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“[This book] presents a great amount of new information for a poorly known or understood area of northern Mexico, and provides a pleasant integration of the methods and theories of anthropology, geography, and ecology in a well-organized manner. . . . This report represents an important contribution to our understanding of cultural evolution and environmental adaptation in the Valley of Sonora and lays a strong framework for future studies and discussions.”—Journal of Arizona History
Throughout this anthropological history, Radding presents multilayered meanings of culture, community, and ecology, and discusses both the colonial policies to which peasant communities were subjected and the responses they developed to adapt and resist them.
This cultural and historical geography of Sonora explores the region’s dual personality—with modern life existing alongside its colonial past. A land where some streams ran with gold. A landscape nearly empty of inhabitants in the wake of Apache raids from the north. And a former desert transformed by irrigation into vast fields of wheat and cotton. This was and is the state of Sonora in northwest Mexico. Robert C. West explores the dual geographic "personality" of this part of Mexico's northern frontier. Utilizing the idea of "old" and "new" landscapes, he describes two Sonoras—to the east, a semiarid to subhumid mountainous region that reached its peak of development in the colonial era; and, to the west, a desert region that has become a major agricultural producer and the modern center of economic and cultural activity. After a description of the physical and biotic aspects of Sonora, West describes the aboriginal farming cultures that inhabited eastern Sonora before the Spanish conquest. He then traces the spread of Jesuit missions and Spanish mining and ranching communities. He charts the decline of eastern Sonora with the coming of Apache and Seri raids during the eighteenth and nineteenth centuries. And he shows how western Sonora became one of Mexico's most powerful political and economic entities in the twentieth century.
The presence of ancient road networks in the New World is a puzzle, because they predate the use of wheeled transport vehicles. But whatever their diverse functions may have been, they remain the only tangible indication of how extinct American societies were regionally organised. Contributors to this volume, originally published in 1991, describe past studies of prehispanic roads in the southwestern United States, Mexico, Central and South America, paying special attention to their significance for economic and political organisation, as well as regional communication.
In 1600 they were the largest, most technologically advanced indigenous group in northwest Mexico, but today, though their descendants presumably live on in Sonora, almost no one claims descent from the Ópatas. The Ópatas seem to have “disappeared” as an ethnic group, their languages forgotten except for the names of the towns, plants, and geography of the Opatería, where they lived. Why did the Ópatas disappear from the historical record while their neighbors survived? David Yetman, a leading ethnobotanist who has traveled extensively in Sonora, consulted more than two hundred archival sources to answer this question. The result is an accessible ethnohistory of the Ópatas, one that embraces historical complexity with an eye toward Opatan strategies of resistance and assimilation. Yetman’s account takes us through the Opatans’ initial encounters with the conquistadors, their resettlement in Jesuit missions, clashes with Apaches, their recruitment as miners, and several failed rebellions, and ultimately arrives at an explanation for their “disappearance.” Yetman’s account is bolstered by conversations with present-day residents of the Opatería and includes a valuable appendix on the languages of the Opatería by linguistic anthropologist David Shaul. One of the few studies devoted exclusively to this indigenous group, The Ópatas: In Search of a Sonoran People marks a significant contribution to the literature on the history of the greater Southwest.
What does it mean to be Latinx? This pressing question forms the core of Latinx Belonging, which brings together cutting-edge research to discuss the multilayered ways this might be answered. Latinx Belonging is anchored in the claim that Latinx people are not defined by their marginalization but should instead be understood as active participants in their communities and contributors to U.S. society. The volume’s overarching analytical approach recognizes the differences, identities, and divisions among people of Latin American origin in the United States, while also attending to the power of mainstream institutions to shape their lives and identities. Contributors to this volume view “belonging” as actively produced through struggle, survival, agency, resilience, and engagement. This work positions Latinxs’ struggles for recognition and inclusion as squarely located within intersecting power structures of gender, race, sexuality, and class and as shaped by state-level and transnational forces such as U.S. immigration policies and histories of colonialism. From the case of Latinxs’ struggles for recognition in the arts, to queer Latinx community resilience during COVID-19 and in the wake of mass shootings, to Indigenous youth’s endurance and survival as unaccompanied minors in Los Angeles, the case studies featured in this collection present a rich and textured picture of the diversity of the U.S. Latinx experience in the twenty-first century. Contributors Andrés Acosta Jack “Trey” Allen Jennifer Bickham Mendez Stephanie L. Canizales Christopher Cuevas Natalia Deeb-Sossa Yvette G. Flores Melanie Jones Gast Monika Gosin Pierrette Hondagneu-Sotelo Nolan Kline Verónica Montes Yvonne Montoya Michael De Anda Muñiz Suzanne Oboler Gilda L. Ochoa Dina G. Okamoto Marco Antonio Quiroga Michelle Téllez