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A Series containing Aristotle, Generation of animals; Arabic version of Aristotle's Parts of Animals, Bk XI-XIV; Nicolans Damascenus de Plantis, five translations; Prolegomena et Parerga I; Prolegomena et Parerga II.
Scot's 13th century Latin translation of Aristotle's biological works, from an Arabic translation of the original Greek.
This edition of Zeraḥyah's Hebrew translation of De Anima, Aristotle's monograph on the soul, is of major importance for the history of transmission of Aristotle's text in the Middle Ages. De Anima, commented upon by Greek philosophers such as Alexander of Aphrodisias and Themistius and Arab philosophers such as Avicenna and Averroes, was a major source of inspiration for medieval Arab and Jewish philosophers. The Hebrew translations of Averroes' commentaries, prepared from 1189 on, were very influential in Jewish intellectual circles. One of the translators involved in this activity was Zeraḥyah ben Isaac ben Shealtiel ḥen, who also translated Aristotle's De Anima. This translation is extremely important since it is based on the same lost Arabic translation as Averroes' long commentary. The solution which Zeraḥyah's translation provides for the question of the authorship of this lost Arabic translation thus also holds good for Averroes' text.
This edition of Zerah yah's Hebrew translation of "De Anima," Aristotle's monograph on the soul, is of major importance for the history of transmission of Aristotle's text in the Middle Ages. Zerah yah's translation is based on the same lost Arabic translation as Averroes' long commentary, and the solution which it provides for the question of the authorship of this lost Arabic translation thus also holds good for Averroes' text.
The physician and commentator Sergius of Reshaina (d. 536) composed two related texts in Syriac about the philosophy of Aristotle, chiefly dealing with themes discussed by Aristotle in his Categories, but also with his teaching on space as found in the Physics. This book presents a critical edition and English translation of the shorter of these texts. A survey of Sergius’ life and works is given in the introduction and the intellectual context of his education in Alexandria is outlined, with focus on the medical and philosophical curricula of the Alexandrian school. Sergius’ line of thought is clarified and his text is compared to Greek commentaries on the Categories that also present the teaching of his Neoplatonist master Ammonius Hermeiou.
This text underlines the importance for scholars to have at their disposal reliable scientific text editions of Aristotle's works in the Semitico-Latin, and the Graeco-Latin, translation and commentary traditions.