Download Free Art And Humanism In Hungary In The Age Of Matthias Corvinus Book in PDF and EPUB Free Download. You can read online Art And Humanism In Hungary In The Age Of Matthias Corvinus and write the review.

Nothing provided
Every epoch has its artists, thinkers, and creators, and behind many of these people, there is a patron waiting in the wings. Patronage and Humanist Literature in the Age of the Jagiellons looks at the relationship between humanist scholars and their patrons in east central Europe during the early sixteenth century. It is the first study in English specifically to address literary patronage as it existed in this particular time and place. Drawing on the writings of three itinerant scholar-poets associated with the courts of Cracow, Buda, and Vienna, Jacqueline Glomski argues that, even while they supported the imperial pretensions of the Jagiellonian monarchs, the humanist scholars of east central Europe also created effective propaganda for themselves by representing their own role in the conferring of fame upon their patrons. Using a wide array of source material, from dedicatory letters to panegyric and political literature, Glomski describes how important patronage was to the scholar-poets, and analyzes the process by which conventions of Renaissance humanism spread across Europe. Patronage and Humanist Literature in the Age of the Jagiellons is an insightful historic account that is accessible to anyone interested in patronage at the time of the European Renaissance.
Pál Ács discusses various aspects of the cultural and literary history of Hungary during the hundred years that followed the Battle of Mohács (1526) and the onset of the Reformation. The author focuses on the special Ottoman context of the Hungarian Reformation movements including the Protestant and Catholic Reformation and the spiritual reform of Erasmian intellectuals. The author argues that the Ottoman presence in Hungary could mean the co-existence of Ottoman bureaucrats and soldiers with the indigenous population. He explores the culture of occupied areas, the fascinating ways Christians came to terms with Muslim authorities, and the co-existence of Muslims and Christians. Ács treats not only the culture of the Reformation in an Ottoman context but also vice versa the Ottomans in a Protestant framework. As the studies show, the culture of the early modern Hungarian Reformation is extremely manifold and multi-layered. Historical documents such as theological, political and literary works and pieces of art formed an interpretive, unified whole in the self-representation of the era. Two interlinked and unifying ideas define this diversity: on the one hand the idea of European-ness, i.e. the idea of strong ties to a Christian Europe, and on the other the concept of Reformation itself. Despite its constant ideological fragmentation, the Reformation sought universalism in all its branches. As Ács shows, it was re-formatio in the original sense of the word, i.e. restoration, an attempt to restore a bygone perfection imagined to be ideal.
The first comprehensive survey in English of Hungarian architecture, from prehistoric settlements to contemporary experiments. Perhaps most revealing to Western readers are the illustrations and line drawings, which document one of the most neglected but fascinating architectural traditions of Europe. 305 illustrations, 12 in color.
In this book, William Caferro asks if the Renaissance was really a period of progress, reason, the emergence of the individual, and the beginning of modernity. An influential investigation into the nature of the European Renaissance Summarizes scholarly debates about the nature of the Renaissance Engages with specific controversies concerning gender identity, economics, the emergence of the modern state, and reason and faith Takes a balanced approach to the many different problems and perspectives that characterize Renaissance studies
Medieval Buda in Context discusses the character and development of Buda and its surroundings between the thirteenth and the sixteenth centuries, particularly its role as a royal center and capital city of the medieval Kingdom of Hungary. The twenty-one articles written by Hungarian and international scholars draw on a variety of primary sources: texts, both legal and literary; archaeological discoveries; architectural history; art history; and other studies of material culture. The essays also place Buda in the political, social, cultural and economic context of other contemporary central and eastern European cities. By bringing together the results of research undertaken in recent decades for an English-language readership, this volume offers new insights into urban history and the culture of Europe as a whole. Contributors are János M. Bak, Zoltán Bencze, Judit Benda, István Draskóczy, Antonín Kalous, István Kenyeres, Gábor Klaniczay, András Kubinyi, József Laszlovszky, Károly Magyar, Balázs Nagy, Szilárd Papp, James Plumtree, Martyn Rady, Valery Rees, Orsolya Réthelyi, Beatrix F. Romhányi, Enikő Spekner, Péter Szabó, Katalin Szende, András Vadas, András Végh, and László Veszprémy.
"This book explores grace as a complex idea and term that at once expresses and connects the most pressing ethical, social, and aesthetic debates of the Italian Renaissance. Grace surfaced time and again in the period's discussions of the individual pursuit of the good life and in the collective quest to determine the best means to a harmonious society. It rose to prominence in theological debates about the soul's salvation and in secular debates about how best to live at court. It was absolutely central to the thinking of Reformation figures such as Erasmus and Luther, and just as central to the Counter-Reformation response. It played a pivotal role in the humanist campaign to develop a shared literary language and it featured prominently in the efforts of writers and artists to express the full potential of mankind. Grace abounded in the Italian Renaissance, yet it was as hard to define as it was ever-present. The courtier and writer, Baldassare Castiglione, for example, described it as that 'certain air' which distinguished excellent courtiers and court ladies from their mediocre counterparts, while his artist friend, Raffaello Sanzio (Raphael), saw it as that quality produced when one conceals the hard work and effort of art behind a veil of nonchalance and ease. This classically-inspired grace was used by many as a way of claiming distinction for themselves and of arguing for the pre-eminence of their chosen disciplines, but it drew criticism too from those who saw it as self-interested and superficial. Quarrels about the meaning and value of grace involved theologians, artists, writers and philosophers and intersected with the most famous debates of the time about language, society and the role of literature and the visual arts. As well as shedding light on what grace meant to those who invoked it, this book aims to trace the interdisciplinary transactions that the word made possible. Each chapter combines consideration of pivotal texts and images with interdisciplinary approaches, examining what grace meant to protagonists of the Italian Renaissance and exploring the correspondence, whether direct or indirect, between them. What emerges is a network of friendships, rivalries, agreements and disputes: a sketch of the interconnections that made the Italian Renaissance"--
Gives accurate and reliable summaries of the current state of research. It includes entries on philosophers, problems, terms, historical periods, subjects and the cultural context of Renaissance Philosophy. Furthermore, it covers Latin, Arabic, Jewish, Byzantine and vernacular philosophy, and includes entries on the cross-fertilization of these philosophical traditions. A unique feature of this encyclopedia is that it does not aim to define what Renaissance philosophy is, rather simply to cover the philosophy of the period between 1300 and 1650.