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Despite growing scepticism concerning the evidentiary value of normative legal sources, scholars continue to mine the legislative acts of ecclesiastical councils for insight into political, religious, and quotidian life in Frankish Gaul. Between the reigns of Clovis and Charlemagne (AD 511-768) at least eighty councils assembled, often on royal command, to discuss issues of concern to the episcopal and clerical attendees. Their published canons were intended to communicate ecclesiastical policy in the Frankish regnum. However, scholars have paid comparatively slight attention to the institution responsible for this body of legislation. This book remedies this lacuna by delineating the functions and modus operandi of the Frankish church council as an administrative body.
An Open Access edition will be available on publication thanks to the kind sponsorship of the libraries participating in the Jisc Open Access Community Framework OpenUP initiative. Desire and Disunity explores the struggles of Christianising late ancient sexuality in the late Roman West. Through an examination of fourth to sixth century sermons, letters, laws, and treatises in Latin-speaking communities, the difficulties of late antique clerics in moving ascetically influenced sexual ideals into wider practice become evident. Western clerics faced challenges on several fronts: the dedication and devoutness of lay Christians varied, while the military-political upheavals of the fifth century created new challenges and opportunities for influencing one’s flock. Furthermore, Roman sexual norms continued to inform the thinking of many clerics and lay figures alike, even when in opposition to more scripturally based moral reasoning. Problems of bigamy, concubinage, sex work, incest, homosexual acts, adultery, and more troubled western Christian communities, with contradicting rules and traditions on what was acceptable and what was not. What reach did elite clerical perspectives on sexual norms have amongst the non-elite? How did clerics navigate tensions between the idealisation of Christian communal purity and the actions of congregants that fell short of these ideals? What influenced clerical perceptions of sex and how did they articulate these ideas to their audiences? Clerical sources of this time reflect these challenges as well as varying church attempts to reform the sex lives of their congregants – and, indeed, church failure in doing so.
Gregory of Tours hoped to inspire the believers in sixth-century Gaul with examples of righteous and wicked deeds and their consequences. Critiquing his own society, Gregory contrasted vengeful queens, rebellious nuns, and conniving witches with pious widows, humble abbesses, and tearful saints. By examining his thematic treatment of topics including widowhood, marriage, sanctity, authority, and political agency, Queens, Consorts, Concubines reassesses the material shaped by such concerns, including e.g. Gregory’s accounts of Brunhild, Fredegund, Radegund, and other important elite women, Merovingian political policies (marital alliances, ecclesiastical intrigue, even assassinations), and seemingly unrelated topics such as Hermenegild’s rebellion and the career of Empress Sophia. The result: a new interpretation of an important witness to the transformations of Late Antiquity.
The importance of collective behavior in early medieval Europe By the fifth and sixth centuries, the bread and circuses and triumphal processions of the Roman Empire had given way to a quieter world. And yet, as Shane Bobrycki argues, the influence and importance of the crowd did not disappear in early medieval Europe. In The Crowd in the Early Middle Ages, Bobrycki shows that although demographic change may have dispersed the urban multitudes of Greco-Roman civilization, collective behavior retained its social importance even when crowds were scarce. Most historians have seen early medieval Europe as a world without crowds. In fact, Bobrycki argues, early medieval European sources are full of crowds—although perhaps not the sort historians have trained themselves to look for. Harvests, markets, festivals, religious rites, and political assemblies were among the gatherings used to regulate resources and demonstrate legitimacy. Indeed, the refusal to assemble and other forms of “slantwise” assembly became a weapon of the powerless. Bobrycki investigates what happened when demographic realities shifted, but culture, religion, and politics remained bound by the past. The history of crowds during the five hundred years between the age of circuses and the age of crusades, Bobrycki shows, tells an important story—one of systemic and scalar change in economic and social life and of reorganization in the world of ideas and norms.
As the Roman Empire in the west crumbled over the course of the fifth century, new polities, ruled by 'barbarian' elites, arose in Gaul, Hispania, Italy, and Africa. This political order occurred in tandem with growing fissures within Christianity, as the faithful divided over two doctrines, Nicene and Homoian, that were a legacy of the fourth-century controversy over the nature of the Trinity. In this book, Marta Szada offers a new perspective on early medieval Christianity by exploring how interplays between religious diversity and politics shaped post-Roman Europe. Interrogating the ecclesiastical competition between Nicene and Homoian factions, she provides a nuanced interpretation of religious dissent and the actions of Christians in successor kingdoms as they manifested themselves in politics and social practices. Szada's study reveals the variety of approaches that can be applied to understanding the conflict and coexistence between Nicenes and Homoians, showing how religious divisions shaped early medieval Christian culture.
France has a long and rich music history that has had a far-reaching impact upon music and cultures around the world. This accessible Companion provides a comprehensive introduction to the music of France. With chapters on a range of music genres, internationally renowned authors survey music-making from the early middle ages to the present day. The first part provides a complete chronological history structured around key historical events. The second part considers opera and ballet and their institutions and works, and the third part explores traditional and popular music. In the final part, contributors analyse five themes and topics, including the early church and its institutions, manuscript sources, the musical aesthetics of the Siècle des Lumières, and music at the court during the ancien régime. Illustrated with photographs and music examples, this book will be essential reading for both students and music lovers.
This book shows how a set of great stories changed the political playing field in an early medieval society.
The first multi-authored study of New Testament and late antique letter collections, crossing the traditional divide between these disciplines.
Fishermen, monks, saints, and dragons met in medieval riverscapes; their interactions reveal a rich and complex world. Using religious narrative sources to evaluate the environmental mentalities of medieval communities, Ellen F. Arnold explores the cultural meanings applied to rivers over a broad span of time, ca. 300-1100 CE. Hagiographical material, poetry, charters, chronicles, and historiographical works are explored to examine the medieval environmental imaginations about rivers, and how storytelling and memory are connected to lived experiences in riverscapes. She argues that rivers provided unique opportunities for medieval communities to understand and respond to ecological and socio-cultural transformations, and to connect their ideas about the shared religious past to hopes about the future.