significant contribution to the ongoing debate about the exact nature of Asherah and her significance in pre-exilic Israel and Judah.
This richly illustrated, non-technical reconstruction of "folk religion" in ancient Israel is based largely on recent archaeological evidence, but also incorporates biblical texts where possible.
God's Wife: the Goddess Asherah, Wife of Yahweh. Although a disconcerting notion to some, a galaxy of ancient artifacts reveals that goddess worship existed in Ancient Israel and that Asherah was but one of Yahweh's wives. Following a trail of archaeological discoveries, the forgotten story of God's wife, the quintessential Hebrew Mother Goddess Asherah, is slowly reconstructed in this extensive study with over 550 archaeological drawings and 1,183 references. Mentioned over 40 times in the Hebrew Bible, the archaeological evidence identifies Asherah as Yahweh's primary wife and reveals she is the only surviving goddess in Palestine by the end of the 7th-6th centuries BCE. Asherah's stunning history unfolds as the shovels of archaeology resurrect what the pens of history forgot. *A subject pioneered by Raphael Patai's The Hebrew Goddess (1967) and William G. Dever's Did God Have a Wife? Archaeology and Folk Religion in Ancient Israel (2005).
The view of ancient Israelite religion as monotheistic has long been traditional in Judaism, Christianity and Islam, religions that have elaborated in their own way the biblical image of a single male deity. But recent archaeological findings of texts and images from the Iron Age kingdoms of Israel and Judah and their neighbourhood offer a quite different impression. Two issues in particular raised by these are the existence of a female consort, Asherah, and the implication for monotheism; and the proliferation of pictorial representations that may contradict the biblical ban on images. Was the religion of ancient Israel really as the Bible would have us believe? This volume provides a comprehensive introduction to these issues, presenting the relevant inscriptions and discussing their possible impact for Israelite monotheism, the role of women in the cult, and biblical theology.
This masterly book is the climax of over twenty-five years of study of the impact of Canaanite religion and mythology on ancient Israel and the Old Testament. It is John Day's magnum opus in which he sets forth all his main arguments and conclusions on the subject. The work considers in detail the relationship between Yahweh and the various gods and goddesses of Canaan, including the leading gods El and Baal, the great goddesses (Asherah, Astarte and Anat), astral deities (Sun, Moon and Lucifer), and underworld deities (Mot, Resheph, Molech and the Rephaim). Day assesses both what Yahwism assimilated from these deities and what it came to reject. More generally he discusses the impact of Canaanite polytheism on ancient Israel and how monotheism was eventually achieved.
A comprehensive discussion of texts concerning the goddess Asherah, as she is portrayed in texts from Ugarit (both epic and ritual texts, as well as the lists of sacrifices), Israel (the Khirbet el-Qom and Kuntillet Ajrud inscriptions) and the Old Testament. The main theses of the book are that two or more divinities carrying the same name but separated by several hundred years are not necessarily to be identified; that Asherah is probably not a name, but rather a title, carried by the main goddess in ancient Syria-Palestine; that the Asherah of the Old Testament and the Israelite texts was indeed the consort of Yahweh; and that the relationship between the text-groups discussed is of a nature that demands great caution, if one wishes to work comparatively with them.
(BAR S636, 1996)
Recent archaeological discoveries have suggested that there was a Canaanite goddess who was not only worshipped by the people of ancient Israel during the time of the monarchy (1000-587 B.C.E.), but who was so much associated with Yahweh as to be construed as Yahweh's consort. This book investigates the goddess, Asherah. Exploring her ancient Canaanite backgrounds sets the stage for an exhaustive study of the biblical references to Asherah. This study examines each of the forty references in detail. An archaeological section lends corroborating evidence. This book defends the proposition that Asherah was indeed worshipped by the people of Israel, offering the biblical texts as the primary evidence.