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Precontact Hawaiian civilization is represented by a rich legacy of archaeological sites, many of which have been preserved and are accessible to the public. This volume provides for the first time an authoritative handbook to the most important of these archaeological treasures. The 50 sites covered by this book are distributed over all the main islands and include heiau (temples), habitation sites, irrigated and dryland agricultural complexes, fishponds, petroglyphs, and several post-contact (early 19th-century) sites. Site locations are shown on individual island maps, and detailed plans are provided for several sites.
The sociopolitical climate of Hawai‘i has changed substantially in recent decades, and archaeologists working to decipher the islands’ past are increasingly faced with a complexity of issues involving Kanaka Maoli (Native Hawaiian) concerns. Among these are the push for sovereignty; cultural perpetuation and revitalization; legal challenges to Kanaka Maoli programs, such as Hawaiian Home Lands and the Office of Hawaiian Affairs; and compliance with the Native American Graves Protection and Repatriation Act (NAGPRA). In Kuleana and Commitment, Kathleen L. Kawelu examines the entangled interactions between Kanaka Maoli and archaeologists in Hawai‘i by conducting an ethnographic investigation of the discipline of archaeology itself. She explores the development of Hawaiian archaeology, discusses important cases of the recent past, and focuses on the interpersonal relationships between these two key groups involved in heritage management in Hawai‘i. By revealing and understanding the contemporary attitudes of Kanaka Maoli and archaeologists toward each other, Kawelu suggests a change in trajectory toward a more collaborative approach in practicing Hawaiian archaeology. Through interviews with individuals from both communities, Kawelu taps into collective narratives that reveal two overarching themes. The first narrative speaks about the continuation of Kanaka Maoli cultural practices and beliefs, for example, kuleana (responsibility); the second speaks about the kind of commitment to Hawaiian archaeology and Kanaka Maoli descendants that is desired from archaeologists. Requests for respect, communication, and partnership are heard in the narratives. These same qualities also serve as the foundation for community-based archaeology, which challenges the exclusive access of archaeologists to the past and places the discipline and its practitioners among a broader group of stakeholders, particularly descendant communities.
This text aims to combine all the evidence for Hawaiian prehistory into a coherent pattern. It presents a balanced cultural history of the Hawaiian group of islands, from the first Polynesian settlement to the time of European contact and is grounded in the archaeological evidence.
"This informative and easy-to-follow guidebook puts the ancient sites of the Big Island of Hawaiʻi within the reach of the general public. Characterizes the cultural background of five main types of sites: Heiau (temples), pōhaku (sacred stones), petrographs, caves, and fishponds"--Cover.
Combining archaeology and social anthropology this historical and archaeological two volume set constructs an integrated history of the Anahulu Valley in northwestern O'ahu that traces the cultural transformation in a typical local center of the Hawaiian Kingdom founded by Kamehame. Volume one is a historical ethnography and volume two is an archaeology of history.