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In this new book J. Matthew Pinson presents a collection of historical-theological essays from the vantage point of a variety of Arminianism coming to be known as Reformed Arminianism. These essays describe the contours of the theology of the seventeenth-century English General Baptists Thomas Helwys and Thomas Grantham, showing their kinship with the thought of Jacobus Arminius, and the ways they diverged from thinkers such as John Smyth, John Goodwin, and John Wesley. Unlike these latter thinkers, Helwys and Grantham emphasized more reformed understandings of the meaning of sin and salvation. This is seen most clearly in their doctrines of total depravity, penal substitutionary atonement, the imputation of the active and passive obedience of Christ, and progressive sanctification. These doctrines produced a way of looking at perseverance and apostasy that emphasizes perseverance through faith alone rather than remaining in a state of grace through works and penitence.
Calvinist theology has been debated and promoted for centuries. But is it a theology that should last? Roger Olson suggests that Calvinism, also commonly known as Reformed theology, holds an unwarranted place in our list of accepted theologies. In Against Calvinism, readers will find scholarly arguments explaining why Calvinist theology is incorrect and how it affects God’s reputation. Olson draws on a variety of sources, including Scripture, reason, tradition, and experience, to support his critique of Calvinism and the more historically rich, biblically faithful alternative theologies he proposes. Addressing what many evangelical Christians are concerned about today—so-called “new Calvinism,” a movement embraced by a generation labeled as “young, restless, Reformed” —Against Calvinism is the only book of its kind to offer objections from a non-Calvinist perspective to the current wave of Calvinism among Christian youth. As a companion to Michael Horton’s For Calvinism, readers will be able to compare contrasting perspectives and form their own opinions on the merits and weaknesses of Calvinism.
Roger Olson sets forth classical Arminian theology and addresses the myriad misunderstandings and misrepresentations of it through the ages. For anyone interested in the Calvinist/Arminian debate, this irenic yet incisive book argues that classical Arminian theology has a rightful place in the evangelical church because of its deep roots within Reformational theology.
More Than a Story: New Testament is a new kind of Bible resource for children-taking them on a chronological journey through the Bible with a God-centered, gospel-focused, discipleship-oriented, theologically grounded perspective. Though the Bible is full of stories, it is MORE THAN A STORY. It is the authoritative Word of God that, throughout its pages, proclaims and magnifies the majestic character of God, His work in this world, and His plan of redemption for sinful men through His Son, Jesus.
Exploring biblical, theological and historical perspectives, Robert A. Peterson and Michael D. Williams critique problemmatic aspects of Arminian thought, particularly Arminian views on human nature and God's sovereignty.
To possess “the light of life,” one must put faith in Jesus Christ and become his follower. On social media every day, millions of Christians are saying such things as “I am a Calvinist,” “I am an Arminian.” “I am a Lutheran,” “I am a Wesleyan,” and so on. They then debate and argue theology as though it is a blood sport. This author is not an Arminian, Calvinist, Wesleyan, Lutheran, Baptist, follower, disciple, or learner of any other denomination; Andrews is non-denominational. THE BIBLE'S ANSWER: EPHESIANS 1:4: Are Some Chosen (Predestined) to Eternal Salvation, and Others to Eternal Condemnation? What the Bible Authors Really Meant by Atonement What the Bible Authors Really Meant by Ransom What the Bible Authors Really Meant by Reconciliation What the Bible Authors Really Meant by Sanctification What the Bible Authors Really Meant By Salvation Is the Five Points of Calvinism Biblical Determinism, Fatalism, Predestination, and Foreknowledge Arminian View of the Free Will/Calvin’s Predestination Is the Foreknowledge of God Compatible with Free Will? TRUE CHRISTIANS—Are Not followers of Men Are some chosen (predestined) to eternal salvation and others to eternal condemnation? Andrews will have entire chapters dealing with this important issue and inform the reader from the Calvinist and Arminian perspectives. In the end, he will answer the following questions. Is Total Depravity Biblical? Is Unconditional Election Biblical? Is Limited Atonement Biblical? Is Irresistible Grace Biblical? Is Perseverance of the Saints Biblical?
What is the role of the will in believing the good news of the gospel? Why is there so much controversy over free will throughout church history? R. C. Sproul finds that Christians have often been influenced by pagan views of the human will that deny the effects of Adam's fall. In Willing to Believe, Sproul traces the free-will controversy from its formal beginning in the fifth century, with the writings of Augustine and Pelagius, to the present. Readers will gain understanding into the nuances separating the views of Protestants and Catholics, Calvinists and Arminians, and Reformed and Dispensationalists. This book, like Sproul's Faith Alone, is a major work on an essential evangelical tenet.
In 1621, two years after their hopes for free and open debate were dashed at the Synod of Dort, the colleagues and students of Jacobus Arminius published the 'Confession or Declaration of the Pastors, which in the Belgian Federation are called the Remonstrants, on the principle articles of the Christian Religion.' The first and perhaps most important of Arminian confessions, written by Simon Episcopius (Arminius' successor at the University of Leiden and leader of the Remonstrant party at Dort) and then approved at a gathering of Remonstrant pastors, provided not only a defense of the Òfive pointsÓ condemned at Dort, but also a succinct declaration of the entire range of their theology. This fresh, unabridged translation of the Confession, the first since 1676, together with the original Latin, allows the contemporary reader to interface directly with theology of the original Remonstrant leaders without the intervening interpretations of either their opponents or later admirers.
Does the Bible support the concept of "once saved, always saved," or can a person lose his or her salvation? Among the most hotly debated topics in the history of Christian theology has been the perseverance of the saints. How do the Scriptures portray the complex interplay between grace and free will? These and related questions are explored from different angles in this thought-provoking Counterpoints volume. The contributors each state their case for one of four prominent views on eternal security: Classical Calvinist – presented by Michael S. Horton Moderate Calvinist – presented by Norman L. Geisler Reformed Arminian – presented by Stephen M. Ashby Wesleyan Arminian – presented by J. Steven Harper In keeping with the forum approach of the Counterpoints series, each view is first presented by its proponent, then critiqued and defended. This fair and respectful approach allows you to weigh for yourself the strengths and weaknesses of the different doctrinal stances. By furnishing you with scholarly and thoughtful perspectives on the topic of eternal security, this book helps you sift through opposing views to arrive at your own informed conclusions.
Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other more popular views of the nature of God and the nature of God's relationship with His creation. This book seeks to challenge that untested assumption. With clarity and rigor, this collection of essays seeks to fill a significant hole in the literature on the problem of evil.