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Robert O. Crummey uses the methods of collective biography to provide the first modern study of the elite group that dominated Russian government and society in the seventeenth century--the members of the Boyar Duma or royal council between 1613 and 1689. This book examines their careers in governmental service, their position in networks of family relationships and factional groupings, their values and attitudes, and their economic activities. Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This publication in three volumes originated in papers delivered at two conferences held in May 1988 at the University of California, Berkeley, and the Kennan Institute for Advanced Russian Studies in Washington, DC. Like many other conferences organized that year in the United States, Europe, and the Soviet Union, they were convened to commemorate the millennium of the acceptance of Christianity in Rus'. This collection of essays throws light on the enormous, truly unique role that the Christian tradition has played throughout the centuries in shaping the nations that spring from Kievan Rus'—the Russians, Ukrainians, and Belorussians. Although these volumes devote greater attention to Russian culture, the investigation of the issue in the history of Christianity in Ukrainian and Belorussian cultures occupies an important and integral part of the project. Volume ISlavic Cultures in the Middle AgesEdited by Boris Gasparov and Olga Raevsky-Hughes Volume IIRussian Culture in Modern TimesEdited by Robert P. Hughes and Irina Paperno Volume IIIRussian Literature in Modern TimesEdited by Boris Gasparov, Robert P. Hughes, Irina Paperno, and Olga Raevsky-Hughes This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1994.
The explicit association between food and status was, academically speaking, first acknowledged on the food production level. He who owned the land, possessed the grain, he who owned the mill, had the flour, he who owned the oven, sold the bread. However, this conceptualization of power is dual; next to the obvious demonstration of power on the production level is the social significance of food consumption. Consumption of rich food”in terms of quantity and quality ”was, and is, a means to show one's social status and to create or uphold power. This book is concerned with the relationship between food consumption, status and power. Contributors address the 'old top' of society, and consider the way kings and queens, emperors and dukes, nobles and aristocrats wined and dined in the rapidly changing world of the late eighteenth and nineteenth centuries, where the bourgeoisie and even the 'common people' obtained political rights, economic influence, social importance and cultural authority. The book questions the role of food consumption at courts and the significance of particular foodstuffs or ways of cooking, deals with the number of guests and their place at the table, and studies the way the courts under consideration influenced one another. Topics include the role of sherry at the court of Queen Victoria as a means of representing middle class values, the use of the truffle as a promotional gift at the Savoy court, and the influence of European culture on banqueting at the Ottoman Palace. Together the volume addresses issues of social networks, prestige, politics and diplomacy, banquets and their design, income and spending, economic aims, taste and preference, cultural innovations, social hierarchies, material culture, and many more social and cultural issues. It will provide a useful entry into food history for scholars of court culture and anyone with an interest in modern cultural history.
In recent years scholars have increasingly challenged and reassessed the once established concept of the 'crisis of the nobility' in early-modern Europe. Offering a range of case studies from countries across Europe this collection further expands our understanding of just how the nobility adapted to the rapidly changing social, political, religious and cultural circumstances around them. By allowing readers to compare and contrast a variety of case studies across a range of national and disciplinary boundaries, a fuller - if more complex - picture emerges of the strategies and actions employed by nobles to retain their influence and wealth. The nobility exploited Renaissance science and education, disruptions caused by war and religious strife, changing political ideas and concepts, the growth of a market economy, and the evolution of centralized states in order to maintain their lineage, reputation, and position. Through an examination of the differing strategies utilized to protect their status, this collection reveals much about the fundamental role of the 'second order' in European history and how they had to redefine the social and cultural 'spaces' in which they found themselves. By using a transnational and comparative approach to the study of the European nobility, the volume offers exciting new perspectives on this important, if often misunderstood, social group.
God, Tsar, and People brings together in one volume essays written over a period of fifty years, using a wide variety of evidence—texts, icons, architecture, and ritual—to reveal how early modern Russians (1450–1700) imagined their rapidly changing political world. This volume presents a more nuanced picture of Russian political thought during the two centuries before Peter the Great came to power than is typically available. The state was expanding at a dizzying rate, and atop Russia's traditional political structure sat a ruler who supposedly reflected God's will. The problem facing Russians was that actual rulers seldom—or never—exhibited the required perfection. Daniel Rowland argues that this contradictory set of ideas was far less autocratic in both theory and practice than modern stereotypes would have us believe. In comparing and contrasting Russian history with that of Western European states, Rowland is also questioning the notion that Russia has always been, and always viewed itself as, an authoritarian country. God, Tsar, and People explores how the Russian state in this period kept its vast lands and diverse subjects united in a common view of a Christian polity, defending its long frontier against powerful enemies from the East and from the West.
Margaret Ziolkowski's book comprises a thorough introduction to, skillful translation of, and erudite commentary on the four-hundred-year-old Tale of Boiarynia Morozova. The story of Feodosia Morozova, a member of the Russian aristocratic elite and a major participant in the Russian Othodox Schism, describes one of the most violent ruptures in religious history-the complete destabilization of the bastions of church and society in seventeenth-century Russia. In her explication of this famous text, Ziolkowski examines the hagiography of the Tale, the spiritual asceticism of Morozova in the context of Christian womens' struggles for independence, and the role this prominent female dissident has played as a symbol of resistance to corrupt authority. This work makes a significant contribution to the history of the Orthodox Church, pre-Petrine Russia, women in religion, and the study of medieval Russian literature.
The acceptance of Christianity in the tenth century is the most significant cultural event in the history of modern Russia, Ukraine, and Byelorussia. Now Slavic specialists, theologians, historians, and literary scholars can turn to a collection that examines the majestic sweep of a thousand years of Slavic Christianity. This three-volume collection brings together essays from two international conferences. The present volume explores cultural history from the eighteenth to the twentieth centuries. Volume I (published in 1993) examines the history and influences of Christianization from the tenth to the seventeenth century, and Volume III will focus on the literature of the nineteenth and twentieth centuries.
A. Berelowitch, De Modis Demonstrandi in Septidecimi SAeculi Moschovia N. Boskovska, Muscovite Women during the Seventeenth Century: At the Peak of the Deprivation of their Rights or on the Road towards New Freedom? A. Bruning, Peter Mohyla's Orthodox and Byzantine Heritage. Religion and Politics in the Kievan Church Reconsidered P. Bushkovith, Cultural Change among the Russian Boyars 1650-1680. New Sources and Old Problems R.O. Crummey, Seventeenth-Century Russia: Theories and Models C. Dunning, The Legacy of Russia's First Civil War and the Time of Troubles D.M. Goldfrank, Paradoxes (?) of Seventeenth-Century Muscovy L. Hughes, Images of the Elite: A Reconsideration of the Portrait in Seventeenth-Century Russia A.S. Lavrov, Um seine Seele zu retten. Die Verhore der Gottesnarren als religiose Autobiographien, 1699-1740G. Michels, The Rise and Fall of Archbishop Stefan: Church Power, Local Society, and the Kremlin during the Seventeenth Century A.P. Pavlov, ocyape op c Pocc XVII (Gosudarev Dvor v Istorii Rossii XVII veka) M. Perrie, Pretenders in the Name of the Tsar: Cossack Tsareviches in Seventeenth-Century Russia A. Rustemeyer, Verrat und ungehorige Worte. Beobachtungen aus politischen Prozessen des 17. Jahrhunderts W. v. Scheliha, The Orthodox Universal Church and the Emergence of Intellectual Life in Muscovite Russia P.V. Sedov, Pocc: (Rossija na poroge novogo vremeni: Reformy Carja Fedora Alekseevica)
This omnibus brings together some old and some recent works by Jos Gommans on the warhorse and its impact on medieval and early modern state-formation in South Asia. These studies are based on Gommans’ observation that Indian empires always had to deal with a highly dynamic inner frontier between semi-arid wilderness and settled agriculture. Such inner frontiers could only be bridged by the ongoing movements of Turkish, Afghan, Rajput and other warbands. Like the most spectacular examples of the Delhi Sultanate and the Mughal Empires, they all based their power on the exploitation of the most lethal weapon of that time: the warhorse. In discussing the breeding and trading of horses and their role in medieval and early modern South Asian warfare, Gommans also makes some thought-provoking comparisons with Europe and the Middle East. Since the Indian frontier is part of the much larger Eurasian Arid Zone that links the Indian subcontinent to West, Central and East Asia, the final essay explores the connected and entangled history of the Turko-Mongolian warband in the Ottoman and Timurid Empires, Russia and China.