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Echeñique discusses Aristotle's views on moral agency and voluntariness and presents a theory of moral responsibility that is both original and compelling.
This text looks at Aristotle's claims, particularly the much-maligned doctrine of the mean.
Aristotle's Nicomachean Ethics is devoted to the topic of human happiness. Yet, although Aristotle's conception of happiness is central to his whole philosophical project, there is much controversy surrounding it. Hope May offers a new interpretation of Aristotle's account of happiness - one which incorporates Aristotle's views about the biological development of human beings. May argues that the relationship amongst the moral virtues, the intellectual virtues, and happiness, is best understood through the lens of developmentalism. On this view, happiness emerges from the cultivation of a number of virtues that are developmentally related. May goes on to show how contemporary scholarship in psychology, ethical theory and legal philosophy signals a return to Aristotelian ethics. Specifically, May shows how a theory of motivation known as Self-Determination Theory and recent research on goal attainment have deep affinities to Aristotle's ethical theory. May argues that this recent work can ground a contemporary virtue theory that acknowledges the centrality of autonomy in a way that captures the fundamental tenets of Aristotle's ethics.
Aristotle's Ethics develops a complex theory of the qualities which make for a good human being and for several decades there has been intense discussion about whether Aristotle's theory of voluntariness, outlined in the Ethics, actually delineates what modern thinkers would recognize as a theory of moral responsibility. Javier Echeñique presents a novel account of Aristotle's discussion of voluntariness in the Ethics, arguing - against the interpretation by Arthur Adkins and that inspired by Peter Strawson - that he developed an original and compelling theory of moral responsibility and that this theory has contributed in important ways to our understanding of coercion, ignorance and violence. His study will be valuable for a wide range of readers interested in Aristotle and in ancient ethics more broadly.
This is a reissue, with new introduction, of Susan Sauvé Meyer's 1993 book which presents a striking interpretation of Aristotle's accounts of voluntariness in the Eudemian and Nicomachean Ethics. She argues that they constitute a distinctive theory of moral responsibility, and provides powerful responses to notorious puzzles in the account.
This volume provides a systematic guide to Aristotle's Nicomachean Ethics, a key text of ancient philosophy, and Western philosophy in general.
This is a reissue, with new introduction, of Susan Sauve Meyer's 1993 book, in which she presents a comprehensive examination of Aristotle's accounts of voluntariness in the Eudemian and Nicomachean Ethics. She makes the case that these constitute a theory of moral responsibility--albeit one with important differences from modern theories. Highlights of the discussion include a reconstruction of the dialectical argument in the Eudemian Ethics II 6-9, and a demonstration that the definitions of 'voluntary' and 'involuntary' in Nicomachean Ethics III 1 are the culmination of that argument. By identifying the paradigms of voluntariness and involuntariness that Aristotle begins with and the opponents (most notably Plato) he addresses, Meyer explains notoriously puzzling features of the Nicomachean account--such as Aristotle's requirement that involuntary agents experience pain or regret. Other familiar features of Aristotle's account are cast in a new light. That we are responsible for the characters we develop turns out not to be a necessary condition of responsible agency. That voluntary action has its "origin" in the agent and that our actions are "up to us to do and not to do"--often interpreted as implying a libertarian conception of agency--turn out to be perfectly compatible with causal determinism, a point Meyer makes by locating these locutions in the context of Aristotle's general understanding of causality. While Aristotle does not himself face or address worries that determinism is incompatible with responsibility, his causal repertoire provides the resources for a powerful response to incompatibilist arguments. On this and other fronts Aristotle's is a view to be taken seriously by theorists of moral responsibility.
This book discusses Aristotle's biological views about 'natural character traits' and their importance for moral development. It provides a new, comprehensive account of the physiological underpinnings of moral development and shows that the biological account of natural character provides the conceptual and ideological foundation for Aristotle's ethical views about habituation.
What does it mean to live a good life or a happy life, and what part does reason play in the quest for fulfillment? Proceeding by means of a close and thematically selective commentary on Aristotle’s Nicomachean Ethics, this book offers a novel interpretation of Aristotle’s teachings on the relation between reason and moral virtue. Pangle shows how Aristotle’s arguments for virtue as the core of happiness and for reason as the guide to virtue emerge in dialectical response to Socrates’s paradoxical claim that virtue is knowledge and vice is ignorance, and as part of a politically complex project of giving guidance to lawgivers and ordinary citizens while offering spurs to deep theoretical reflection. Against Socrates, Aristotle insists that both virtue and vice are voluntary and that individuals are responsible for their characters, a stance that lends itself to vigorous defense of moral responsibility. At the same time, Pangle shows, Aristotle elucidates the importance of unchosen concerns in shaping all that we do and the presence of some form of ignorance or subtle confusions in all moral failings. Thus the gap between his position and that of Socrates comes on close inspection to be much smaller than first appears, and his true teaching on the role of reason in shaping moral existence far more complex. The book offers fresh interpretations of Aristotle’s teaching on the relation of passions to judgments, on what it means to choose virtue for its own sake, on the way reason finds the mean, especially in justice, and on the crucial intellectual virtue of phronesis or active wisdom and its relation to theoretical wisdom. Offering answers to longstanding debates over the status of reason and the meaning of happiness in the Nicomachean Ethics, this book will kindle in readers a new appreciation for Aristotle’s lessons on how to make the most out of life, as individuals and in society.