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A book comprising anecdotes and snippets from the lives of tea planters - a breed that lived in far flung and remote areas which were, in some cases, not connected by rail or road and depended heavily on weekly air supplies that were delivered by war vintage Dakotas or single engined aircraft that landed on grass strips built by plantation labourers. Scottish and British planters were the pioneers who felled vast jungles to create Plantations. They built roads, factories, and bungalows for themselves and for their wives who visited from Scotland and England. They built clubs where they played games (tennis, squash, cricket, soccer and polo) and where they danced, entertained, and drank to ease the solitary life and cope with the rugged living conditions. A thoroughly entertaining volume that describes the amusing tales and episodes of the life of tea and coffee planters from northeast India, south India, and the Highlands of Papua New guinea.
Amusing and entertaining nostalgic incidents from the life of planters: Tea and Coffee, between 1959 and 1992 and covering NE India(Dooars and Assam)and Papua New Guinea.Planters and their families lived in remote areas of the country where they made their own entertainment and lived lavish lives in large bungalows.The Managers were considered minor Gods by the labor who held them in high esteem.A Managers word was 'law' and incontrovertible.
his is a delightful collection of crisp and intriguing short stories that will enliven and charm your leisure hours. The writer employs the ‘Today-technology’ of story telling: An economy of words; a simplicity of style; and a tempo and cadence that match the brisk life-style of today.
A collection of crisp well written short stories with an Indian backdrop; the stories are written in a style that matches the fast paced life-trend of today and are pitched to hold ones interest right through to the end where a surprise conclusion leaves a good after-glow.
Laugh like a Dog John Rao is of Eurasian/Anglo-Indian descent. A Catholic scholarship enables him to enrol at an expensive college where he meets Meena Rowal. John is handsome, well built and smart. Meena is short, stout and homely. But the angle that sets her apart is her enormous wealth. To John’s meagre and pedestrian social standing there could not be anything more desirable in a girl. They date – Meena introduces him to expensive clubs and restraunts; they indulge sex in hotel rooms, and the inevitable happens – Meena conceives. Meena and John marry clandestinely in a small church attended by John’s mother and brother. The Rowal family finds out and persuades John to marry in the Hindu way as well. John now moves into the Rowals’ family Mansion. But the situation sours progressively. Meena treats John off-handedly; whilst at the same time lavishes gifts on him regularly to keep him in line. John’s demands for wealth grow and Meena’s father, Ranjit, wonders if he may have to have his son-in-law eliminated for his growing greed. John has been homosexually involved with Tom, (another Anglo-Indian boy) whom he deserts by marrying Meena, but not before he rapes Tom’s young sister, Sally. Tom is less hurt by his sister being raped than by John’s cruel betrayal. Tom attempts to shoot John but misses through tear blurred vision. They reconcile later when John manoeuvres and gets Tom and his sister to live in one of the rooms in the large Rowal Mansion. John is dragged off by his wife to her mother’s farm for a few days. Tom and Sally are left behind. Ranjit (Meena’s father) notices Sally’s impish attractiveness and is strongly drawn to her. He offers her a job in his office and to get rid of Tom, offers him a job as Manager on his wife’s farm. When John returns he hears with incredulity Tom’s account of Ranjit’s enchantment with Sally. John doesn’t know how best to use this piece of information to his advantage. In the meanwhile, Meena arrives in a huff from her mother’s farm: John had, insolently, not thanked her mother for his stay on the farm. Meena addresses him rudely and John blows a fuse, “Piss off, bitch!.” He shouts at her. His demeanour is threatening and Meena is thoroughly cowed down. In one fell stroke John has attained ascendancy in the relationship and Meena feels an ominous foreboding. Ranjit propositions Sally; and offers her a house in the suburbs. Though Sally accepts, she does not accept his advances. And one fine day sells the house and decamps; only to surface later as a wealthy business woman, who beguiles and bewitches all. Meanwhile, Meena is rushed to the family maternity home where she gives birth to a baby girl. John is a picture of devotion to his daughter. Ranjit and John’s confrontation is becoming dangerous. John has learnt of Ranjit’s enchantment with Sally. Feelings are unsheathed; daggers shine in their eyes. The sharp blade of confrontation drips with blood. There can be no backing off –lines have been indelibly etched. Meena & her mother cower in terror.
Witches, Tea Plantations, and Lives of Migrant Laborers in India: Tempest in Teapot is a unique book that brings together a holistic theoretical approach on the subject of witchcraft accusations, specifically those taking place inside a tea workers' community in India. Using a combination of in-depth and extensive qualitative methods, and drawing on sociological, anthropological, and historical perspectives, Chaudhuri explores how adivasi (tribal) migrant workers use witchcraft accusations to deal with worker-management conflict. Chaudhuri argues that witchcraft accusations can be interpreted as a periodic reaction of the adivasi worker community against their oppression by the plantation management. The typical avenues of social protest are often unavailable to marginalized workers due to lack of organizational and political representation and resources. As a result, the dain (witch) becomes a scapegoat for the malice of the plantation economy. Within this discourse, witch hunts can be seen not as exotic and primitive rituals of a backward community, but rather as a powerful protest by a community against its oppressors. The book attempts to understand the complex network of relationships—ties of friendship, family, politics, and gender—that provide the necessary legitimacy for the witch hunt to take place. In most cases examined here, seemingly petty conflicts within the villagers often escalate to a hunt. At the height of the conflict, the exploitative relationship between the plantation management and the adivasi migrant workers often gets hidden. The book demonstrates how witchcraft accusations should be interpreted within this backdrop of labor-planters relationship, characterized by rigidity of power, patronage, and social distance. Witches, Tea Plantations, and Lives of Migrant Laborers in India should appeal to criminologists, sociologists, anthropologists, labor historians, gender scholars, labor migration scholars, witch hunt and witchcraft accusation global scholars, adivasi scholars, South Asian scholars, and anyone interested in India’s tribes, witchcraft accusations, gender in a global world, labor conflict, and Indian tea plantations.
Eleven distinctive and enthralling short stories to lift and lighten you mood.Cleverly written and crafted with excellence.The stories are a joy to read
He would marry her he resolved. He would wait for her…she was about eight or nine now so he would wait until she finished her educationand then marry her, The wait would make him mature and stable – he was rich, now anyway. Perfect! Sameer studied the young girlas she flitted between guests: smiling, laughing, exulting in the attention she was receiving. He gazed at her slim arms, her dainty hands, her light smiling eyes, and her bountiful dark hair that cascaded down highlighting her fair skin. She was, in one word, lovely. Sameer’s parents had left him a substantial inheritance allowing him to live a leisurely life. He decided he would closely follow Tanya through puberty and into womanhood. If she satisfied the idol he had in his mind, he would marry her. No ‘Arranged Marriages’ for him – who would arrange it anyway?
John Rai, a young Anglo-Indian boy on a Christian Scholarship to an upper class college, meets and weds Meena, daughter of Ranjit Rowal, a rich and powerful industrialist. The story details the abuse and insults thrown at John and his friend,Tom.Of Rowal's infatuation and lust for Sally (Tom's young sister)and both family's struggles,foibles, suspicion and distrust.
Cameroon is a country endowed with a variety of climates and agricultural environments, numerous minerals, substantial forests, and a dynamic population. It is a country that should be a leader of Africa. Instead, we find a country almost paralyzed by corruption and poor management, a country with a low life expectancy and serious health problems, and a country from which the most talented and highly educated members of the population are emigrating in large numbers. Although Cameroon has made economic progress since independence, it has not been able to change the dependent nature of its economy. The economic situation combined with the dismal record of its political history, indicate that prospects for political stability, justice, and prosperity are dimmer than they have been for most of the country's independent existence. The fourth edition of the Historical Dictionary of the Republic of Cameroon has been updated to reflect advances in the study of Cameroon's history as well as to provide coverage of the years since the last edition. It relates the turbulent history of Cameroon through a chronology, an introductory essay, a bibliography, and over 600 cross-referenced dictionary entries on significant persons, events, places, organizations, and other aspects of Cameroon history from the earliest times to the present.