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Aristotle's De Animalibus was an important source of zoological knowledge both for the ancient Greeks and for the medieval Arabs and Europeans. The work was twice translated into Latin, once directly from the Greek by William of Moerbeke and once, by way of the intermediary of an existing Arabic translation, by Michael Scot. Of these, Scot's translation is the oldest. The De Animalibus is composed of three sections: 'History of Animals' (10 books), 'Parts of Animals' (4 books) and 'Generation of Animals' (5 books). The present volume contains the first critical edition of Scot's translation of the last section. Editions of his translations of the two preceding sections are in preparation. The volume includes very complete Latin-Arabic and Arabic-Latin word indexes and, as a supplement, the first complete word index to the original Greek text of 'Generation of Animals'. The volume for the first time makes available to the scholarly world a version of Aristotle's 'Generation of Animals' that has long been one of the main sources of knowledge in Europe on the subject. Being a faithful translation of a translation produced by a Syriac-speaking Christian, the text also contributes to our knowledge of Middle Arabic.
Aristotle’s work "On Generation of Animals" is fascinating. By integrating empirical facts into contexts of justification and by explaining reproduction in the framework of his general theory Aristotle wrote a biological ‘masterpiece’. At the same time it raises many issues because due to the difficulty of the subject under investigation (for example, the egg-cell had not yet been discovered) the theory is complex and often speculative. The contributions in this volume resulting from a conference held in Marburg in 2018 study the challenging writing from various perspectives. They examine the structure of the work, the method and the manner of writing, its relation to other writings, and its scientific context. By investigating the underlying philosophical concepts and their relation to the empirical research offered in "On Generation of Animals" the contributions also try to solve puzzles which Aristotle’s explanation of the role of male and female offers as well as his idea of embryogenesis. An outlook for the history of reception rounds off the volume.
Generation of Animals is one of Aristotle's most mature, sophisticated, and carefully crafted scientific writings. His overall goal is to provide a comprehensive and systematic account of how animals reproduce, including a study of their reproductive organs, what we would call fertilization, embryogenesis, and organogenesis. In this book, international experts present thirteen original essays providing a philosophically and historically informed introduction to this important work. They shed light on the unity and structure of the Generation of Animals, the main theses that Aristotle defends in the work, and the method of inquiry he adopts. They also open up new avenues of exploration of this difficult and still largely unexplored work. The volume will be essential for scholars and students of ancient philosophy as well as of the history and philosophy of science.
Aristotle’s Historia Animalium is one of the most famous and influential zoological works that was ever written. It was translated into Arabic in the 9th century CE together with Aristotle’s other zoological works, On the Generation of Animals and On the Parts of Animals. As a result, the influence of Aristotelian zoology is widely traceable in classical Arabic literary culture and thought. The Arabic translation found its way into Europe through the 13th-century Latin translation by Michael Scotus, which was extensively used by medieval European scholars. A critical edition of the Arabic Historia Animalium has long been awaited, and Lourus Filius’s edition, based on all extant Arabic MSS, as well as on Scotus’s Latin translation, can rightly be seen as a scholarly landmark.
The remarkable extension in depth and width of Muslim intellectual life can be fathomed and measured only against the background of what went on immediately before, and simultaneously elsewhere, or it will remain, in any real sense, unexplored." This statement by the late Franz Rosenthal is, in a sense, the red thread of the present volume which unites 35 articles by renowned scholars of Islamic Studies, Middle Eastern Languages and Civilizations, and various allied fields of research in honour of a scholar congenial to Franz Rosenthal and exemplary in his scientific carefulness and integrity: Dr Gerhard Endress, Professor of Oriental Philology and Islamic Studies at the Ruhr University Bochum. Central topics of the contributions include Arabic philosophy and its Greek sources and Latin reception, the history and historiography of Arabic-Islamic science, and Islamic concepts of language, knowledge, science and pedagogy. Other articles deal with qur'anic studies, Arabic lexicography and linguistics, the history of Middle Eastern civilizations, the medieval translation movements from Greek into Arabic and from Arabic into Latin as well as with political and eschatological theories of medieval Islam. Rooted in different scientific traditions and methodological approaches the studies collected in this Festschrift form a vivid and stimulating synopsis of more than 1000 years of Middle Eastern and Mediterranean intellectual, social and cultural history.
Aristotle’s logic first became known in the Middle East through the medium of the Syriac language at a time prior to the rise of classical Arabic philosophy. The present volume makes available for the first time the earliest Syriac translation (sixth century AD) of the Categories, which is here edited together with an English translation, analytical commentary, glossaries and indices. The availability of such an important early work will enable the beginnings of the Semitic Aristotelian tradition to be studied more comprehensively. This will open the way to a better understanding of both the study of Aristotelian logic in Syriac and also of the significance of the Syriac tradition for the genesis and rise of Arabic logic.
The Routledge Handbook on the Sciences in Islamicate Societies provides a comprehensive survey on science in the Islamic world from the 8th to the 19th century. Across six sections, a group of subject experts discuss and analyze scientific practices across a wide range of Islamicate societies. The authors take into consideration several contexts in which science was practiced, ranging from intellectual traditions and persuasions to institutions, such as courts, schools, hospitals, and observatories, to the materiality of scientific practices, including the arts and craftsmanship. Chapters also devote attention to scientific practices of minority communities in Muslim majority societies, and Muslim minority groups in societies outside the Islamicate world, thereby allowing readers to better understand the opportunities and constraints of scientific practices under varying local conditions. Through replacing Islam with Islamicate societies, the book opens up ways to explain similarities and differences between diverse societies ruled by Muslim dynasties. This handbook will be an invaluable resource for both established academics and students looking for an introduction to the field. It will appeal to those involved in the study of the history of science, the history of ideas, intellectual history, social or cultural history, Islamic studies, Middle East and African studies including history, and studies of Muslim communities in Europe and South and East Asia.
Aristotle's Physics and Its Reception in the Arabic World presents a survey of what Arabic philosophers, as commentators of Aristotle's Physics, have contributed to philosophy and science in the Middle Ages. It investigates to what extent they influenced one another and to what extent they were influenced by previous Greek commentators. Besides Ibn Bājja's commentary on the Physics, which had up to now only partially been edited, the commentaries of Ibn as-Samḥ, Abū Bišr Mattā, Abū l-Faraj ibn aṭ-ṭayyib and Ibn Rušd are surveyed and discussed. The book also contains an account of an Arabic paraphrase of Philoponus' commentary on the Physics, which is of special interest because this commentary was partly lost. A special feature of the book is the edition of the unpublished parts of Ibn Bājja's commentary.
Averroes the philosopher was the Commentator of Aristotle. In this, the project of his life coincided with the perception of his contemporary readers and with the esteem governing four centuries of European Aristotelianism. It has been the purpose of the 4th Symposium Averroicum to contribute to a better understanding of this philosophy: both on the basis of Averroes' works and in the light of his sources. The Symposium, held in conjunction with the 6th Editors Conference of the Averrois Opera, brought together eminent scholars and researchers on Averroes and adjacent areas. Their contributions are presented in four sections: - The Project of Averroes - Averroes and the Hellenistic Commentators - Averroes, the Commentator - Averroes and the Latin Tradition A bibliography of editions and contributions to the text is appended (to date 1998).
A Choice Outstanding Academic Title, 2008 A Cultural History of Animals in the Medieval Age investigates the changing roles of animals in medieval culture, economy and society in the period 1000 to 1400. The period saw significant changes in scientific and philosophical approaches to animals as well as their representation in art. Animals were omnipresent in medieval everyday life. They had enormous importance for medieval agriculture and trade and were also hunted for food and used in popular entertainments. At the same time, animals were kept as pets and used to display their owner's status, whilst medieval religion attributed complex symbolic meanings to animals. A Cultural History of Animals in the Medieval Age presents an overview of the period and continues with essays on the position of animals in contemporary symbolism, hunting, domestication, sports and entertainment, science, philosophy, and art.